The Chinese Classics, 2 tomasClarendon Press, 1895 |
Knygos viduje
13 psl.
... sages together in a union which the government of China , in the several dynasties which have succeeded , has with one temporary exception approved and.confirmed . 1 . The name and the account I take from the ' Supplemental Observations ...
... sages together in a union which the government of China , in the several dynasties which have succeeded , has with one temporary exception approved and.confirmed . 1 . The name and the account I take from the ' Supplemental Observations ...
19 psl.
... sage does the same . ' By ' an unsceptred sage ' Mencius is understood to mean Confucius ; and by extending his influence all over five generations , he shows how it was possible for him to place himself under it by means of others who ...
... sage does the same . ' By ' an unsceptred sage ' Mencius is understood to mean Confucius ; and by extending his influence all over five generations , he shows how it was possible for him to place himself under it by means of others who ...
21 psl.
... sage had gone on to produce their natural results . One feeble sovereign had followed another on the throne , and the dynasty of Châu was ready to vanish away . Men were persuaded of its approaching extinction . The feeling of loyalty ...
... sage had gone on to produce their natural results . One feeble sovereign had followed another on the throne , and the dynasty of Châu was ready to vanish away . Men were persuaded of its approaching extinction . The feeling of loyalty ...
22 psl.
... sages of the nation . Doctrines , strange and portentous in the view of Mencius , were openly professed . The ... Sage sovereigns cease to arise , and the princes of the States give the reins to their lusts . Unemployed scholars indulge ...
... sages of the nation . Doctrines , strange and portentous in the view of Mencius , were openly professed . The ... Sage sovereigns cease to arise , and the princes of the States give the reins to their lusts . Unemployed scholars indulge ...
38 psl.
... sages whom China had ever seen . Before long this view of him took possession of the empire ; and since the Han ... sage . In A.D. 1330 , the emperor Wăn Tsung , of the Yuan dynasty , made an addition to Mencius's title , and styled him ...
... sages whom China had ever seen . Before long this view of him took possession of the empire ; and since the Han ... sage . In A.D. 1330 , the emperor Wăn Tsung , of the Yuan dynasty , made an addition to Mencius's title , and styled him ...
Kiti leidimai - Peržiūrėti viską
Pagrindiniai terminai ir frazės
3rd tone 4th tone according Analects ancient asked Mencius benevolence and righteousness Book of Rites brother called Ch'ăn Ch'in Ch't Chao Ch'i CHAP chapter character Châu dynasty chief Chieh Ching Chú Chû Hsi Chung Chung Yung cius clause Compare Bk Confucian Confucius court death disciple disciple of Confucius doctrines duke evil father feeling filial filial piety follow Han dynasty Heaven Ho-nan honour Hsiang Hwan king Wăn kingdom Kung-sun Liang Majesty Măng Master meaning Mencius replied Mencius's mind minister Mohist nourish Observe paragraph parents passion-nature philosopher practise prince principle proper propriety and righteousness reference royal rule ruler saepe sages scholar Shih Shih-ching Shu-ching Shun's sovereign superior suppose surname Tang temples of Confucius things throne tion translation Tsin universal love verb virtue Wan Chang wish words Yao and Shun
Populiarios ištraukos
98 psl. - For that which befalleth the sons of men befalleth beasts ; even one thing befalleth them : as the one dieth, so dieth the other; yea, they have all one breath ; so that a man hath no pre-eminence above a beast : for all is vanity. All go unto one place ; all are of the dust, and all turn to dust again.
98 psl. - Wherefore I perceive that there is nothing better, than that a man should rejoice in his own works; for that is his portion: for who shall bring him to see what shall be after him?
122 psl. - Owe no man any thing, but to love one another ; for he that loveth another, hath fulfilled the law. For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shall not covet ; and if there be any other commandment, it is briefly comprehended in this saying, Thou shalt love thy neighbour as thyself. Love worketh no ill to his neighbour ; therefore love is the fulfilling of the law.
98 psl. - Therefore I hated life; because the work that is wrought under the sun is grievous unto me: for all is vanity and vexation of spirit.
201 psl. - I say that all men have a mind which cannot bear to see the sufferings of others, my meaning may be illustrated thus: even now-a-days, if men suddenly see a child about to fall into a well, they will without exception experience a feeling of alarm and distress.
48 psl. - For scarcely for a righteous man will one die ; yet peradventure for a good man some would even dare to die. But God commendeth his love toward us, in that while we were yet sinners, Christ died for us.
49 psl. - Therefore an intelligent ruler will regulate the livelihood of the people, so as to make sure that, above, they shall have sufficient wherewith to serve their parents, and below, sufficient wherewith to support their wives and children...
98 psl. - Let us hear the conclusion of the whole matter : Fear God, and keep his commandments ; for this is the whole duty of man : for God shall bring every work into judgment, with every secret thing, whether it be good, or whether it be evil.
203 psl. - The feeling of commiseration is the principle of benevolence. The feeling of shame and dislike is the principle of righteousness. The feeling of modesty and complaisance is the principle of propriety. The feeling of approving and disapproving is the principle of knowledge. 6. "Men have these four principles just as they have their four limbs.
209 psl. - Yet it is obliged to be given up and abandoned. This is because advantages of situation afforded by the Earth are not equal to the union arising from the accord of men.
Bibliografinė informacija
| Pavadinimas | The Chinese Classics, 2 tomas The Chinese Classics, James Legge |
| Vertė | James Legge |
| Leidimas | 2 |
| Leidėjas | Clarendon Press, 1895 |
| Originalas iš | Harvardo universitetas |
| Pakeista skaitmenine forma | 8 sausio 2008 |
| Eksportuoti šaltinį | BiBTeX EndNote RefMan |