THE GRAND ROYAL ARCH CHAPTER OF UPPER CANADA,, Was formed at Kingston, 27th August, 1818. Officers elected at a regular communication, 14th February, 1821, for the present year. M. E. Ziba M. Phillips, grand high priest. M. E. Josiah Cushman, deputy grand high priest. M. E. Alexander Grant, grand king. M. E. R. H. Graves, grand marshal. MASONIC CHART. ED. The following extract, is from a review of the "True Masonic Chart, or Hieroglyphic Monitor, by R. W.JEREMY L. CROSS, G. L."; written by William Gibbes Hunt, most excellent deputy grand high priest of the grand chapter of the state of Kentucky, and originally published in the "Western Review." The "real friends of Masonry," will read it with extatic pleasure, and recommend it to the atten tive perusal of every inconsistent brother, especially those, who on any occasion, dare profane the name of the Great Architect of the Universe. 329 "Mr. Cross is well known in the Masonic world. He has been an able, ardent, and indefatigable labourer in the cause of the craft. His amenity, and modesty of deportment, the purity of his principles, and correctness of his life, in fine, his truly Masonic character, have ensured him the esteem and respect of his brethren, wherever they have had an opportunity of cultivating his acquaintance. His well known uncommon acquirements in mystic lore, united to the affection entertained for him as an individual, must secure for his work an extensive patronage. And, we confess, we hope it will be patronised. Its merit consists in the selection of the best and most universally approved system of illustrations, and the classification of Masonic emblems, in such a manner as to assist the lecturer, and to promote uniformity in working. This latter part of the plan is in a great measure new, and constitutes an important improvement. It will be of no use however, to any but "brothers of the mystic tie." For them only was it intended, and by them only will it be favourably regarded. "Mr. Cross has devoted himself almost exclusively, for some time past, to the interests of Free Masonry. He has travelled from one end of the continent to the other, lecturing in every part of his course, comparing the modes of work which he has observed in different lodges, and endeavouring as far as possible to bring about a perfect and unvarying uniformity. To aid in the accomplishment of this leading object is the design of the work before us. We wish it therefore ex tensive circulation among the craft, that its utility in this respect may be fairly tested. Whether Mr. Cross be right or not, in all the minute particulars, a general acquaintance with his Ss work will tend at least to awaken in quiry, and where differences have existed, to ascertain which mode is the most correct. "We know there are many of our to leave room for a suspicion of any thing dangerous or improper behind the veil. There is nothing secret in readers, who will think the time devoted || pledges, in the characters of those who to Masonry absolutely lost, or worse in different ages and countries have than lost. Notwithstanding its anti- joined themselves to the fraternity, of quity and general diffusion, notwith-the sincerity of its public professions, standing the purity of its professed principles, and the repeated encomiums of its votaries, its mysteries are considered as so much "solemn mock-Masonry but those rites and mysteries, ery," and its existence is regretted as a calamity to the world. It is a little remarkable likewise, that among the enemies of an institution professedly intended to make men wiser, happier, and better; to subdue ferocious passions, and to cultivate all the nobler feelings of our nature, there should be found so many pious and sincere disciples of the Redeemer. There is certainly no inconsistency between the precepts of Masonry and those of the Gospel. Let the Christian open the volume before us, and find in it, if he can, a doctrine he would condemn, a general principle he does not admire. Nor does Masonry arrogantly profess to assume the high station of a rival, or a substitute of the religion of the cross. So far as its influence extends, it is subsidiary to the cause of Chris-nable ground. It is impossible to do tianity. It is true, Masonry is not confined to the professors of any form of religion. It admits within its sanctuary the Turk, the Hindoo, the Mahometan, and the Jew, as well as the believer in the Gospel. But it presents the sacred volume as its first and most brilliant luminary, as the rule of faith, and the guide of practice. Why then should the Christian condemn it? As well might he object to the admission of any other than professors of religion to the privileges of citizenship, to the right of being heard, as a party or a witness, in a court of justice, or even to a seat within the reach of the sound of gospel preaching. which are essential to its preservation as a distinct order, and which tend to throw light upon the ancient history of the institution. Without these secrets Masonry must cease to exist, because without them there would be no line of demarkation between the initiated and the rest of the world. Let it be considered too, that the extent of the institution, the various characters, conflicting sentiments, and different pursuits of those who are admitted to a familiar