Works, 1 tomasHoughton Mifflin, 1883 |
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Rezultatai 1–5 iš 22
4 psl.
... hold from publication any of his unpublished pa- pers . The portrait in the first volume was etched by Mr. Schoff from a photographic copy ( kindly fur- nished by Mr. Alexander Ireland , of Manchester , England ) of a daguerreotype ...
... hold from publication any of his unpublished pa- pers . The portrait in the first volume was etched by Mr. Schoff from a photographic copy ( kindly fur- nished by Mr. Alexander Ireland , of Manchester , England ) of a daguerreotype ...
36 psl.
... hold primarily on nature . But wise men pierce this rotten diction and fasten words again to visible things ; so that pictur- esque language is at once a commanding certificate that he who employs it is a man in alliance with truth and ...
... hold primarily on nature . But wise men pierce this rotten diction and fasten words again to visible things ; so that pictur- esque language is at once a commanding certificate that he who employs it is a man in alliance with truth and ...
49 psl.
... holds true throughout nature . So intimate is this Unity , that , it is easily seen , it lies under the undermost garment of nature , and betrays its source in Universal Spirit . For it per- VOL . 1 . vades Thought also . Every ...
... holds true throughout nature . So intimate is this Unity , that , it is easily seen , it lies under the undermost garment of nature , and betrays its source in Universal Spirit . For it per- VOL . 1 . vades Thought also . Every ...
64 psl.
... holds itself off from a too trivial and microscopic study of the universal tablet . It respects the end too much to immerse itself in the means . It sees something more important in Chris- tianity than the scandals of ecclesiastical ...
... holds itself off from a too trivial and microscopic study of the universal tablet . It respects the end too much to immerse itself in the means . It sees something more important in Chris- tianity than the scandals of ecclesiastical ...
91 psl.
... hold by this . They pin me down . They look backward and not forward . But genius looks forward the eyes of man are set in his forehead , not in his hindhead : man hopes : genius creates . Whatever talents may be , if the man create not ...
... hold by this . They pin me down . They look backward and not forward . But genius looks forward the eyes of man are set in his forehead , not in his hindhead : man hopes : genius creates . Whatever talents may be , if the man create not ...
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action alembic appear beauty becomes behold better born cause character church conservatism divine doctrine earth Epaminondas eternal exist fact faculties faith fear feel genius give Goethe Greece heart heaven Heraclitus honor hope hour human ical idea ideal theory intel intellect justice and truth labor land light ligion live look mankind means ment mind moral nature ness never noble objects persons philosophy Pindar plant Plato Plotinus poet poetry RALPH WALDO EMERSON reason reform relation religion rich Rome Saturn scholar seems sense sentiment shines society solitude soul speak spect spirit stand stars sublime things thou thought tion to-day trade Transcendentalist true truth ture universal Uranus virtue whilst whole wisdom wise wish words worship youth Zoroaster
Populiarios ištraukos
16 psl. - Standing on the bare ground - my head bathed by the blithe air and uplifted into infinite space - all mean egotism vanishes. I become a transparent eyeball; I am nothing; I see all; the currents of the Universal Being circulate through me; I am part or parcel of God.
83 psl. - Perhaps the time is already come when it ouglit to be, and will be, something else ; when the sluggard intellect of this continent will look from under its iron lids and fill the postponed expectation of the world with something better than the exertions of mechanical skill. Our day of dependence, our long apprenticeship to the learning of other lands, draws to a close.
115 psl. - We will walk on our own feet; we will work with our own hands; we will speak our own minds. The study of letters shall be no longer a name for pity, for doubt, and for sensual indulgence. The dread of man and the love of man shall be a wall of defence and a wreath of joy around all.
74 psl. - A man is a god in ruins. When men are innocent, life shall be longer, and shall pass into the immortal as gently as we awake from dreams.
113 psl. - Gentlemen, this confidence in the unsearched might of man belongs, by all motives, by all prophecy, by all preparation, to the American Scholar. We have listened too long to the courtly muses of Europe.
72 psl. - For us the winds do blow, The earth doth rest, heav'n move, and fountains flow. Nothing we see but means our good, As our delight, or as our treasure; The whole is either our cupboard of food, Or cabinet of pleasure.
104 psl. - ... first the fitness of his frank confessions, his want of knowledge of the persons he addresses, until he finds that he is the complement of his hearers; — that they drink his words because he fulfils for them their own nature; the deeper he dives into his privatest, secretest presentiment, to his wonder he finds this is the most acceptable, most public, and universally true.
9 psl. - Why should not we also enjoy an original relation to the universe? Why should not we have a poetry and philosophy of insight and not of tradition, and a religion by revelation to us, and not the history of...
40 psl. - There seems to be a necessity in spirit to manifest itself in material forms; and day and night, river and storm, beast and bird, acid and alkali, preexist in necessary Ideas in the mind of God, and are what they are by virtue of preceding affections in the world of spirit. A Fact is the end or last issue of spirit. The visible creation is the terminus or the circumference of the invisible world. "Material objects...
77 psl. - The problem of restoring to the world original and eternal beauty is solved by the redemption of the soul. The ruin or the blank, that we see when we look at nature, is in our own eye.