Wordsworth and the Composition of Knowledge: Refiguring Relationships Among Minds, Worlds, and WordsP. Lang, 2000 - 202 psl. To understand and value Wordsworth's efforts to make poetry a tool of cultural intervention, critics must, like him, struggle with the Cartesian dualisms that dominate Western culture. Drawing on a number of interdisciplinary sources, including classical rhetoricians Isocrates and Quintilian, and twentieth-century scientists Gregory Bateson and Antonio Damasio, this study develops a coherent framework for understanding Wordsworth's efforts to refigure the relationships that constitute knowing. Sullivan argues that Wordsworth sketched out an «ecology of mind» in which perception, feeling, thinking, and acting were related in a continuum of mental processes, and in which individual minds had a mutually shaping, integrative relationship with larger mind-like processes (particularly «Nature»). This study also shows how this «ecology of mind» can offer significant insight to learners in the twenty-first century. |
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87 psl.
... authority for any other mind . In fact , his stress on individual perception has often been read as a rejection of reasonable , factually - grounded thinking in favor of personal interpretation . That reading emerges from the philo ...
... authority for any other mind . In fact , his stress on individual perception has often been read as a rejection of reasonable , factually - grounded thinking in favor of personal interpretation . That reading emerges from the philo ...
122 psl.
... authority " within the kairos , or situation - at - hand . Such new positions of authority require that some voices be subordinated to others , that some positions be abandoned while others are held . They operate not in the realm of ...
... authority " within the kairos , or situation - at - hand . Such new positions of authority require that some voices be subordinated to others , that some positions be abandoned while others are held . They operate not in the realm of ...
180 psl.
... authority was " Reason " and the power of the mind to make sense of the world without regard for the oppressive structures of tradition . People could rely on a higher authority than existing orders and modes of thinking — the authority ...
... authority was " Reason " and the power of the mind to make sense of the world without regard for the oppressive structures of tradition . People could rely on a higher authority than existing orders and modes of thinking — the authority ...
Turinys
List of Abbreviations | 1 |
xiii | 15 |
Enduring Knowledge Traditions | 29 |
Autorių teisės | |
Nerodoma skirsnių: 8
Pagrindiniai terminai ir frazės
abstract accept action activity approach asserts assumptions attempt authority become beginning centered central Chapter claims classical complex composition concepts concerned connections consciousness considered constructed context creative critical culture decision develop discourse discussion effect effort emerge engagement established examine existing experience expression fact feeling field habits of mind human ideas imagination important individual interest issues knowing knowledge language larger learning letter limited living matter meaning mental mind mode moral moving Nature objective offered participation particular passage perceive perception philosophical physical pleasure poems poet poetic poetry position practice Preface Prelude principles problem questions Quintilian rational reader reality reason recognize reflection relation relationship represent representation result rhetoric sense shows simply social stance stresses suggests systematic theory things thinking thought tradition truth understanding Wordsworth writing