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Inauspicious words, what are most truly, IV.
ii. 17.

Influence, of king Wǎn's government, IV. i. 13:
a man's, depends on his personal example
and conduct, VII. ii. 9: Po-î &c.; proved to
be sages by the permanence of their, VII.
ii. 15.

Injunctions, five, in an assembly of the princes,
VI. ii. 7.

Insinuations of Shun-yü K'wän, how Mencius
repelled the, VI. ii. 6.

Inspiration to good, people should get in them.
selves, VII. i. 10.

Instrumentality of others affects one's way in
life, how far, I. ii. 16.

Intercourse with neighbouring kingdoms, I. ii.
8: of Mencius with the princes of his time,
III. ii. i.

Internal, the foundation of righteousness is, VI.
i. 4; 5.

Judgment concerning Po-i and Hûi of Liû-hsiâ,
II. i. 9.

Judgments, first, not always correct, IV. ii. 28:
of character, how men form wrong, VII. i.
84.

Killing a sovereign, not necessarily murder, I.
ii. 8: men, a prince should not have pleasure
in, I. i. 6: the character of, does not depend
on the instrument used, I. i. 4: the innocent,
consequences of, IV. ii. 4.

Kingdom, by whom the torn, may be united,

I. i. 6: king Hûi's competence to obtain the,
I. i. 7: employment of Mencius would be for
the good of the whole, II. ii. 12: the State, and
the Family, dependent on the Head of the
Kingdom, IV. i. 5: the way to get the, IV. i.
9 VII. ii. 13: tranquillity of, dependent on
what, IV. i. 11: a drowning, IV. i. 17: how
Shun got the, V. i. 5: how Shun would have
regarded giving up the, VII. i. 35.
Kingdoms, intercourse with neighbouring, L. ii.
3: the disposal of, rests with the people, I.
ii. 10.

Kings, the three, VI. ii. 7.

Knowledge ought to be pursued, how, IV. ii. 26.

Labour, propriety of the division of, III. i. 4:
only that, to be pursued which accomplishes
the object, VII. i. 29.

Labourer, the, is worthy of his hire, III. ii. 4.
Law in himself, a man has but to obey, the, VII.
i. 17.

Learner(s), teachers of truth must not lower
their lessons to suit, VII. i. 41: himself, real
attainment must be made by the, VII. ii. 5.
Learning inwrought into the mind, the value
of, IV. ii. 14: consists in seeking the lost
mind, VI. i. 11: must not be by halves, VI.
i. 20.

Leaving Lû and Ch'i, Confucius's different, VII.
ii. 17.

Lessons, the, of the sage, reach to all classes, VII.
i. 40.

Lettered class conducting government, propriety
of a, III. i. 4.

Life, not nature, VI. i. 8: there are things which
men like more than, VI. i. 10.

Limbs, the principles of the mind compared to
the, II. i. 6.

Lingering, Mencius, in Ch'i, II. ii. 12.

Little men, how some are, VI. i. 15.
Lords of reason, how some are, VI. i. 15.
Losses, how a ruler may take satisfaction for,
I. i. 5.

Loving what is good, importance of, to govern.
ment, VI. ii. 18.

Man, the nobility that is of, VI. i. 16: the
honour that is of, VI. i. 17: the duty of, as
affected by the decrees of Heaven, VIL. i. 2 :
is fitted for, and happy in doing good, VII.
i. 4: has but to obey the law in himself, VII.
i. 17: benevolence in relation to, VII. ii. 16.
Marriage of Shun justified, IV. i. 26: V. i. 2.
Masters, be not many, IV. i. 28.

Mean, doctrine of the, referred to, IV. ii. 7:
Confucius kept the, IV. ii. 10: Tang held
fast the, IV. ii. 20.

Means, the end may possibly justify the, VII.
i. 81.

Measure, with what, a man metes, it will be
measured to him again, IV. i. 4.

Medium, Confucius and Mencius called to the
pursuit of the right, VII. ii. 87.

Men, importance of a prince gaining the hearts
of, II. ii. 1.

Mental qualities proved by deeds, not by words,
IV. i. 16.

Messenger, Mencius offended because a prince
sent for him by a, II. ii. 2.

Middle Kingdom, the, I. i. 7: III. i. 4 : ii. 9 : V.
i. 5: VI. ii. 10.

