The Chinese Classics, 2 tomasClarendon Press, 1895 |
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133 psl.
... 4th tone , the verb .惡在惡看見其出于誠意 233 有以 st tone , =何. ( Being the parent of the 異乎-有所以異乎,一 literally , ( Ie people , ' i . e . this is his designation , and what there whereby they are different ? 4. he ought to be ...
... 4th tone , the verb .惡在惡看見其出于誠意 233 有以 st tone , =何. ( Being the parent of the 異乎-有所以異乎,一 literally , ( Ie people , ' i . e . this is his designation , and what there whereby they are different ? 4. he ought to be ...
135 psl.
... 4. The rulers of those States rob their people of their time , so that they cannot plough and weed their fields , in order to support movement .洒-洗比, the 4th tone , = / to be the proportion of the land - produce paid to the ...
... 4. The rulers of those States rob their people of their time , so that they cannot plough and weed their fields , in order to support movement .洒-洗比, the 4th tone , = / to be the proportion of the land - produce paid to the ...
138 psl.
... 4th tone , and so response to an opposite one . In the last part , he generally throughout the chapter . As the royal shows the government that loves and protects title , it is in the and tone , the simple name of the people in full ...
... 4th tone , and so response to an opposite one . In the last part , he generally throughout the chapter . As the royal shows the government that loves and protects title , it is in the and tone , the simple name of the people in full ...
144 psl.
... 4th tone , tú , ' a measure , ' the instrument for measuring . But its equally accepted meaning of ' or ' suits the both it and are equivalent to active verbs . connexion better . 16. The are all interroga-心爲甚 means that the mind ...
... 4th tone , tú , ' a measure , ' the instrument for measuring . But its equally accepted meaning of ' or ' suits the both it and are equivalent to active verbs . connexion better . 16. The are all interroga-心爲甚 means that the mind ...
145 psl.
... 4th tone . , read p'ien , the and tone , joined climb a tree , ' but it simply is - ' from a tree . ' with the next character .可知已,一已 17. The 殆 an introductory part , = ' yes , and gives a positiveness to the assertion 辟蓋亦反其 ...
... 4th tone . , read p'ien , the and tone , joined climb a tree , ' but it simply is - ' from a tree . ' with the next character .可知已,一已 17. The 殆 an introductory part , = ' yes , and gives a positiveness to the assertion 辟蓋亦反其 ...
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Pagrindiniai terminai ir frazės
3rd tone 4th tone according Analects ancient appears benevolence and righteousness Book Book of Rites brother called Ch'in Ch't Chao Ch'i CHAP chapter character Chau Châu dynasty chief Chieh Ching Chú Chû Hsi Chung Chung Yung cius clause Compare Bk Confucius court death disciple disciple of Confucius doctrines duke evil father feeling filial follow give Han dynasty Heaven Ho-nan honour Hsiang Hsu Hsing Hwan king Wăn kingdom Kung-sun Liang Măng Master meaning Mencius replied Mencius's mind minister Mohist nourish Observe one's paragraph parents Passim philosopher prince principle proleg proper propriety and righteousness RADICAL reference royal rule ruler saepe sages scholar Shih Shih-ching Shu-ching Shun's sovereign superior suppose surname Tang temples of Confucius things tion translation Tsin universal love verb virtue Wan Chang wish words Yao and Shun Yen Yuan
Populiarios ištraukos
98 psl. - For that which befalleth the sons of men befalleth beasts ; even one thing befalleth them : as the one dieth, so dieth the other; yea, they have all one breath ; so that a man hath no pre-eminence above a beast : for all is vanity. All go unto one place ; all are of the dust, and all turn to dust again.
98 psl. - Wherefore I perceive that there is nothing better, than that a man should rejoice in his own works; for that is his portion: for who shall bring him to see what shall be after him?
122 psl. - Owe no man any thing, but to love one another ; for he that loveth another, hath fulfilled the law. For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shall not covet ; and if there be any other commandment, it is briefly comprehended in this saying, Thou shalt love thy neighbour as thyself. Love worketh no ill to his neighbour ; therefore love is the fulfilling of the law.
98 psl. - Therefore I hated life; because the work that is wrought under the sun is grievous unto me: for all is vanity and vexation of spirit.
201 psl. - I say that all men have a mind which cannot bear to see the sufferings of others, my meaning may be illustrated thus: even now-a-days, if men suddenly see a child about to fall into a well, they will without exception experience a feeling of alarm and distress.
48 psl. - For scarcely for a righteous man will one die ; yet peradventure for a good man some would even dare to die. But God commendeth his love toward us, in that while we were yet sinners, Christ died for us.
49 psl. - Therefore an intelligent ruler will regulate the livelihood of the people, so as to make sure that, above, they shall have sufficient wherewith to serve their parents, and below, sufficient wherewith to support their wives and children...
98 psl. - Let us hear the conclusion of the whole matter : Fear God, and keep his commandments ; for this is the whole duty of man : for God shall bring every work into judgment, with every secret thing, whether it be good, or whether it be evil.
203 psl. - The feeling of commiseration is the principle of benevolence. The feeling of shame and dislike is the principle of righteousness. The feeling of modesty and complaisance is the principle of propriety. The feeling of approving and disapproving is the principle of knowledge. 6. "Men have these four principles just as they have their four limbs.
209 psl. - Yet it is obliged to be given up and abandoned. This is because advantages of situation afforded by the Earth are not equal to the union arising from the accord of men.