Marriage: With Preludes on Current EventsHoughton, Osgood, 1879 - 270 psl. |
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affirm Applause assert believe Bibliotheca Sacra Biology bioplasts biped blood corpuscles BOSTON MONDAY LECTURESHIP Carlyle character Christian Cook Cornelia CURRENT EVENTS DELIVERED IN TREMONT discussion divine divorce divorce-laws double gift Elective Affinities eternal eternal sin evil existence experience eyes face future punishment gaze Gehenna Goethe Goethe's Gracchi heart human hundred ideals infamous John Milton Joseph Cook Julius Müller light live look Lord marriage marriage without love Michel Angelo modern Monday Lectures moral natural law never opinion pagan pagan jury Panthea philosophy Phocion's wife plause Pliny Pliny's villa political PRELUDE ON CURRENT propositions quadruped repentance after death Restorationism reverence Romanism Rome Romish Ruskin scholars scientific scientific method Scriptures sentiment Shakspeare side social society soul spirit stand suppose supreme affection teach theme theology thought tion topic TREMONT TEMPLE universal Vittoria Colonna woman women words yonder
Populiarios ištraukos
190 psl. - Love took up the harp of Life, and smote on all the chords with might; Smote the chord of Self, that, trembling, pass'd in music out of sight.
210 psl. - O, no! it is an ever-fixed mark That looks on tempests, and is never shaken ; It is the star to every wandering bark, Whose worth's unknown, although his height be taken. Love's not Time's fool, though rosy lips and cheeks Within his bending sickle's compass come; Love alters not with his brief hours and weeks, But bears it out ev'n to the edge of doom.
211 psl. - Love is not love Which alters when it alteration finds, Or bends with the remover to remove: O, no! it is an ever-fixed mark That looks on tempests and is never shaken; It is the star to every wandering bark, Whose worth's unknown, although his height be taken. Love's not Time's fool, though rosy lips and cheeks Within his bending sickle's compass come; Love alters not with his brief hours and weeks, But bears it out even to the edge of doom. If this be error and upon me proved, I never writ, nor...
149 psl. - O brothers! if my faith is vain, If hopes like these betray, Pray for me that my feet may gain The sure and safer way. And Thou, O Lord! by whom are seen Thy creatures as they be, Forgive me if too close I lean My human heart on Thee!
48 psl. - If you have tears, prepare to shed them now. You all do know this mantle: I remember The first time ever Caesar put it on; 'Twas on a summer's evening, in his tent, That day he overcame the Nervii: Look, in this place ran Cassius...
148 psl. - And so beside the Silent Sea I wait the muffled oar; No harm from Him can come to me On ocean or on shore. I know not where His islands lift Their fronded palms in air; I only know I cannot drift Beyond His love and care.
221 psl. - For woman is not undevelopt man, But diverse : could we make her as the man, Sweet love were slain : his dearest bond is this, Not like to like, but like in difference. Yet in the long years liker must they grow ; The man be more of woman, she of man ; He gain in sweetness and in moral height, Nor lose the wrestling thews that throw the world ; She mental breadth, nor fail in childward Nor lose the childlike in the larger mind ; Till at the last she set herself to man, Like perfect music unto noble...
209 psl. - Love comforteth like sunshine after rain, But lust's effect is tempest after sun ; Love's gentle spring doth always fresh remain, Lust's winter comes ere summer half be done : Love surfeits not, lust like a glutton dies ; Love is all truth, lust full of forged lies.
247 psl. - ... liberty! O bringer of the light, whose splendor shines Above the darkness of the Apennines, Forerunner of the day that is to be! The voices of the city and the sea, The voices of the mountains and the pines, Repeat thy song, till the familiar lines Are footpaths for the thought of Italy! Thy...
194 psl. - ... desires. And though this begot, and continued in them, such a mutual love, and joy, and content, as was no way defective; yet this mutual content, and love, and joy, did receive a daily augmentation, by such daily obligingness to each other, as still added such new affluences to the former fulness of these divine souls, as was only improvable in heaven where they now enjoy it.