Mind, all men are the same in, VL i. 7: in
danger of being injured by poverty and a
mean condition, VII. i. 27: the cultivation
of the, must not be intermitted, VII. ii. 21.
Minister(s), care to be exercised in employing, L
ii. 7: the, of Heaven only may smite a nation,
Il. ii. 8 Mencius condemns the pursuit of
warlike schemes by, IV. i. 14: the truly great,
directs his efforts to the sovereign's character,
IV. i. 20: will serve their sovereign according
as he treats them; IV. ii. 8: the duties of chief,
V. ii. 9 of Mencius's time pandered to their
sovereign's thirst for wealth and power, VI.
ii. 9: four different classes of, VII. i. 19.
Moral, beauty alone truly excellent, IV. ii. 25 :
excellence, the superior man cultivates, IV.
ii. 28: influences, the value of, to a ruler, VIL
i. 14.

Mountain, illustration from the trees ofthe New,
VI. i. 8.

Mourning for parents, I. ii. 16: III. i. 2: V. i.
4; 5; 6: VII. i. 39; 46.

Mugwort, illustration taken from, IV. i. 9.
Murder, what Shun would have done if his
father had committed a, VIL i. 35.
Murmur, at the hardest measures, when the
people will not, VII. i. 12.

Music, the love of, I. ii. 1: the richest fruit of,
IV. i. 27: of Yu and king Wăn, VIL ii. 22.
Music-master, the grand, Ï. ii. 4.

Nature, the, of man good, III. i. 1: VL i 1; 2;
6; 7: not to be confounded with the phe-
nomena of life, VI. i. 3: appears as if it were
not good, how, VI. i. 8; 9: to love righteous-
ness more than life is proper to man's, VL i.
10: how men should seek the lost qualities
of their, VI. i. 11: relative importance of the
different parts of the, VI. i. 14: Heaven is
served by obeying our, VII. i. 1: man's own

the most important thing to him, &c., VII. i.
21: of man, and the appointment of Heaven,
VIL. ii. 24.

Natural benevolence and righteousness of man,
only requires development to be more than
sufficient, VII. ii. 81.

Neighbouring kingdoms, intercourse with, I.
ii. 8.

Nobility that is of Heaven and that is of man,
VI. i. 16.

Nourishment, the nature of man seems bad from
not receiving its proper, VI. i. 8: of the
different parts of the nature, VI. i. 14.

Object of Confucius and Mencius, what was the,
VII. ii. 37.

Obscurity, how what Shun was, discovered itself
in his greatest, VII. i. 16.

Obstinate adherence to a course deemed right,
against, VII. i. 26.

Odes, quotations from the, I. i. 2; 7; ii. 8; 5:
II. i. 8; 4: III. i. 8; 4; ii. 1; 9 : IV. 1; 2; 4;
7; 9: V. i. 2; 4; ii. 7: VI. i. 6; 17: VII. i.
82; ii. 19.

Office, Mencius giving up his, II. ii. 10; 11; 12;
18; 14: VI. ii. 6: to be sought, but only by
the proper path, III. ii. 3: V. i. 8: may be
taken on account of poverty, when, V. ii. 5:
grounds of taking and leaving, VI. ii. 14.
Officiousness, Mencius repelling, II. ii. 11.
Opposition of Mencius to warlike ambition, VI.
ii. 8.

Ox, king Hûi's compassion for an, I. i. 7.

Parents, burial of, III. i. 5 (see Mourning): the
right manner of serving, IV. i. 19; ii. 18.
Parks and hunting, the love of, &c., I. ii. 2.
Parts of the nature, relative importance of
different, VI. i. 14.

Passion-nature, Mencius nourished his, II. i. 2.
Pecuniary considerations, Mencius not in-
fluenced by, II. ii. 10.

People, rulers must share their pleasures with
the, I. i. 2: love of valour may subserve the
good of the, I. ii. 3: the disposal of kingdoms
rests with the, I. ii. 10: the affections of, only
secured by benevolent government, I. ii. 12:
IV. i. 9 people's happiness disregarded by
the ministers of Mencius's time, IV. i. 14: the
part of the, in making a sovereign, V. i. 5:
how to promote the virtue of the, VII. i. 23:
the most important alement in a nation, VII.
ii. 14.

:

Personal character, importance of, IV. i. 5.
Phenomena, importance of carefully studying,
IV. ii. 26.

