The Chinese Classics |
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26 psl.
Mencius explained : There are three things universally acknowledged to be honourable , -nobility , age , and virtue . In courts , nobility holds the first place ; in villages , age ; and for helping one's generation and presiding over ...
Mencius explained : There are three things universally acknowledged to be honourable , -nobility , age , and virtue . In courts , nobility holds the first place ; in villages , age ; and for helping one's generation and presiding over ...
65 psl.
Suppose the case of the most easily growing thing in the world ; if you let it have one day's genial heat , and then expose it for ten days to cold , it will not be able to grow . It is but seldom that I have an audience of the king ...
Suppose the case of the most easily growing thing in the world ; if you let it have one day's genial heat , and then expose it for ten days to cold , it will not be able to grow . It is but seldom that I have an audience of the king ...
67 psl.
To these things is owing the bare and stripped appearance of the mountain , which when people see , they think it was never finely wooded . But is this the proper nature of the mountain ? And so also of what properly belongs to man ...
To these things is owing the bare and stripped appearance of the mountain , which when people see , they think it was never finely wooded . But is this the proper nature of the mountain ? And so also of what properly belongs to man ...
69 psl.
Understanding that he is speaking of them only in the sphere of human relations , we must yet believe that in many things they came short . One of them , the greatest of the three in Mencius's estimation , Confucius , again and again ...
Understanding that he is speaking of them only in the sphere of human relations , we must yet believe that in many things they came short . One of them , the greatest of the three in Mencius's estimation , Confucius , again and again ...
72 psl.
The services of religion come in China under the principle of propriety , and are only a cold formalism ; but even here , other things come with Mencius before them . We are told : -The richest fruit of love is this , -- the service of ...
The services of religion come in China under the principle of propriety , and are only a cold formalism ; but even here , other things come with Mencius before them . We are told : -The richest fruit of love is this , -- the service of ...
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The Chinese Classics With a Translation, Critical and Exegetical Notes ... James Legge Visos knygos peržiūra - 1861 |
Pagrindiniai terminai ir frazės
4th tone able according affection Analects ancient answered appears asked become belong benevolence Book brother called carry Ch'i Chang Chao CHAP chapter character Châu chief common Compare conduct Confucius course court death desire disciple doctrines duke dynasty equal evil explained expression father feeling five follow four give given ground heart Heaven honour king kingdom learned living look man's Master meaning Mencius Mencius replied Mencius's mind minister nature Observe paragraph parents person philosopher practice present prince principle proper propriety received reference regard righteousness royal rule ruler sages scholar sense shows Shun simply sovereign speak superior suppose taken things thought tion translation virtue whole wish
Populiarios ištraukos
98 psl. - For that which befalleth the sons of men befalleth beasts ; even one thing befalleth them : as the one dieth, so dieth the other; yea, they have all one breath ; so that a man hath no pre-eminence above a beast : for all is vanity. All go unto one place ; all are of the dust, and all turn to dust again.
98 psl. - Wherefore I perceive that there is nothing better, than that a man should rejoice in his own works; for that is his portion: for who shall bring him to see what shall be after him?
122 psl. - Owe no man any thing, but to love one another ; for he that loveth another, hath fulfilled the law. For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shall not covet ; and if there be any other commandment, it is briefly comprehended in this saying, Thou shalt love thy neighbour as thyself. Love worketh no ill to his neighbour ; therefore love is the fulfilling of the law.
98 psl. - Therefore I hated life; because the work that is wrought under the sun is grievous unto me: for all is vanity and vexation of spirit.
201 psl. - I say that all men have a mind which cannot bear to see the sufferings of others, my meaning may be illustrated thus: even now-a-days, if men suddenly see a child about to fall into a well, they will without exception experience a feeling of alarm and distress.
48 psl. - For scarcely for a righteous man will one die ; yet peradventure for a good man some would even dare to die. But God commendeth his love toward us, in that while we were yet sinners, Christ died for us.
49 psl. - Therefore an intelligent ruler will regulate the livelihood of the people, so as to make sure that, above, they shall have sufficient wherewith to serve their parents, and below, sufficient wherewith to support their wives and children...
98 psl. - Let us hear the conclusion of the whole matter : Fear God, and keep his commandments ; for this is the whole duty of man : for God shall bring every work into judgment, with every secret thing, whether it be good, or whether it be evil.
203 psl. - The feeling of commiseration is the principle of benevolence. The feeling of shame and dislike is the principle of righteousness. The feeling of modesty and complaisance is the principle of propriety. The feeling of approving and disapproving is the principle of knowledge. 6. "Men have these four principles just as they have their four limbs.
209 psl. - Yet it is obliged to be given up and abandoned. This is because advantages of situation afforded by the Earth are not equal to the union arising from the accord of men.
Bibliografinė informacija
| Pavadinimas | The Chinese Classics The Chinese Classics, James Legge 2 tomas iš The Chinese Classics: With a Translation, Critical and Exegetical Notes, Prolegomena and Copious Indexes, James Legge |
| Autorius | James Legge |
| Redaktorius | James Legge |
| Leidimas | 2 |
| Leidėjas | Clarendon Press, 1895 |
| Originalas iš | Harvardo universitetas |
| Pakeista skaitmenine forma | 8 sausio 2008 |
| Eksportuoti šaltinį | BiBTeX EndNote RefMan |