SOLUTE, the, 307, 309, 332,
$91, 392, 400, 404; being,
308; substance, 312; ideal,
326; spirit, 349 (note), 358
f.; mind, 349 (note), 358,
380, 322 ff.

SOLUTE IDEALISM, chap. xi;
general meaning, 177, 349
(note), 400; criticism of, 349,
365, 385, 411, 416; epistemol-
ogy of, 368 ff.; as related
to Kant, 380; direct argu-
ment for, 383; ethics of, 386
ff.; religion of, 390 ff.; of
present day, 402 ff., 410.
BSOLUTE REALISM, chap. x;
general meaning, 306 (note),
400; epistemology of, 339;
ethics of, 342; religion of,
346; criticism of, 338, 416.
ABSTRACT, the, 139.
ACTIVITY, 209, 285, 295.
ESTHETICS, 189.

AGNOSTICISM, 168, 252 ff.
ANAXAGORAS, 239; quoted, 162.
ANAXIMANDER, 224.
ANSELM, SAINT, 200.
ANTHROPOMORPHISM, 109.
APPRECIATION, 25, 402.
ARISTOTLE, in formal logic, 186;
ethics of, 195, 345; psy-
chology of, 208; philosophy
of, 306, 332 ff.; and Plato,
333, 336; and Spinoza, 336;
epistemology of, 339; religion
of, 346, 429; on evil, 353.
ATOMISM, 166, 229. Also see
under LEUCIPPUS, and DE-

BAAL, religion of, 88.
BACON, FRANCIS, on thought
and action, 430.

BALFOUR, A. J., on materialism,
264.

BEAUTY, in æsthetics, 189; in
Plato, 327, 332.

BEING, Eleatic conception of,
308 ff.

BELIEF, key to definition of re-
ligion, 58; general characters
applied to religion, 59 ff.; in
persons and dispositions, 62;
examples of religions, 66 ff.;
object of religions, 65, 82,
97; relation to logic, 182, 183.
BENTHAM, 262.

BERKELEY, on idealism, 176;

relation to common-sense,
267; his refutation of ma-
terial substance, 275 ff.; epis-
temology of, 277, 296, 369;
theory of mathematics, 279;
his spiritualism, 280, 284,
292; his conception of God,
284, 293; ethics of, 302; re-
ligion of, 304.
BUDDHISM, 78.

CAUSE, in science, 131; God as
first, 203; of motion, 231 ff.;
spirit as, 293 ff.
CHRISTIANITY, persistence of,
76; essence of, 86; develop-
ment from Judaism, 94;
ethics of, 195, 198, 386; idea
of God in, 200 ff., 205; em-
phasis on self-consciousness
in, 372.
COMTE, 115.

CONTEMPLATION, 428.
CONVERSION, 69 ff.

CORPOREAL BEING, 224; proc-
esses of, 225; Berkeley's
critique of, 278; historical
conceptions of, 229.

COSMOLOGICAL PROOF, the, of
God, 203.

COSMOLOGY, general meaning
of, 159; mechanism in, 161,
225; teleology in, 161.
COSMOS, origin of, 242.
CRITICAL METHOD, 319 ff.
CYNICISM, 259.
CYRENAICISM, 259.

DANTE, as philosopher-poet, 42
ff.; general meaning of the
Divine Comedy, 43; and
Thomas Aquinas, 43, 46;
his vision of the ways of God,
46; on contemplation, 428.
DARWIN, 204.
DEISM, 207.
DEMOCRITUS, 247. Also see
ATOMISM.
DESCARTES, on function
philosophy, 154; dualism of,
272, 412; his theory of space
and matter, 229; automa-
tism of, 248; epistemology of,
341, 375; his conception of
self, 374.

of

DESCRIPTION, as method of
science, 128.

DIALECTIC, in Plato, 320; in
Hegel, 361.

DIOGENES, 259.
DOGMATISM, 167.

DUALISM, general

meaning,

162; of Descartes, 272, 412.

DUTY, 196, 356, 360, 386.

ELEATICS. See under PARMEN-
IDES, and ZENO.

EMERSON, on spirit, 359; on
nature, 364; on absolute,
392; on necessity, 393; on
faith, 424.

