Sociology: The Science of Human Society, 2 tomasG. P. Putnam's sons, 1903 |
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20 psl.
... affairs . As the family was itself a relation constituted by nature , so the social life that grew out of it was the result of biological evolution with a minimum of mental determination . We can thus call the family the root from which ...
... affairs . As the family was itself a relation constituted by nature , so the social life that grew out of it was the result of biological evolution with a minimum of mental determination . We can thus call the family the root from which ...
29 psl.
... affairs ; but its rights and duties respecting other families and groups needed regulating through tacit consensus , mutual agreement , or a higher authority . Arrangements which grew up spontaneously , perhaps unconsciously , naturally ...
... affairs ; but its rights and duties respecting other families and groups needed regulating through tacit consensus , mutual agreement , or a higher authority . Arrangements which grew up spontaneously , perhaps unconsciously , naturally ...
30 psl.
... affairs the counsel of the elders was weighty , and in an emergency a leader could be chosen . One chosen re- peatedly over a group or a number of groups was likely to become permanent chief . The position might be elective on his death ...
... affairs the counsel of the elders was weighty , and in an emergency a leader could be chosen . One chosen re- peatedly over a group or a number of groups was likely to become permanent chief . The position might be elective on his death ...
34 psl.
... affairs . T. W. Dwight , in the Introduction to H. S. Maine's Ancient Law , says that all known societies were originally organised on the model of the patriarchal government found in Scriptural his- tory , such as the Hebrew patriarchs ...
... affairs . T. W. Dwight , in the Introduction to H. S. Maine's Ancient Law , says that all known societies were originally organised on the model of the patriarchal government found in Scriptural his- tory , such as the Hebrew patriarchs ...
40 psl.
... affairs , we must not look for uniformity among different peoples and at all times during the first era . Religion as a bond of union for all who shared in the same worship separated from all whose worship was different . Hearn , p . 19 ...
... affairs , we must not look for uniformity among different peoples and at all times during the first era . Religion as a bond of union for all who shared in the same worship separated from all whose worship was different . Hearn , p . 19 ...
Kiti leidimai - Peržiūrėti viską
Sociology: The Science of Human Society;, 1 tomas John Henry Wilbrandt Stuckenberg Peržiūra negalima - 2018 |
Sociology The Science of Human Society, 1 tomas John Henry Wilbrandt Stuckenberg Peržiūra negalima - 2015 |
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Pagrindiniai terminai ir frazės
action æsthetic agreement altruism association attained basis become character ciety citizens civilisation claim clan Conference conflict Congress consanguine course culture demands determine dominant economic effective established ethnology existing fact factors give Greece Hague Congress highest Holy Alliance human ideas important impulses individual influence inquiry intellectual interests international affairs international law international relations internationalism investigation involved kinship labour limited means ment mind moral movements natural science nature of society nomic organisation peace perfection perhaps persons pertains phratry political institutions present prevail primitive principles problem promoted psychical question realisation reason recognised regarded religion respecting rules Russia savages selfishness social actuality social content social evolution social forces social ideal social progress society of nations sociological ethics sociology sovereign sovereignty specting sphere ternational theory things thought tion treated tribe true truth union vidual
Populiarios ištraukos
247 psl. - I have already urged, the practice of that which is ethically best what we call goodness or virtue involves a course of conduct which, in all respects, is opposed to that which leads to success in the cosmic struggle for existence.
247 psl. - Social progress means a checking of the cosmic process at every step and the substitution for it of another, which may be called the ethical process; the end of which is not the survival of those who may happen to be the fittest, in respect of the whole of the conditions which obtain, but of those who are ethically the best.
247 psl. - ... the gladiatorial theory of existence. It demands that each man who enters into the enjoyment of the advantages of a polity shall be mindful of his debt to those who have laboriously constructed it ; and shall take heed that no act of his weakens the fabric in which he has been permitted to live. Laws and moral precepts are directed to the end of curbing the cosmic process and reminding the individual of his duty to the community, to the protection and influence of which he owes, if not existence...
33 psl. - It gave for the organic series : first, the gens, a body of consanguinei having a common gentile name ; second, the phratry, an assemblage of related gentes united in a higher association for certain common objects ; third, the tribe, an assemblage of gentes, usually organized in phratries, all the members of which spoke the same dialect ; and fourth, a confederacy of tribes, the members of which respectively spoke dialects of the same stock language. It resulted in a gentile society (societas) as...
70 psl. - Nevertheless the people refused to obey the voice of Samuel; and they said. Nay; but we will have a king over us; That we also may be like all the nations ; and that our king may judge us, and go out before us, and fight our battles.
166 psl. - Convention for the adaptation to maritime warfare of the principles of the Geneva Convention of August 22, 1864.
206 psl. - When several villages are united in a single complete community, large enough to be nearly or quite selfsufficing, the state comes into existence, originating in the bare needs of life, and continuing in existence for the sake of a good life. And therefore, if the earlier forms of society are natural, so is the state, for it is the end of them, and the nature of a thing is its end. For what each thing is when fully developed, we call its nature, whether we are speaking of a man, a horse, or a family.
166 psl. - Employing bullets which expand or flatten easily in the human body, such as bullets with a hard envelope which does not entirely cover the core or is pierced with incisions; xx.
110 psl. - ... without some species of writing no people has ever preserved the faithful annals of their history, ever made any considerable progress in the abstract sciences, or ever possessed, in any tolerable degree of perfection, the useful and agreeable arts of life.
44 psl. - A totem is a class of material objects which a savage regards with superstitious respect, believing that there exists between him and every member of the class an intimate and altogether special relation...