In Words and Deeds: The Spectacle of Incest in English Renaissance Tragedy
Rodopi, 2002 - 296 psl.
Departing from earlier studies which regarded incest as a literary topos or dramatic metaphor foregrounding political, social, or legal issues,Words and Deeds: The Spectacle of Incest in English Renaissance Tragedy argues that the presence of incest on the Renaissance stage is a strategy for the enactment of the spectator's tragic experience. Incest is explored neither as a sin nor as a crime, but as an unspeakable experience filtered through dramatic words and deeds. The incitement of desire, visual pleasure, and unconscious fantasy, as well as traumatic rejection, pain, and horror, are all aspects of this paradoxical and uncanny experience. Aristotelian theory of tragedy, Freudian and Lacanian psychoanalysis, and Michel Foucault's notions of the deployment of sexuality and alliance, concur in the analysis of plays where incest is a central or a secondary motif Ford's'Tis Pity She's a Whore, Beaumont and Fletcher's Cupid's Revenge, Webster'sThe Duchess of Malfi and others where incest is an effect of language andmise-en-scène Sackville and Norton's Gorboduc, Shakespeare's King Lear.The variety of topics and the combination of critical perspectives makes In Words and Deedsan attractive book for students and teachers of Renaissance drama, as well as for those with a special interest in psychoanalytic and other new theoretical approaches to the literary text.
Ką žmonės sako - Rašyti recenziją
Neradome recenzijų įprastose vietose.
Kiti leidimai - Peržiūrėti viską
action analysis Aristotelian attempt audience authority becomes blood body brother cause character conception concern consequence constitutes Cordelia critical cultural daughter death demand desire difference discourse dramatic Duchess early effect Elizabethan emblem emblematic emotional English experience fantasy father Ferdinand final Freud Giovanni Gorboduc Hamlet hand heart identity incest instance interest interpretation kind King Lear knowledge language Lear's literary Literature London marriage maternal meaning moral mother mythos narrative nature object Oedipus performance Pity play play's pleasure Pleasure Principle plot poetics political possible present principle problem psychoanalytic question reading reason relation relationship Renaissance representation represented Revenge Revenger's Tragedy ritual role scene sense sexuality Shakespeare shows sister social space spectator stage structure symbolic takes theory thing tion tragedy tragic trans uncanny unconscious understand Women York
154 psl. - Why should a dog, a horse, a rat, have life, And thou no breath at all ? Thou 'It come no more, Never, never, never, never, never ! Pray you, undo this button : thank you, sir. Do you see this ? Look on her, look, her lips, Look there, look there ! [Dies.
8 psl. - The only way of expressing emotion in the form of art is by finding an "objective correlative"; in other words, a set of objects, a situation, a chain of events which shall be the formula of that -particular emotion; such that when the external facts, which must terminate in sensory experience, are given, the emotion is immediately evoked.
141 psl. - The barbarous Scythian, Or he that makes his generation messes To gorge his appetite, shall to my bosom Be as well neighbour'd, pitied, and reliev'd As thou, my sometime daughter.
141 psl. - Let it be so! thy truth then be thy dower! For, by the sacred radiance of the sun, The mysteries of Hecate and the night; By all the operation of the orbs From whom we do exist and cease to be...
137 psl. - Good my lord, You have begot me, bred me, lov'd me : I .Return those duties back as are right fit, Obey you, love you, and most honour you. Why have my sisters husbands if they say They love you all? Haply, when I shall wed, That lord whose hand must take my plight shall carry Half my love with him, half my care and duty : Sure I shall never marry like my sisters, To love my father all.
151 psl. - I'll kneel down, And ask of thee forgiveness; so we'll live, // And pray, and sing, and tell old tales, and laugh At gilded butterflies, and hear poor rogues Talk of court news; and we'll talk with them too, Who loses and who wins; who's in, who's out; And...
128 psl. - It did always seem so to us : but now, in the division of the kingdom, it appears not which of the dukes he values most ; for equalities are so weighed, that curiosity in neither can make choice of cither's moiety.
130 psl. - Tell me, my daughters (Since now we will divest us both of rule, Interest of territory, cares of state), Which of you shall we say doth love us most? That we our largest bounty may extend Where nature doth with merit challenge.
125 psl. - ... the mother herself, the beloved one who is chosen after her pattern, and lastly the Mother Earth who receives him once more.