EMPIRICISM, general meaning,
168; in logic, 187; in natural-
ism, 252 ff.; of Locke, 274;
of Berkeley, 274 ff.
ENERGY, development of, con-
ception of, 236 ff.
EPISTEMOLOGY,
relation
metaphysics, 150; definition
of, 164; fundamental prob-
lems of, 168, 172; argument

to

for God from, 202; of
ralism, 248, 252 ff.. 25
Descartes, 273, 341,
Berkeley, 277, 296, x
solute realism, 339, 32
Leibniz, 340, 341; of F
340, 341; of Hume, 37
Aristotle, 340, 341; of
lute idealism, 351, 36
of present day, 408 ff.
ETERNAL, the, 309.
ETHER, 230.

ETHICS, relation to metart-
ics, 151, 196 ff., 360; its r
in Socratic method.
definition of, 191; per
problems and theories
191 ff.; of Socrates, 192, 1-
of Aristotle, 195, 345:
naturalism, 258 ff.; of so
jectivism, 298 ff.; of Schope
hauer, 299; argument in
God from, 203; individ
ism in, 301; pluralism in,
421; of Stoics and Spinees
342; Platonic, 342; of Kar
386; of absolute ideals
388.

EUDÆMONISM, 195.
EVIL, PROBLEM OF, 317.3
339, 352, 365 ff.; in Grees
philosophy, 352; in absoire
idealism, 367, 418.
EVOLUTION, of cosmos, 242 E.
of morality, 262.

EXPERIENCE, 410, 411, 412
analysis of, by Kant, 354.

FAITH, 424; special interests of
199. See also RELIGION &
BELIEF.

FERGUSON, CHAS., quoted. 265
FICHTE, 360, 402.
FIELDING, H., quoted on re
ligion, 59, 74.

FORCE, development of con
ception of, 231 ff.
FORM, in Aristotle, 334.
FREEDOM, in ethics, 196, 388;
meanings and theories, 211.

GOD, as guarantee of ideals, 18,
425; personality of, 62, 108
ff.; St. Augustine's commun-
ion with, 68; presence of, 68;

a disposition from which
-nsequences may be ex-
ected, 85; meaning of, in
ligion, 87; idea of, in Juda-
m and Christianity, 92;
hy historical, 102; social
elation with, 103; the onto-
ogical proof of, 200; ethical
nd epistemological argu-
ments for, 202; cosmological
proof of, 203; teleological
proof of, 204; relation to the
vorld, in theism; pantheism
and deism, 205 ff.; will of,
212; conception of, in Berke
ey, 284, 293 ff.; conception
and proof of, in Spinoza,
312 ff., 392, 393; conception
of, in Plato, 331, 352, 391,
393; conception of, in Leib-
niz, 338, 353. Also see AB-

SOLUTE.

OETHE, on Spinoza, and on
philosophy, 51; on pragma-
tism, 407.

-OOD, the, theories of, in ethics,
191 ff.; and the real, 326 ff.,
421 ff.

GREEK, religion, in Homer and
Lucretius, 89; ideals, 195,
198, 429.

GREEN, T. H., quoted, 369,
385 (note).

HAECKEL, quoted, 236, 266.
HEDONISM, 192.

HEGEL, on science, 129; philos-
ophy of, 150, 361 ff.; rela-
tion to Kant, 381; on the ab-
solute, 382; ethics of, 390.
HERACLITUS, 308.
HISTORY, philosophy of, in
Hegel, 363.

HOBBES, his misconception of
relations of philosophy and
science, 115; quoted on eth-
ics, 261.

HOLBACH, 251, 252.

HOMER, on Greek religion, 90.
HUMANISM, 320, 404, 405.
HUME, positivism of, 115, 377;
phenomenalism of, 283; and
Descartes, 376.
HUXLEY, quoted, 255, 266.
HYLOZOISM, 225.

IDEAL, the, in Plato, 326; valid-
ity of, 416.
IDEALISM, various meanings of
term, 173 (note); meaning of,
as theory of knowledge, 175
ff., 409; of present day, 409
ff.; empirical, see SUBJEC-
TIVISM, PHENOMENALISM,
SPIRITUALISM; absolute, see
ABSOLUTE IDEALISM.
IDEALS, in life, 10 ff.; adoption
of, 17 ff.

IDEAS, the, in Plato, 329.
IMAGINATION, in poetry, 99;

place of, in religion, 80, 97
ff.; special functions of, in
religion, 101 ff.; scope of, in
religion, 105 ff.; and the
personality of God, 110.
IMITATIO CHRISTI, quoted, 68.
IMMANENCE THEORY, 412, 413.
IMMORTALITY, 212.

INDIVIDUALISM, 301, 320, 338,
404.
INTUITIONISM, in ethics, 196.