Pictures of Po-î and Hûi of Liû-hsiâ, II. i. 9.
Pleasure, rulers must share with the people, I.
i. 2; ii. 1; 4.

Position, how one's material, affects his air,VII.
i. 36.

Poverty, when office may be taken on account of,
V.ii. 5: importance of not allowing the mind
to be injured by, VII. i. 27: equanimity of
Shun in, VII. ii. 6.

Praise and blame not always according to desert,
IV. i. 21.

Precious things, three, of a prince, VII. ii. 28.
Precipitate advances will be followed by speedy
retreats, VII. i. 44.

Prediction of P'an-ch'ăng Kwo's death by Men-
cius, VII. ii, 29.

Prepares himself for the duties to which he
aspires, how a scholar, VII. i. 33.
Presents, Mencius defends accepting, from ɔp-
pressors of the people, V. ii. 4: of a prince to
a scholar, how to be made and accepted, V.
ii. 6: how Mencius acknowledged, VI. ii. 5.
Presumptuous idea of Po (Pai) Kwei, that he
could regulate the waters better than Yü did,
VI. ii. 11.

Prince, a, should employ ministers, how, I. ii.
7: should depend on himself, not on other
powers, I. ii. 18: threatened by neighbours
should act, how, L. ii. 14: two courses open to,
when pursued by his enemies, I. ii. 15: should
get the hearts of men, II. ii. 1: slighting Men-
cius, II. ii. 2: the, who sets about practising
benevolent government has none to fear, III.
ii. 5: benevolence the only security of a, IV.
i. 7: a vicious, the agent of his own ruin, IV.
i. 8: importance of rectifying a, IV. i. 20:
presents of a, to a scholar, how to be made
and accepted, V. ii. 6: three precious things
of a, VII. ii. 28.

Princes, the only topics of Mencius with, I. i.
1: a chieftain of the, not a sovereign of the
kingdom, II.i. 8: the, of Mencius's time failed
in true royal government, II. i. 5: Mencius
declining or accepting gifts of, II. ii. 5: III
ii. 4: Mencius's reserve with the, of his time,
III. ii. 1: Mencius defends himself for not
going to see the, III. ii. 7: why a scholar
should decline going to see, when called by
them, V. ii. 7: danger of counselling, from the
ground of profit, VI. ii. 4: influence of a chief
among the, different from that of a true
sovereign, VII. 1. 18: of his time, Mencius
censures the, VII. i. 46: how Mencius main-
tained his own dignity with the, VII. ii. 84.
Principles, one must live or die with his, &c.,
VIL. i. 42.

Profit, secondary to benevolence and righteous-
ness, I. i. 1: VI. ii. 4.

Progress of degeneracy in successive ages, VI.
ii. 7.

Prompt action, necessity of, at the right time,
IV. ii. 4.

Propriety, belongs naturally to man, II. i. 6:

parents should be served, &c., according to,
III. i. 2: help to the world should be given
according to, IV. i. 17: the richest fruit of,
IV. i. 27: the great man makes no mistakes
in, IV. ii. 6: the superior man preserves, IV.
ii. 28: importance of observing the rules of,
VI. ii. 1.

Prosperity of a country, on what dependent, I.
i. 1.

Pupil of the eye, the index of the heart, IV. i. 15.
Purity, pretended, of Ch'ăn Chung, III. ii. 10.

Record, quotation from a, III. ii. 8.

Remote, against aiming at what is, VII. ii. 82.
Repelling officiousness, Mencius, II. ii. 11.
Reproof, the benefit of, IV. i. 22: Mencius's, of
Yo-ching, IV. i. 24 ; 25 : of Kung-san Châu,
VII. i. 89.

Reputation, the value of, to a ruler, VII. i. 14.
Reserve, Mencius defends his, with the princes
of his time, III. ii. 1.

Respected, that a scholar be, is essential to his
engaging in a prince's service, VII. i. 37.

Riches, not to be elated by, a proof of superiority,
VII. i. 11.

Righteousness belongs naturally to man, II. i.
6: VI. i. 1: the straight path, IV. i. 10:
fraternal obedience the richest fruit of. IV. i.
27: the great man makes no mistakes in, IV.
ii. 6: internal, not external, VI. i. 4; 5: to be
loved more than life, VI. i. 10.

