The Chinese Classics, 2 tomasClarendon Press, 1895 |
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7 psl.
... reference is made to them in Critical Introductions to our philosopher . They were all of the Tang dynasty ... references to them in their notes . 2. During the Sung dynasty , the commentators on Mencius were a multitude , but it ...
... reference is made to them in Critical Introductions to our philosopher . They were all of the Tang dynasty ... references to them in their notes . 2. During the Sung dynasty , the commentators on Mencius were a multitude , but it ...
12 psl.
... reference is made are always mentioned by the honorary epithets conferred on them after their death , it is argued that those at least must have been introduced by his disciples . There are many passages , again , which savour more of a ...
... reference is made are always mentioned by the honorary epithets conferred on them after their death , it is argued that those at least must have been introduced by his disciples . There are many passages , again , which savour more of a ...
43 psl.
... reference to ' the doctrines of the sages ' is correctly assigned . We are not to look for new truths in him . And this does not lead his countrymen to think less highly of him . I ventured to lay it down as one grand cause of the ...
... reference to ' the doctrines of the sages ' is correctly assigned . We are not to look for new truths in him . And this does not lead his countrymen to think less highly of him . I ventured to lay it down as one grand cause of the ...
52 psl.
... reference to the princes of his time . He calls it that of ' a Teacher , but that term in our language very inadequately represents it . He wished to meet with some ruler who would look to him as ' guide , philosopher , and friend ...
... reference to the princes of his time . He calls it that of ' a Teacher , but that term in our language very inadequately represents it . He wished to meet with some ruler who would look to him as ' guide , philosopher , and friend ...
63 psl.
... reference to them , " It is the appointment of Heaven 4. " ' From these paragraphs it is quite clear that what Mencius con- sidered as deserving properly to be called the nature of man , was not that by which he is a creature of ...
... reference to them , " It is the appointment of Heaven 4. " ' From these paragraphs it is quite clear that what Mencius con- sidered as deserving properly to be called the nature of man , was not that by which he is a creature of ...
Kiti leidimai - Peržiūrėti viską
The Chinese Classics With a Translation, Critical and Exegetical Notes ... James Legge Visos knygos peržiūra - 1871 |
Pagrindiniai terminai ir frazės
3rd tone 4th tone according Analects ancient asked Mencius benevolence and righteousness Book of Rites brother called Ch'in Chăn Chăng Chao Ch'i CHAP chapter character Chieh Ching Chû Chu Hsi Chung Chung Yung cius clause Compare Bk Confucius court death disciple disciple of Confucius doctrines duke evil father feeling filial Han dynasty Heaven Ho-nan honour Hsiang Hsü Hûi Hwan Î Yin Kão king Hsüan king Wăn kingdom Kung-sun Châu Liang Majesty Măng meaning Mencius replied Mencius's mind minister Mohist nourish paragraph parents passion-nature philosopher prince principle proleg proper propriety and righteousness reference royal rule ruler saepe sages scholar Shih Shih-ching Shu-ching Shun's sovereign superior suppose surname Tang temples of Confucius things tion translation Tsâu Tsin Tsze-sze universal love verb virtue Wan Chang wish words Yang Chu Yão Yao and Shun 一節 三節 三館 二節
Populiarios ištraukos
98 psl. - For that which befalleth the sons of men befalleth beasts ; even one thing befalleth them : as the one dieth, so dieth the other; yea, they have all one breath ; so that a man hath no pre-eminence above a beast : for all is vanity. All go unto one place ; all are of the dust, and all turn to dust again.
98 psl. - Wherefore I perceive that there is nothing better, than that a man should rejoice in his own works; for that is his portion: for who shall bring him to see what shall be after him?
122 psl. - Owe no man any thing, but to love one another ; for he that loveth another, hath fulfilled the law. For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shall not covet ; and if there be any other commandment, it is briefly comprehended in this saying, Thou shalt love thy neighbour as thyself. Love worketh no ill to his neighbour ; therefore love is the fulfilling of the law.
98 psl. - Therefore I hated life; because the work that is wrought under the sun is grievous unto me: for all is vanity and vexation of spirit.
201 psl. - I say that all men have a mind which cannot bear to see the sufferings of others, my meaning may be illustrated thus: even now-a-days, if men suddenly see a child about to fall into a well, they will without exception experience a feeling of alarm and distress.
48 psl. - For scarcely for a righteous man will one die ; yet peradventure for a good man some would even dare to die. But God commendeth his love toward us, in that while we were yet sinners, Christ died for us.
49 psl. - Therefore an intelligent ruler will regulate the livelihood of the people, so as to make sure that, above, they shall have sufficient wherewith to serve their parents, and below, sufficient wherewith to support their wives and children...
98 psl. - Let us hear the conclusion of the whole matter : Fear God, and keep his commandments ; for this is the whole duty of man : for God shall bring every work into judgment, with every secret thing, whether it be good, or whether it be evil.
203 psl. - The feeling of commiseration is the principle of benevolence. The feeling of shame and dislike is the principle of righteousness. The feeling of modesty and complaisance is the principle of propriety. The feeling of approving and disapproving is the principle of knowledge. 6. "Men have these four principles just as they have their four limbs.
209 psl. - Yet it is obliged to be given up and abandoned. This is because advantages of situation afforded by the Earth are not equal to the union arising from the accord of men.