Works, 1 tomasHoughton Mifflin, 1883 |
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Rezultatai 15 iš 34
32 psl.
... hope . Who looks upon a river in a meditative hour and is not reminded of the flux of all things ? Throw a stone into the stream , and the circles that propagate themselves are the beautiful type of all influence . Man is conscious of a ...
... hope . Who looks upon a river in a meditative hour and is not reminded of the flux of all things ? Throw a stone into the stream , and the circles that propagate themselves are the beautiful type of all influence . Man is conscious of a ...
73 psl.
... com- position are best answered by announcing undis- covered regions of thought , and so communicating , through hope , new activity to the torpid spirit . I shall therefore conclude this essay with some traditions of PROSPECTS . 73.
... com- position are best answered by announcing undis- covered regions of thought , and so communicating , through hope , new activity to the torpid spirit . I shall therefore conclude this essay with some traditions of PROSPECTS . 73.
83 psl.
... hope , and , perhaps , not enough of labor . We do not meet for games of strength or skill , for the recitation of histories , tragedies , and odes , like the ancient Greeks ; for parliaments of love and poesy , like the Troubadours ...
... hope , and , perhaps , not enough of labor . We do not meet for games of strength or skill , for the recitation of histories , tragedies , and odes , like the ancient Greeks ; for parliaments of love and poesy , like the Troubadours ...
84 psl.
... hope I accept the topic which not only usage but the nature of our association seem to prescribe to this day , the AMERICAN SCHOLAR . Year by year we come up hither to read one more chapter of his biography . Let us inquire what light ...
... hope I accept the topic which not only usage but the nature of our association seem to prescribe to this day , the AMERICAN SCHOLAR . Year by year we come up hither to read one more chapter of his biography . Let us inquire what light ...
106 psl.
... hope , in adverting to the doctrine that man is one . I believe man has ―― been wronged ; he has wronged himself . He has almost lost the light that can lead him back to his prerogatives . Men are become of no account . Men in history ...
... hope , in adverting to the doctrine that man is one . I believe man has ―― been wronged ; he has wronged himself . He has almost lost the light that can lead him back to his prerogatives . Men are become of no account . Men in history ...
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action alembic appear beauty becomes behold better born cause character church conservatism divine doctrine earth Epaminondas eternal exist fact faculties faith fear feel genius give Goethe Greece heart heaven Heraclitus honor hope hour human ical idea ideal theory intel intellect justice and truth labor land light ligion live look mankind means ment mind moral nature ness never noble objects persons philosophy Pindar plant Plato Plotinus poet poetry RALPH WALDO EMERSON reason reform relation religion rich Rome Saturn scholar seems sense sentiment shines society solitude soul speak spect spirit stand stars sublime things thou thought tion to-day trade Transcendentalist true truth ture universal Uranus virtue whilst whole wisdom wise wish words worship youth Zoroaster
Populiarios ištraukos
16 psl. - Standing on the bare ground - my head bathed by the blithe air and uplifted into infinite space - all mean egotism vanishes. I become a transparent eyeball; I am nothing; I see all; the currents of the Universal Being circulate through me; I am part or parcel of God.
83 psl. - Perhaps the time is already come when it ouglit to be, and will be, something else ; when the sluggard intellect of this continent will look from under its iron lids and fill the postponed expectation of the world with something better than the exertions of mechanical skill. Our day of dependence, our long apprenticeship to the learning of other lands, draws to a close.
115 psl. - We will walk on our own feet; we will work with our own hands; we will speak our own minds. The study of letters shall be no longer a name for pity, for doubt, and for sensual indulgence. The dread of man and the love of man shall be a wall of defence and a wreath of joy around all.
74 psl. - A man is a god in ruins. When men are innocent, life shall be longer, and shall pass into the immortal as gently as we awake from dreams.
113 psl. - Gentlemen, this confidence in the unsearched might of man belongs, by all motives, by all prophecy, by all preparation, to the American Scholar. We have listened too long to the courtly muses of Europe.
72 psl. - For us the winds do blow, The earth doth rest, heav'n move, and fountains flow. Nothing we see but means our good, As our delight, or as our treasure; The whole is either our cupboard of food, Or cabinet of pleasure.
104 psl. - ... first the fitness of his frank confessions, his want of knowledge of the persons he addresses, until he finds that he is the complement of his hearers; that they drink his words because he fulfils for them their own nature; the deeper he dives into his privatest, secretest presentiment, to his wonder he finds this is the most acceptable, most public, and universally true.
9 psl. - Why should not we also enjoy an original relation to the universe? Why should not we have a poetry and philosophy of insight and not of tradition, and a religion by revelation to us, and not the history of...
40 psl. - There seems to be a necessity in spirit to manifest itself in material forms; and day and night, river and storm, beast and bird, acid and alkali, preexist in necessary Ideas in the mind of God, and are what they are by virtue of preceding affections in the world of spirit. A Fact is the end or last issue of spirit. The visible creation is the terminus or the circumference of the invisible world. "Material objects...
77 psl. - The problem of restoring to the world original and eternal beauty is solved by the redemption of the soul. The ruin or the blank, that we see when we look at nature, is in our own eye.