Ripe grain, illustration from, VI. i. 19.
Ritual Usages, quotation from the, III. ii. 2.
Royal government, the great principles of, I. i.
3; 4: will assuredly raise to the supreme
dignity, I. ii. 5: various points of, neglected
in Mencius's time, II. i. 5.

Ruin, a vicious prince the agent of his own, IV.
i. 8.

Rulers, should share their pleasures with the
people I. i. 2: should follow the advice of the
wise, I. ii. 9: should sympathize with the
people in their joys and sorrows, I. ii. 4:
should not labour at husbandry with their
own hands, III. i. 4: should study the example
and principles of the ancient kings, IV. i. 1;
2: importance of benevolence to, IV. i. 3:
ruler's example, influence of, IV. ii. 5: will
not be murmured at when their aim is evi-
dently the people's good, VII. i. 12: the value
of reputation and moral influences to, VII.
i. 14.

Rules, the necessity of governing according to,
IV. i. 1; 2.

Sacrifice, allusions to, III. i. 2; ii. 3; 5: IV. ii.
25; 33: VI. ii. 6: VII. ii. 14.

Sage, Mencius not a, II. i. 2: only with a, does
the body act according to its design, VII. i.
38: the lessons of the, reach to all classes,
VIL. i. 40.

Sages, when they arise, will agree with Men-
cius, III. ii. 9: the human relations perfectly
exhibited by, IV. i. 2: the agreement of, not
affected by place or time, IV. ii. 1: are dis-
tinguished from other men, how, IV. ii. 1;
19; 20; 21; 22: just like other men, IV. ii.
32: VI. i. 7: Confucius superior to all other,
V. ii. 1: the great doctrines of the, to be
advanced to, by successive steps, VII. i. 24:
Po-i, &c., proved to be, by the permanence
of their influence, VII. ii. 15: definition of a,
VII. ii. 25: the perfect virtue of the highest,
VII. ii. 83.

Satisfied, how an adviser of the princes may be
always perfectly, VII. i. 9.

Scholar(s), the, ought to be remunerated, III.
ii. 4: may accept presents from a prince, on
what principles, V. ii. 6: should decline going
to see the princes when called by them, why,
V. ii. 7: forming friendships, rules for, V. ii.
8: ancient, maintained the dignity of their
character, &c., how, VII. i. 8: prepares him.
self for the duties to which he aspires, VII. i.
83: must be respected in order to his engaging
in the service of a prince, VII. i. 37.
Self, the charge of, greatest, IV. i. 19.
Self-cultivation, men's disregard of, VL. i. 13.
Self-examination recommended, IV. i. 4: the
superior man practises, IV. ii. 28.
Self-restraint necessary to a ruler, I. ii. 4.
Selling himself, Pai-li Hsi vindicated from the
charge of, V. i. 9.

Senses, all men have the same, VI. i. 7: some
are slaves of the, VI. i. 15.
Settling the kingdom, I. i. 6.

Shame, the value of the feeling of, VII. i. 6; 7.

Sheep-dates, Tsăng-tsze could not eat, VII. ii. 36.
Shifts, Mencius put to, II. ii. 2.
Shu-ching, quotations from the, I. i. 2; ii. 8; 11:
II. i. 4: III. i. 1; ii. 5; 9: IV. i. 8: V. i. 5:
VI. ii. 5: with what reservation Mencius read
the, VII. ii. 3.

Sickness, Mencius pretends, II. ii. 2.
Sincerity, the great work of men should be to
strive after perfect, IV. i. 12.

Slaves of sense, how some are, VL. i. 15.
Sorrow of Shun on account of his parents' aliens.
tion from him, V. i. 1.

Sovereign, killing a, not necessarily murder, L
ii. 8: of the kingdom, who is a, IL. i. 3: im-
portance of having virtuous men about a, III
ii. 6: sovereign's example, influence of, IV.
ii. 5: influence of a true, VIL i. 13: a, the
least important element of a nation, VII. ii.
14.

Sovereigns, will be served by their ministers
according as they treat them, IV. ii. 3: the
ministers of Mencius's time pandered to their,
VI. ii. 9.

Spirit-man, who is a, VII. ii. 25.

Spirits, tutelary, the importance of, to a nation,
VII. ii. 14.

'Spring and Autumn,' the, referred to, III. ii. 9:
IV. ii. 21: VII. ii. 2.

State, three things important in the administra-
tion of a, VII. ii. 12.