acquaintance with its mysteries preclude the possibility of making them the veil, behind which to devise or execute any dangerous plans. "Some indeed object to secrecy in the abstract, and maintain that on no occasion whatever should it be tolerated. This however is evidently unte extensive good in the world, without occasional secrecy, and our Saviour himself has enjoined it upon us to pray in secret, and, when we do alms, not even to let the left hand know what the right hand doeth. "It is said however, and truly said, that Masonry does not fully accomplish the objects it professes to have in view; that its principles are better than its practical results; that, with all its boasted sublimity and excellence, its votaries are still but men, and are not always even the best of men. This alas! though it certainly does not constitute a solid objection to the institu tion, Masons are compelled to admit, is a melancholy fact; and the order never can attain the elevated standing it deserves, in the estimation of an un "Many however, find fault with the secrecy of Masonry, which they think dangerous in itself, and inconsistent with the precepts of Christianity. It enlightened world, till additional pains should however be recollected, that are taken to correct the morals of the the principles of Masonry are not se- fraternity, and to render more conspicret, and that we have too many chous by its fruits, its utility and im portance. We know indeed the beneficial tendency of Masonry, for we have seen its happy results, not only in extending seasonable relief to the unfortunate, but in subduing turbulent passions, in withholding the hand of violence, in adjusting differences among brethren, in producing a peaceable atonement for injuries, and thus promoting harmony and mutual affection. But these effects are seldom known to the world, and it is not a matter of wonder, that unfavourable opinions should be formed of an institution, which appears to the uninitiated so little productive of practical good. "It is time then, that the real friends of Masonry were roused from their lethargy. Either expunge from the lectures and charges the strict injunctions they contain, or evince, by the lives and conversation of Masons, that they are not regarded with indifference and contempt. Is it not mockery and worse than mockery? is it not insulting the ancient luminaries of the order, and the order itself, to deliver from the oriental chair, with an affectation of solemnity, and gravely to hear, admonitions, the impressive language of which has scarcely ceased to vibrate upon the ear, before they are openly and unblushingly violated? What can the world be expected to think of an institution, the votaries of which, with solemn pomp, enjoin upon their newly made brother, never to utter the name of Deity CEPT WITH THAT REVERENTIAL AWE WHICH IS DUE FROM A CREATURE TO HIS CREATOR," and almost in the next breath, so soon at least as they have retired from the hallowed shrine, teach him contempt for the precept, by setting him an example of the most awful profanity? Indeed these things ought not so to be. If Masonry is not considered as a mere mockery, if its precepts are expected to command for it respect, they ought not to be habitually and constantly violated in the face of the world. Is it not time that "EX 3.31. a reformation was commenced? How upon those, who occupy elevated sta awful is the responsibility imposed tions, and possess extensive influence among the fraternity! Let them begin with a scrupulous attention to their own lives. Let them never lose sight of the "three great duties," or classes of duties, " which as Masons they are charged to inculcate, to God their neighbours, and themselves." Let them strive to become examples of every good word and work, to the newly initiated, and less informed brother. Then let them extend their views to the conduct of others. Let it be the zealous endeavder to which they are so strongly and our of all, who wish to support the orclosely united, to exhibit an obvious practical good effect of its principles and injunctions. In this way will they best answer the objection of the caviller, and most effectually maintain the dignity of the institution. "These remarks are made with a freedom, which some may be inclined to think, savours of arrogance and predered, that they are founded upon sumption. Let it however be consifacts which cannot be denied; and we trust we shall be believed when we add, they are the result of a strong attachment to the order, and of a setthan that we have pointed ont, can it tled conviction that in no other way, be successfully and properly defended. "The condition and prospects of Masonry in the western country are encouraging. Nothing is wanting to its prosperity, but a more scrupulous attention to its principles and injuncMasonic light is extensive and ardent. tions. Lodges are numerous. Zeal for Royal Arch Chapters are rising up under favourable auspices in every part of the country, and there is a prospect of the speedy establishment in Kentucky of an encampment of knights templars.* It is only neces * An encampment has since been esta blished. ED cretary. Third Tuesday in every Posey, No. 9.