The Retrospective Review, 9 tomasCharles and Henry Baldwyn, 1824 |
Knygos viduje
Rezultatai 15 iš 67
7 psl.
... once arisen , it is easy to detect the reasons which united the in- terests of the religious with those of the civil ruler , and made it their mutual advantage to protect the freedom of discussion in subjects relating to theology . That ...
... once arisen , it is easy to detect the reasons which united the in- terests of the religious with those of the civil ruler , and made it their mutual advantage to protect the freedom of discussion in subjects relating to theology . That ...
10 psl.
... once a schism , is not unknown to have spread all over Asia , ere any Gospel or Epistle was seen in writing . If the amendment of manners be aimed at , look into Italy and Spain , whether those places be one 10 Milton's Areopagitica .
... once a schism , is not unknown to have spread all over Asia , ere any Gospel or Epistle was seen in writing . If the amendment of manners be aimed at , look into Italy and Spain , whether those places be one 10 Milton's Areopagitica .
12 psl.
... once begun , it was a little in my favour , that what words of complaint I heard among learned men of other parts uttered against the Inquisition , the same I should hear by as learned men at home , uttered in time of parliament against ...
... once begun , it was a little in my favour , that what words of complaint I heard among learned men of other parts uttered against the Inquisition , the same I should hear by as learned men at home , uttered in time of parliament against ...
15 psl.
... once or twice , but frequently been produced by the dissemination of inflammatory writings , by the arts of perverted eloquence , or the cunning of delusive sophistry - it may be said , without fear of contradiction , that the original ...
... once or twice , but frequently been produced by the dissemination of inflammatory writings , by the arts of perverted eloquence , or the cunning of delusive sophistry - it may be said , without fear of contradiction , that the original ...
21 psl.
... once express the sense in which we use it - de bon air . They are written without any apparent effort or study ; for why should he use efforts to please in his writings , who found that he could not speak , or even be silent , without ...
... once express the sense in which we use it - de bon air . They are written without any apparent effort or study ; for why should he use efforts to please in his writings , who found that he could not speak , or even be silent , without ...
Kiti leidimai - Peržiūrėti viską
Pagrindiniai terminai ir frazės
admiration ancient appear Ariosto Ben Jonson Berkshire Buccaneers Cabala called Canterbury Tales Captain cause character Charles Brockden Brown Chaucer church considerable Dampier death delight delinquents doth Elwes Emblems England English estates eyes favour feelings frequently genius George Wither give hands hath heart Henry Peacham holy honour Ignatius island Jamaica Jesuits king labours land language learning living Lords and Commons manner Marcham means ment Milton mind miser moral nature never night observe opinion ordinance papists parliament passage passion perhaps persons pirates poet poetry Pope possession present reader reason religion sailed seems sequestration shew ship Sir Harvey society Society of Jesus soul sound Spaniards spirit sweet thee thing thou thought tion took truth unto verses vowel voyage William Cartwright William Dampier words write
Populiarios ištraukos
314 psl. - Lone wandering, but not lost. All day thy wings have fanned At that far height, the cold thin atmosphere; Yet stoop not, weary, to the welcome land, Though the dark night is near.
31 psl. - Why so pale and wan, fond lover? Prithee, why so pale? Will, when looking well can't move her, Looking ill prevail? Prithee, why so pale?
12 psl. - Osiris, took the virgin truth, hewed her lovely form into a thousand pieces, and scattered them to the four winds. From that time ever since, the sad friends of truth, such as durst appear, imitating the careful search that Isis made for the mangled body of Osiris, went up and down gathering up limb by limb still as they could find them.
314 psl. - midst falling dew, While glow the heavens with the last steps of day, Far, through their rosy depths, dost thou pursue Thy solitary way ? Vainly the fowler's eye Might mark thy distant flight to do thee wrong, As, darkly painted on the crimson sky, Thy figure floats along.
361 psl. - I know that all the muse's heavenly lays, With toil of sprite which are so dearly bought, As idle sounds, of few or none are sought, That there is nothing lighter than mere praise.
314 psl. - Seek'st thou the plashy brink Of weedy lake, or marge of river wide, Or where the rocking billows rise and sink On the chafed ocean side? There is a Power whose care Teaches thy way along that pathless coast. The desert and illimitable air, Lone wandering, but not lost.
12 psl. - Him were laid asleep, then straight arose a wicked race of deceivers, who, as that story goes of the Egyptian Typhon, i with his conspirators, how they dealt with the good Osiris, took the virgin Truth, hewed her lovely form into a thousand pieces, and scattered them to the four winds. From that time ever since, the sad friends of...
13 psl. - To be still searching what we know not, by what we know, still closing up truth to truth as we find it (for all her body is homogeneal, and proportional) this is the golden rule in Theology as well as in Arithmetic, and makes up the best harmony in a church; not the forced and outward union of cold, and neutral, and inwardly divided minds.
364 psl. - Since that dear voice which did thy sounds approve, Which wont in such harmonious strains to flow, Is reft from earth to tune those spheres above, What art thou but a harbinger of woe? Thy pleasing notes be pleasing notes no more, But orphans...
18 psl. - Lords and Commons of England, consider what nation it is whereof ye are and whereof ye are the governors : a nation not slow and dull, but of a quick, ingenious, and piercing spirit, acute to invent, subtle and sinewy to discourse, not beneath the reach of any point the highest that human capacity can soar to.