States, intercourse of neighbouring, I. ii. 3; rise
and fall of, dependent on benevolence, IV. i.
8: subjection of, to one another, determined
differently at different times, IV. i. 7.
Straits, why Confucius was reduced to, VII.
ii. 18.

Subjection of one State to another, how deter-
mined, at different times, IV. i. 7.
Successive steps, the doctrines of the sages to be
advanced to, by, VII. i. 24.

Superior man, the, keeps away from his cook.
room, I. i. 7: helps men to practise virtue, II.
i. 8: will not follow narrow-mindedness, &c.,
II. i. 9: will not take a bribe, IL. ii. 8: will
not be niggardly in burying his parents, II.
ii. 7: of ancient and of modern times con-
trasted, II. ii. 9: does not murmur agains
Heaven, &c., II. ii. 13: makes difficulty about
taking office, why, III. ii. 3: the spirit
nourished by, may be known, how, III. ii.
7: does not himself teach his son, why, IV.
i. 18: wishes to get hold of what he learns,
as in himself, IV. ii. 14; 15: is ashamed of
a reputation beyond his merits, IV. ii, 18:
cultivates moral excellence, &c., IV. ii. 28:
may be deceived, in what respects, V. i. 9:
all do not understand the conduct of, VI. ii.
6: serves his prince, how, VI. ii. 8: taking
and leaving office, grounds of, VI. ii. 14: has
three things in which he delights, VIL i. 20:
finds his true enjoyment in his own nature,
VII. i. 21: superior man's services to a
country, without his being in office, entitle
him to support, VII. i. 82: is kind to crea
tures, loving to men, and affectionate to his
relatives, VII. i. 45: speaks of his nature, and
of the will of Heaven, how, VII. ii. 24: the
words and the principles of, VII. ii. 32.
Superiority, not to be elated by riches, a proof
of, VIL. i. 11.

Sympathy of a ruler with the people in their joy
and sorrows, I. ii. 4.

1

Talents, and virtue, how to know men of, I. ii.
7: a ruler should be guided by men of, I. ii. 9:
duties owing by men of, to those who have
not, IV. ii. 7.

Taxation, III. i. 3; ii. 8: VI. ii. 10.

Teacher, a, in a higher place than a minister,
IV. ii. 81: of truth, must not lower his lessons
to suit learners, VII. i. 41.

Teaching, refusing to teach, may also be a way
of, VI. ii. 16.

Territory, emoluments regulated according to
the extent of, in a State, V. ii. 2.
Thought, how many act without, VII. i. 5.
Three, things universally acknowledged to be
honourable, II. ii. 2: kings, the, VI. ii. 7:
things in which the superior man delights,
VII. i. 20: things important in the adminis-
tration of a State, VII. ii. 12: precious things
of a prince, VII. ii. 28.

Throne, the, descended to Yû's son, and not to
his minister, why, V. i. 6.

Thumb amongst the fingers, Ch'ăn Chung com-
pared to the, III. ii. 10.

Topics of Mencius, with princes, I. i. 1; 7: II.
ii. 2.

Touch, males and females must not allow their
hands to. IV. i. 17.

Tours of inspection of the ancient kings, I. ii.
4: VI. ii. 7.

Tranquillity of the kingdom dependent on the
discharge of the common duties of life, IV.
i. 11.

Transmission of doctrine from Yão to Mencius,
VII. ii. 38.

Trials and hardships, how Heaven prepares
men by, VI. ii. 15.

Trifles, Mencius censures the princes of his time
for occupying themselves with, VII. i. 46.
Trouble and affiction, the benefits of, VII. i.
18.

Truth, how Mencius required the simple pursuit
of, in his pupils, VII. i. 48.

Tyrant, what will be the fate of a, IV. i. 2.

Ulcer-doctor, Confucius charged with lodging
with an, V. i. 8.

Unfilial, five things which are, IV. ii. 30.
Unperturbed mind, Mencius had attained to an,
II. i. 2.

Unsalaried, Mencius free to speak his opinion,
&c., because, II. ii. 5; 14.

Unworthy associate, Mencius's behaviour with
an, II. ii. 6.

Valour, the love of, I. ii. 8: how nourished, II.
i. 2.

Villages, the good careful people of the, described,
VII. ii. 87.

