Works, 1 tomasHoughton Mifflin, 1883 |
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Rezultatai 1–5 iš 36
16 psl.
... better emotion coming over me , when I deemed I was thinking justly or doing right . Yet it is certain that the power to produce this delight does not reside in nature , but in man , or in a harmony of both . It is necessary to use ...
... better emotion coming over me , when I deemed I was thinking justly or doing right . Yet it is certain that the power to produce this delight does not reside in nature , but in man , or in a harmony of both . It is necessary to use ...
22 psl.
... better consideration , we may distribute the aspects of Beauty in a threefold manner . 1. First , the simple perception of natural forms is a delight . The influence of the forms and ac- tions in nature is so needful to man , that , in ...
... better consideration , we may distribute the aspects of Beauty in a threefold manner . 1. First , the simple perception of natural forms is a delight . The influence of the forms and ac- tions in nature is so needful to man , that , in ...
43 psl.
... better than good dreams , unless they be executed ! " - - - The same good office is performed by Property and its filial systems of debt and credit . Debt , grinding debt , whose iron face the widow , the or- phan , and the sons of ...
... better than good dreams , unless they be executed ! " - - - The same good office is performed by Property and its filial systems of debt and credit . Debt , grinding debt , whose iron face the widow , the or- phan , and the sons of ...
64 psl.
... . No man is its en- emy . It accepts whatsoever befalls , as part of its lesson . It is a watcher more than a doer , and it is a doer , only that it may the better watch . CHAPTER VII . SPIRIT . It is essential to a 64 IDEALISM .
... . No man is its en- emy . It accepts whatsoever befalls , as part of its lesson . It is a watcher more than a doer , and it is a doer , only that it may the better watch . CHAPTER VII . SPIRIT . It is essential to a 64 IDEALISM .
76 psl.
... better light , — occasional examples of the action of man upon nature with his entire force , with reason as well as understand- ing . Such examples are , the traditions of miracles in the earliest antiquity of all nations ; the history ...
... better light , — occasional examples of the action of man upon nature with his entire force , with reason as well as understand- ing . Such examples are , the traditions of miracles in the earliest antiquity of all nations ; the history ...
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action alembic appear beauty becomes behold better born cause character church conservatism divine doctrine earth Epaminondas eternal exist fact faculties faith fear feel genius give Goethe Greece heart heaven Heraclitus honor hope hour human ical idea ideal theory intel intellect justice and truth labor land light ligion live look mankind means ment mind moral nature ness never noble objects persons philosophy Pindar plant Plato Plotinus poet poetry RALPH WALDO EMERSON reason reform relation religion rich Rome Saturn scholar seems sense sentiment shines society solitude soul speak spect spirit stand stars sublime things thou thought tion to-day trade Transcendentalist true truth ture universal Uranus virtue whilst whole wisdom wise wish words worship youth Zoroaster
Populiarios ištraukos
16 psl. - Standing on the bare ground - my head bathed by the blithe air and uplifted into infinite space - all mean egotism vanishes. I become a transparent eyeball; I am nothing; I see all; the currents of the Universal Being circulate through me; I am part or parcel of God.
83 psl. - Perhaps the time is already come when it ouglit to be, and will be, something else ; when the sluggard intellect of this continent will look from under its iron lids and fill the postponed expectation of the world with something better than the exertions of mechanical skill. Our day of dependence, our long apprenticeship to the learning of other lands, draws to a close.
115 psl. - We will walk on our own feet; we will work with our own hands; we will speak our own minds. The study of letters shall be no longer a name for pity, for doubt, and for sensual indulgence. The dread of man and the love of man shall be a wall of defence and a wreath of joy around all.
74 psl. - A man is a god in ruins. When men are innocent, life shall be longer, and shall pass into the immortal as gently as we awake from dreams.
113 psl. - Gentlemen, this confidence in the unsearched might of man belongs, by all motives, by all prophecy, by all preparation, to the American Scholar. We have listened too long to the courtly muses of Europe.
72 psl. - For us the winds do blow, The earth doth rest, heav'n move, and fountains flow. Nothing we see but means our good, As our delight, or as our treasure; The whole is either our cupboard of food, Or cabinet of pleasure.
104 psl. - ... first the fitness of his frank confessions, his want of knowledge of the persons he addresses, until he finds that he is the complement of his hearers; — that they drink his words because he fulfils for them their own nature; the deeper he dives into his privatest, secretest presentiment, to his wonder he finds this is the most acceptable, most public, and universally true.
9 psl. - Why should not we also enjoy an original relation to the universe? Why should not we have a poetry and philosophy of insight and not of tradition, and a religion by revelation to us, and not the history of...
40 psl. - There seems to be a necessity in spirit to manifest itself in material forms; and day and night, river and storm, beast and bird, acid and alkali, preexist in necessary Ideas in the mind of God, and are what they are by virtue of preceding affections in the world of spirit. A Fact is the end or last issue of spirit. The visible creation is the terminus or the circumference of the invisible world. "Material objects...
77 psl. - The problem of restoring to the world original and eternal beauty is solved by the redemption of the soul. The ruin or the blank, that we see when we look at nature, is in our own eye.