JAMES, WILLIAM, quoted on re-
ligion, 65, 71, 305.
JUDAISM, development of, 92;
and Christianity, 94.

KANT, his transcendentalism,
177, 356; his critique of
knowledge, 354 ff., 377 ff.;
and absolute idealism, 380;
ethics of, 386.

KEPLER, quoted, 129.
KNOWLEDGE, of the means in
life, 8; of the end, 10; in
poetry, 27 ff.; in religion, 82,
85, 97, 105; general theory
of, on epistemology, 164 ff.;
problem of source and cri-
terion of, 168 ff.; problem of
relation to its object, 172 ff.,
277, 340, 351, 368 ff.; rela-
tion of logic to, 183 ff.; ac-
count of, in naturalism, 253
ff.

Also see EPISTEMOLOGY.
LA METTRIE, quoted, 250.
LA PLACE, 242; quoted, 241.
LEIBNIZ, on function of philos-
ophy, 155; philosophy of,
333, 336 ff.; epistemology of,
339.

LEUCIPPUS, quoted, 161.
LIFE, as a starting-point for
thought, 3; definition of,
5 ff.; and self-consciousness,
6; philosophy of 17 ff., 153;
mechanical theory of, 244 ff.;
return of philosophy to, 427
ff.; contemplation in, 428.
LOCKE, epistemology of, 273.
LOGIC, origin in Socratic meth-
od, 181; affiliations of, 182,
188; definition of, 183; parts
of formal, 184 ff.; present
tendencies in, 187 ff.; alge-
bra of, 189.

LUCRETIUS, his criticism of
Greek religion, quoted, 89
ff.; on mechanism, 226, 240.

MCTAGGART, J. M. E., on Hegel,
367; on the absolute, 391.
MACH, E., 283; on philosophy
and science, 120.
MALEBRANCHE, 376.
MARCUS AURELIUS, 348.
MATERIALISM, 254, 256; gen-
eral meaning, 223, 414; de-
velopment, 224 ff.; and
science, 228; French, 249;
theory of mind in, 250.
MATHEMATICS, importance in
science, 132; logic in, 188;
Berkeley's conception of,
279; Plato's conception of,
329, 335; Spinoza's concep-
tion of, 311, 335.
MATTER, 225, 228; and space,
229; Berkeley's refutation of,
275 ff.; in Plato and Aristotle,
334.
MECHANICAL THEORY, practi-
cal significance of its exten-
sion to the world at large,
20; in cosmology, 161, 225;
of Descartes, 231; of Newton
232; of origin of cosmos,
242; of life, 244; in Spinoza,
336.
METAPHYSICS, relation to epis-
temology, 150; relation to
ethics, 151, 196 ff.; definition
of, 158; relation to logic, 188;
relation to theology, 207;
present tendencies in, 399
ff., 408.

MILL, J. S., 283 (nate).
MIND, explanation of 1
uralism, 237, 247 ff., i
in Berkeley, 284, 24
absolute, 349 (note
382 ff. Also see uncers
and SOUL.

MODE, in Spinoza, 313
MONADS, in Leibniz, 32
MONISM, 159, 163.
MORALITY, and religi
grounds of, accord
Kant, 356; incentiver
MYSTICISM, general

171; Schopenhauer's
types of religions, 391

NAEGELI, C. v., quoted.
NATURAL SCIENCE, true to
tions of, with philos
116; sphere of, with refe
to philosophy, 117 f.:
osophy of, its procedure,
135, 142, 154, 401; orig
as special interest, 123
human value of, 126,
143; method and fundame
al conceptions of, 406, L
ff.; general development.
134; limits of, because
stract, 136 ff., 414; vah
of, 142; logic and, 188
velopment of conceptions
229 ff.; grounds of, accor
to Kant, 355, 377; Hume
377; permanence and pre
ress in, 395 ff.
NATURAL SELECTION, 204, 245
NATURALISM, chap. viii; ge
eral meaning, 217, 223 (
399; claims of, 239; task
241; criticism of, 117, 257
263; of present day, 405, 412
Also see under MATERIALISM.
and POSITIVISM.
NATURE, 160, 244, 337;
Berkeley, 294; in Spinoza
317, 338; in Hegel, 363
Kant, 377 ff.; in conten
porary philosophy, 40
Also see NATURAL SCIENCE,
and NATURALISM.
NEBULAR HYPOTHESIS, 242
NECESSITY, of will, 211; ethics
of, 342; religion of, 393,