Vindication of Î Yin, V. i. 7: of Confucius from
the charge of lodging with unworthy charac-
ters, V. i. 8: of Pai-li Hsi, V. i. 9: of Mencius
from the charge of eating the bread of idleness,
VII. i. 32.

Virtue, real, submission secured only by, II. i.
8: friendship must have reference to the, of
the friend, V. ii. 8: is sure to be gained by
seeking it, but external things not, VII. i. 3:
man may attain to perfect, VII. i. 4: of the
people, how to promote, VII. i. 23 corrupt
times are provided against by established, VIL
ii. 10 of the highest sages, VII. ii. 83.
Virtuous men, importance of having, about a
sovereign's person, III. ii. 6.

Vox populi vox Dei, V. i. 5.

Warlike and other schemes of the ministers of
his time condemned by Mencius, IV. ii. 14:
VI. ii. 8.

Warning to the violently evil and the weakly
evil, IV. i. 10: to Sung Ch'ang, VI. ii. 4: to
the contending States of Mencius's time, VII.
ii. 2.

Wars, all the, in the Ch'un-ch'iû were un-
righteous, VII. ii. 2: counsels against, VII.
ii. 4.

Way, a man's, in life, ordered by Heaven, L. ii.
16: of truth like a great road, VI. ii. 2.
Wealth, the love of, compatible with royal
government, I. ii. 5: disgraceful means which
men take to seek, IV. ii. 88: and power,
the ministers of Mencius's time pandered to
their sovereigns' thirst for, VI. ii. 9.
Well-being of the people, the first care of a
government, in order to their virtue, VII.
i. 23.

Well, digging a, VII. i. 29.

Will, the, is the leader of the passion-nature,
II. i. 2.

Willow, man's nature compared to the chî, VI.
i. 1.

Wisdom, the richest fruit of, IV. i. 27.
Words, Mencius understood, II. i. 2: what are
most truly inauspicious, IV. ii. 17.

World, one cannot avoid all connexion with
those whom he disapproves, in the, III.
ii. 10.

Wrongs should be put right at once, III. ii. 8.

OF PROPER NAMES.

Names in Italics will be found in their own places in this Index, with additional references..

Chang Î, a celebrated scholar of Wei, III. ii. 2. Chang Kwang Chang, a minister of Ch'i, IV. ii. 30. Ch'ang Hsi, a disciple of Kung-ming Kao, V. i. 1; ii. 8.

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Chăng, the State of, IV. ii. 2; 24: V. i. 2: VII. ii. 37.

Chăng, a minister of the State of Ch'ăn, V. i. 8. Ch'ǎng Chien, a person whose words are quoted, III. i. 1.

Chăn, the State of, V. i. 8: VII. ii. 18; 87. Chăn Chăn, a disciple of Mencius, II. ii. 8; 10: VI. ii. 14: VIL. ii. 23.

Ch'ăn Chiâ, an officer of Ch', II. ii. 9.

Ch'ăn Chung, an ascetic of Ch'i, III. ii. 10: VII. i. 84.

Ch'an Hsiang, a disciple of Ch'ău Liang, III. i. 4.

Ch'an Liang, a philosopher, III. i. 4.

Ch'ăn Tâi, a disciple of Mencius, III. ii. 1.
Chao Chien, a noble of Tsin, III. ii. 1.
Châo the Great, a title borne by different
ministers of Tsin, VI. i 17.

Chao-wû, a hill in the north of Ch'î, I. ii. 4.
Châu, a city on the northern border of Ch'î,
II. ii. 11; 12.

Châu, the prince of Ch'an in the time of Confucius, V. i. 8.

Châu, the State and dynasty, I. ii. 8: II. i. 1; ii. 18: III. i. 3; ii. 5: IV. i. 7; ii. 1: V. i. 4; 6; ii. 2; 4; 7.

Chau, the tyrant, the last sovereign of the Yin dynasty, I. ii. 8: II. i. 1: III. ii. 9: IV. i. 1; 9; 18: V. i. 6; ii. 1: VI. i. 6: VII. i. 22.

Châu Hsiao, a scholar of Wei, III. ii. S. Châu-kung, or the duke of Châu, IL i 1; ii. 9: III. i. 1; 4; ii. 9: IV. ii. 20: V.i. 6: VI. ii. 8.

Ch'âu, name of the disciple of Mencius, Kungsun Ch'au, II. i. 1; ii. 2; 6; 14; et al. Chiang, the lady of, L. ii. 5.

