The Chinese Classics, 2 tomasClarendon Press, 1895 |
Knygos viduje
Rezultatai 15 iš 50
309 psl.
... passim . -literally , ' of services - i.e . duties of service There is more truth in the second part of the which a man has to pay to others - which is paragraph . 3. Hsi was Tsăng Shăn's father ; see great ? ' , - charges , what a man ...
... passim . -literally , ' of services - i.e . duties of service There is more truth in the second part of the which a man has to pay to others - which is paragraph . 3. Hsi was Tsăng Shăn's father ; see great ? ' , - charges , what a man ...
512 psl.
... passim . His name was K'o , I. ii . 16 . Mi , an unworthy favourite of duke Ling of Wei , V. i . 8 . Mien Chu , a man of Chi , who taught a slow style of singing , VI . ii . 6 . Min Tsze - ch'ien , a disciple of Confucius , II . i . 2 ...
... passim . His name was K'o , I. ii . 16 . Mi , an unworthy favourite of duke Ling of Wei , V. i . 8 . Mien Chu , a man of Chi , who taught a slow style of singing , VI . ii . 6 . Min Tsze - ch'ien , a disciple of Confucius , II . i . 2 ...
515 psl.
... Passim . With other nega-开 ii . 25. 1 . ( 1 ) The name of one of Mencius's dis- châu ciples , Kung - sun Châu , II . i . 1. 1 ; 2. 1 ; ii . 2. 2 ; 6. 2 ; 14. 1 , et al . ( 2 ) The name of an officer of Ch'i , Ching Châu , II . ii . 2 ...
... Passim . With other nega-开 ii . 25. 1 . ( 1 ) The name of one of Mencius's dis- châu ciples , Kung - sun Châu , II . i . 1. 1 ; 2. 1 ; ii . 2. 2 ; 6. 2 ; 14. 1 , et al . ( 2 ) The name of an officer of Ch'i , Ching Châu , II . ii . 2 ...
518 psl.
... Passim . Mencius does not use term for ' perfect virtue , ' as Confucius does , though it may sometimes have that meaning . In VII . ii . 24. 2 , love seems the proper rendering . the To show oneself an enemy to , III . ii . chẩu 5. 2 ...
... Passim . Mencius does not use term for ' perfect virtue , ' as Confucius does , though it may sometimes have that meaning . In VII . ii . 24. 2 , love seems the proper rendering . the To show oneself an enemy to , III . ii . chẩu 5. 2 ...
519 psl.
... Passim . ( 5 ) Used as = , ' to stop , ' I. i . 7. 2. ( 6 ) Observe 明以教我, Li . 7. 19 ;樂以天下, Lil4.3 ;以美然, IL ii . 7. 1 ;以寸, IV . ii . 7 ; and some other sporadic cases .仰 yang 任 zăn zăn appended to his Translation of ...
... Passim . ( 5 ) Used as = , ' to stop , ' I. i . 7. 2. ( 6 ) Observe 明以教我, Li . 7. 19 ;樂以天下, Lil4.3 ;以美然, IL ii . 7. 1 ;以寸, IV . ii . 7 ; and some other sporadic cases .仰 yang 任 zăn zăn appended to his Translation of ...
Kiti leidimai - Peržiūrėti viską
The Chinese Classics With a Translation, Critical and Exegetical Notes ... James Legge Visos knygos peržiūra - 1871 |
Pagrindiniai terminai ir frazės
3rd tone 4th tone according Analects ancient asked Mencius benevolence and righteousness Book of Rites brother called Ch'in Chăn Chăng Chao Ch'i CHAP chapter character Chieh Ching Chû Chu Hsi Chung Chung Yung cius clause Compare Bk Confucius court death disciple disciple of Confucius doctrines duke evil father feeling filial Han dynasty Heaven Ho-nan honour Hsiang Hsü Hûi Hwan Î Yin Kão king Hsüan king Wăn kingdom Kung-sun Châu Liang Majesty Măng meaning Mencius replied Mencius's mind minister Mohist nourish paragraph parents passion-nature philosopher prince principle proleg proper propriety and righteousness reference royal rule ruler saepe sages scholar Shih Shih-ching Shu-ching Shun's sovereign superior suppose surname Tang temples of Confucius things tion translation Tsâu Tsin Tsze-sze universal love verb virtue Wan Chang wish words Yang Chu Yão Yao and Shun 一節 三節 三館 二節
Populiarios ištraukos
98 psl. - For that which befalleth the sons of men befalleth beasts ; even one thing befalleth them : as the one dieth, so dieth the other; yea, they have all one breath ; so that a man hath no pre-eminence above a beast : for all is vanity. All go unto one place ; all are of the dust, and all turn to dust again.
98 psl. - Wherefore I perceive that there is nothing better, than that a man should rejoice in his own works; for that is his portion: for who shall bring him to see what shall be after him?
122 psl. - Owe no man any thing, but to love one another ; for he that loveth another, hath fulfilled the law. For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shall not covet ; and if there be any other commandment, it is briefly comprehended in this saying, Thou shalt love thy neighbour as thyself. Love worketh no ill to his neighbour ; therefore love is the fulfilling of the law.
98 psl. - Therefore I hated life; because the work that is wrought under the sun is grievous unto me: for all is vanity and vexation of spirit.
201 psl. - I say that all men have a mind which cannot bear to see the sufferings of others, my meaning may be illustrated thus: even now-a-days, if men suddenly see a child about to fall into a well, they will without exception experience a feeling of alarm and distress.
48 psl. - For scarcely for a righteous man will one die ; yet peradventure for a good man some would even dare to die. But God commendeth his love toward us, in that while we were yet sinners, Christ died for us.
49 psl. - Therefore an intelligent ruler will regulate the livelihood of the people, so as to make sure that, above, they shall have sufficient wherewith to serve their parents, and below, sufficient wherewith to support their wives and children...
98 psl. - Let us hear the conclusion of the whole matter : Fear God, and keep his commandments ; for this is the whole duty of man : for God shall bring every work into judgment, with every secret thing, whether it be good, or whether it be evil.
203 psl. - The feeling of commiseration is the principle of benevolence. The feeling of shame and dislike is the principle of righteousness. The feeling of modesty and complaisance is the principle of propriety. The feeling of approving and disapproving is the principle of knowledge. 6. "Men have these four principles just as they have their four limbs.
209 psl. - Yet it is obliged to be given up and abandoned. This is because advantages of situation afforded by the Earth are not equal to the union arising from the accord of men.