-Jeffersonville, John Weathers, master; Charles M. Taylor, secretary. First Saturday in every month. sary then to awaken to a sense of the || Clapp, master; William Normans, setrue value and proper objects of Masonry. We do not expect to see the day, when Masons will all be strictly upright, when uninterrupted harmony will prevail among the fraternity, when all the designs of faith will be attained, all the delightful visions of hope be realized, and pure, unalloyed charity enjoy a boundless and resistless sway. But we trust the time mayding full moon. arrive, when the good influence of Masonry on the life and character shall be universally obvious, when its admi-secretary. rable theories shall be much more generally reduced to practice, and when the institution shall cease to be condemned and persecuted for the errors of its votaries." List of Lodges subordinate to the GRAND LODGE OF INDIANA. Vincennes, No. 1. Vincennes, Andrew Gardner, master; George F. Jaques, secretary. First Monday in every month. Union, No. 2.-Madison, Nicholas D. Grover, master; Nathan B. Palmer, secretary. Thursday, after full moon. Blazing Star, No. 3.-Charlestown, Isaac Howk, master; James Morrison, secretary. First Monday in every month. Lawrenceburg, No. 4.-Lawrenceburg, John Myers, master; James Russell, secretary. Tuesday, preceding full moon. Pisgah, No. 5.-Corydon, Jonathan Jennings, master; Harbin H. Moore, secretary. First Monday in every month. Rising Sun, No. 6.-Rising Sun, Abel C. Pepper, master; Moses Tapley, secretary. Wednesday preceding full moon. Vevay, No. 7.-Vevay, William C. Keen, master; Nathanial S. Porter, secretary. Thursday of, or preceding full moon. Olive Branch, No. 10.-Evansville, Amos Clark, master; John W. Shaw, secretary. Wednesday of, or preceHarmony, No. 11.-Brookville, John Jacobs, master; Harvey Bates, Scott, No. 12.-Lexington, Jacob Thomas, master; James Goodhue, secretary. Washington, No. 13.-Brownstown, William Williams, master; Asa Glover, secretary. Thursday of, or preceding full moon. Temple, U.D.-Hardingsburg, Thomas Palmer, master. Time of meeting unknown. Terre Haute, U.D.-Terre Haute, Peter Allen, master. Time of meeting unknown. Palestine, U. D.-Palestine, John Milroy, master; Patrick Callam, secretary. Thursday of, or preceding full moon. Warren, U. D.-Connersville, John Sample, master. Time of meeting unknown. FELLOW CRAFTS DEGREE. (Concluded from page 292.) THE THIRD SECTION. "The Third Section of this Degree has recourse to the origin of the institution, and views Masonry under two denominations, operative and speculative. These are separately considered, and the principles on which both are founded, are particularly explained. Their affinity is pointed out, by allegorical figures, and typical repre sentations. Here the rise of our go vernment, or division into classes, is Zif, No. 8.-New Albany, Asahel || examined; the disposition of our ruscience and industry is implanted in man for the best, most salutary, and beneficent purposes. lers, supreme and subordinate, is traced; and reasons are assigned for the establishment of several of our present practices. The progress made in "The lapse of time, the ruthless architecture, particularly in the reign hand of ignorance, and the devastations of Solomon, is remarked; the numof war, have laid waste and destroyed ber of artists who were employed in many valuable monuments of antiquibuilding the temple of Jerusalem, with ty, on which the utmost exertions of their privileges, are specified; the stip- human genius have been employed. ulated period for rewarding merit is Even the temple of SOLOMON, so spafixed, and the inimitable moral to cious and magnificent, and constructed which, that circumstance alludes, is ex- by so many celebrated artists, escaped plained; the creation of the world is not the unsparing ravages of barbadescribed, and many particulars are rous force. Free-Masonry, notwithrecited, which have been carefully pre-standing, has still survived. The atserved among Masons, and transmit-tentive ear receives the sound from the instructive tongue, and the sacred mysteries are safely lodged in the repository of faithful breasts. Tools and implements of architecture, symbols the most expressive! are selected by the fraternity, to imprint on the memory serious truths; and thus the excellent tenets of the institution are transmitted unimpaired, under circumstances precarious and adverse, through a ted from one age to another by oral "Speculative Masonry is so far interwoven with religion, as to lay us under the strongest obligations to pay that rational homage to the Deity, which at once constitutes our duty, and our happiness. It leads the contemplative to view with reverence and admiration the glorious works of creation, and inspires them with the most exalted ideas of the perfections of the divine Creator. Operative Masonry furnishes us with dwellings, and convenient shelters from the inclemencies of seasons; and while it displays the effects of human wisdom, as well in the choice, as in the arrangement of the materials of which an edifice is composed, it demonstrates that a fund of ENTERED APPRENTICE'S SONG [TUNE, Come let us prepare.] Just straight from his home That he no way may hurt a Free Mason. His eyes cannot search Nor yet where his steps he must place on : How he came to be made a Free Mason. Then he'll danger defy, And undaunted is made a Free Mason. When he makes his demand, |