The Works of Orestes A. Brownson: Religion and societyT. Nourse, 1883 |
Turinys
| 284 | |
| 288 | |
| 297 | |
| 304 | |
| 313 | |
| 316 | |
| 364 | |
| 373 | |
| 220 | |
| 223 | |
| 227 | |
| 238 | |
| 241 | |
| 246 | |
| 252 | |
| 263 | |
| 269 | |
| 273 | |
| 280 | |
| 378 | |
| 392 | |
| 423 | |
| 461 | |
| 484 | |
| 496 | |
| 512 | |
| 527 | |
| 542 | |
| 558 | |
| 567 | |
Kiti leidimai - Peržiūrėti viską
The Works of Orestes A. Brownson: Religion and society Orestes Augustus Brownson Visos knygos peržiūra - 1883 |
The Works of Orestes A. Brownson: Religion and society Orestes Augustus Brownson Visos knygos peržiūra - 1883 |
Pagrindiniai terminai ir frazės
able absolute absolute substance actual admit apostles aspire asserted assume atheist authority become believe Bible body cause Christ Christian church of England church of Rome civil communion Congregationalism contend corporation Cousin deny Descartes divine doctrine doubt earth eclecticism effect elements error eternal evil existence fact faith Father feel finite give God's Gospel heart heaven heresy holy human nature ideal ideas individual infidelity infinite inspiration intelligence Jesus labor Leibnitz Leroux live man's manifest mankind matter means merely mind moral never object organization original ourselves pantheism philosophy Plato preach principle progress Protestant Protestantism question race realize reason reform religion religious revelation Rome Saint-Simon Saint-Simonian sect seek sense sentiment social society soul speak spirit tendency things thought tion transcendental theology transcendentalists true truth unbeliever Unitarian unity universal vidual virtue whole word worship
Populiarios ištraukos
260 psl. - might in that case believe, indeed, in a Saviour for Paul, but in none for me. But Paul himself teaches you better than this. He tells you not to say within yourselves, " Who shall ascend into heaven ? that is, to bring Christ down from above: or who shall descend
300 psl. - divers kinds of tongues; to another the interpretation of tongues. But all these worketh—or are affected by—that one and the self-same Spirit, dividing unto every man severally as he will.' " Nations and individuals are inspired in relation to special purposes, for the performance of some special work
581 psl. - of saints, is a fond thing, vainly invented and grounded upon no warranty of Scripture, but rather repugnant to the word of God." Is not here a judgment of condemnation of the Roman communion? Does not the church of England
126 psl. - explicit? Jesus himself says, " A new commandment give I unto you, that ye love one another, as I have loved you. " "By this shall all men know that ye are my disciples, if ye hiive love one to another.
157 psl. - as they live the identical life of Jesus. " He that hath the Son hath life;" " he that hath not the Son hath not life;" " except ye eat the flesh and drink the blood of the Son of Man ye have no life in you.
93 psl. - Out of the heart of Nature roll'd The burdens of the Bible old; The Litanies of nations came, Like the volcano's tongue of flame, Up from the burning core below,— The canticles of love and woe." This is to mistake the effect for the cause. These litanies came not from " the burning core below;
151 psl. - heart the damning stain of sin ? Who has not exclaimed, nay, who does not perpetually exclaim, " I am a sinner; the good I would I do not, and the evil that I would not that I do. O wretched man that I am, who shall deliver me from the body of this death ?
50 psl. - Jerusalem and in Judah shall be Holiness unto the Lord of hosts." The words of the prophet will be fulfilled. All things proceed from God and are therefore holy. Every duty, every act necessary to be done, every implement of industry, or thing contributing to human use or convenience, will
125 psl. - his brother, whom he hath seen, how shall he love God, whom he hath not seen ?" Can any thing more explicit be required to prove that, according to Christianity, we love God only mediately, by, and in, loving our brother? Leroux is wrong, then, in pretending that the pure, direct, and absolute love of God is a Chris tian
580 psl. - As the church of Hierusalem,, Alexandria, and Antioch have erred, so also the Church of Rome hath erred, not only in their living and manner of ceremonies, but also in matters of faith.