Chiang, the Yang-tsze river, III. i. 4; ii. 9. Chieh, the tyrant, I. i. 2; ii. 8: IV. i. 9: V. i. 6; 7: VI. ii. 2; 6; 9; 10.

Chih, a famous robber of the time of Confucius, III. ii. 10: VII. i. 25.

Ch'ih Wa, chief criminal judge of Chi, II. ii. 5. Chi family, the family of Chi K'ang of Lû, IV. i. 14.

Chi (Tsi), name of a stream, III. i. 4. 7. Chi, Hau-chi, Minister of Agriculture to Yao and Shun, IV. ii. 29.

Chi Hwan, a favourite of the king of Ch'î, V. i. 8.

Chi Hwan, the Head of the Chi family in the
latter days of Confucius, V. i. 4.
Chi-shão, name of a piece of music, I. ii. 4. 10.
Ch'i, a mountain in Ho-nan, V. i. 6.
Ch'i, a small State in Shan-hsî, II. i. 1.

Ch'i, name of a mountain, and also of the old
State of Châu, I. ii. 5; 14; 15: IV. ii. 1.
Ch'i, the name of a stream, VI. ii. 6. 5-
Ch'i, the son of the Great Yü, V. i. 6.
Ch'i, the State of, I. i. 5; 7; ii. 1; 11; 13; 14:
II. i. 1; 2; ii. 2-14: III. i. 1; ii. 1; 5; 6; 10:
IV. i. 7; 24; ii. 8; 21; 31; 33: V. i. 4; 8; ii.
1; 7; 8: VI. ii. 5; 6; 8: VII. i. 84; 86; 89;
ii. 17; 28; 29.

Ch'i Liang, an officer of Ch'i, slain in battle,
VI. ii. 6.

Ch'in, the State of, I. i. 5; 7: II. ii. 2: V. i. 9: VI. i. 4; 12; ii. 4; 6.

Ch'in Chang, named Lão, a disciple of Confucius; VII. ii. 87.

Ching, a place or people, punished by the duke Hai of Lu, III. i. 4; ii. 9.

Ching, the duke or ruler of Ch'î, I. ii. 4: III i. 1; ii. 1: IV. i. 7: V. ii. 7.

Ching Châu, an officer of Ch'i, II. ii. 2. Ching Ch'un, & man who plumed himself on his versatility, III. ii. 2.

Chio-shao, name of a piece of music, I. ii. 4. 10. Chiû, the name of Zan Ch'iû, a disciple of Confucius, IV. i. 14.

Ch'iû, in the name of Confucius's Work, the Chun-chiu

Ch'iû, Chess Ch'iû, a famous chess-player, VI i. 9.

Ch'û, a minister of Ch'I, IV. ii. 32: VI. ii, 5.
Ch'û, the State of, I. i. 5; 7; ii. 6; 18: II. ii. 2:
III. i. 1; 4; ii. 5; 6; IV. ii. 21: VI. i. 4; 12;
ii. 4.

Chu, name of a State, I. ii. 3.
Chu-hsin, name of the governor of P'ing-lû,
II. ii. 4.

Ch'ü, name of a place in Tsin, famous for its breed of horses, V. i. 9.

Ch'ûi-chi, a place in Tsin famous for gems, V. i. 9. 2.

Chung-ni, a name of Confucius, denoting his place in the family, I. i. 4; 7: III. i. 4: IV. ii. 18.

Chúng-zăn, a son of Tang, the founder of the
Shang dynasty, V. i. 6.

Ch'ung, a place in Ch'i, II. ii. 14.
Ch'ung, the mountain, V. i. 3.

Ch'ung Yü, a disciple of Mencius, II. ii. 7. Chwang, a street in the capital of Ch'i, III ii. 6.

Chwang Pão, a minister at the court of Chi, L ii. 1.

Confucius, II. i. 1--4: III. i. 4; ii. 1; 8; 7; 9: IV. i. 2; 7; 14; ii. 18; 21; 22; 29: V. i. 4; 6; 8; ii. 1; 4; 7: VI. i. 6; 8; ii. 3; 6: VII. i. 24; ii. 17; 19; 87; 38.

Fan, a city of Ch'î, VII. i. 86.

Făng Fû, an officer of Tsin, VII. ii. 23.

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