The Works of Orestes A. Brownson: Philosophy of religionT. Nourse, 1883 |
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psl.
... FAITH , LIMITS OF RELIGIOUS THOUGHT , HARMONY OF FAITH AND REASON , CHRIST THE SPIRIT , ROME OR REASON , ROME AND THE WORLD , NATURE AND GRACE , ARGYLL'S REIGN OF LAW , 117 151 180 205 230 257 272 298 324 350 375 AN IMAGINARY ...
... FAITH , LIMITS OF RELIGIOUS THOUGHT , HARMONY OF FAITH AND REASON , CHRIST THE SPIRIT , ROME OR REASON , ROME AND THE WORLD , NATURE AND GRACE , ARGYLL'S REIGN OF LAW , 117 151 180 205 230 257 272 298 324 350 375 AN IMAGINARY ...
15 psl.
... faith , requires the supernatural elevation of our fac- , ulties by the grace of faith . God can , if he chooses , so ele- vate them . Consequently , it is not impossible to get at the revelation without being able by our own powers to ...
... faith , requires the supernatural elevation of our fac- , ulties by the grace of faith . God can , if he chooses , so ele- vate them . Consequently , it is not impossible to get at the revelation without being able by our own powers to ...
32 psl.
... faith , forgetting that the supernatural is above the natural , the superintelligible above the intelligible , and therefore that faith , not science , is sov- ereign . Philosophy is only the handinaid of faith , and has no right to ...
... faith , forgetting that the supernatural is above the natural , the superintelligible above the intelligible , and therefore that faith , not science , is sov- ereign . Philosophy is only the handinaid of faith , and has no right to ...
57 psl.
... faith ; he , affirming or authen- ticating himself immediately in the act of faith , is authority , and constitutes " the binding force of the universal object . ' But as he affirms himself under a human form only , in the way of human ...
... faith ; he , affirming or authen- ticating himself immediately in the act of faith , is authority , and constitutes " the binding force of the universal object . ' But as he affirms himself under a human form only , in the way of human ...
58 psl.
... faith is elicitable only by means of an external authority sufficiently accredited to reason , we make faith a conclusion of logic , fall into sheer rationalism , and lose the supernatural , and therefore author- ity , or " the binding ...
... faith is elicitable only by means of an external authority sufficiently accredited to reason , we make faith a conclusion of logic , fall into sheer rationalism , and lose the supernatural , and therefore author- ity , or " the binding ...
Kiti leidimai - Peržiūrėti viską
The Works of Orestes A. Brownson: Philosophy of religion Orestes Augustus Brownson Visos knygos peržiūra - 1900 |
The Works of Orestes A. Brownson: Philosophy of religion Orestes Augustus Brownson Visos knygos peržiūra - 1883 |
The Works of Orestes A. Brownson: Philosophy of religion Orestes Augustus Brownson Visos knygos peržiūra - 1883 |
Pagrindiniai terminai ir frazės
absolute abstract affirm apprehended assert atheist attain authority beatitude Beecherism believe body called Catholic Christ Christian church conception created creation creative act creature denial deny distinct distinguished divine doctrine dogmas error essence eternal existence fact faculties faith false Father final cause finite grace Hence heresy hold Holy Ghost human nature hypostatic union Incarnation independent infallible infinite intellectual intelligible intuition Jansenists knowledge liberty living logical Lord Louis Veuillot means medium mind moral mystery natural laws natural order natural reason natural theology necessary never non-Catholic object ontological original original sin pantheism Pelagianism person philosophy Plato principle Protestant Protestantism prove pure rational rationalists reality regard regeneration reject relation religion religious reviewer salvation sense simply soul spirit super superintelligible supernatural order supernatural revelation suppose teaches teleological theologians theology things thought tion true truth understand unity universe virtue whole Word
Populiarios ištraukos
314 psl. - All power is given to Me in heaven and in earth; going therefore, teach ye all nations: baptizing them in the name of the Father, and of the Son, and of the Holy Ghost; teaching them to observe all things whatsoever I have commanded you: and behold, I am with you all days, even to the consummation of the world
291 psl. - If we love not our brother whom we have seen, how can we love God, whom we have not seen...
315 psl. - Who shall ascend into heaven ? (that is to bring Christ down from above ;) Or, who shall descend into the deep ? (that is to bring up Christ again from the dead.) But what saith it ? The word is nigh thee, even in thy mouth, and in thy heart ; that is, the word of faith which we preach...
37 psl. - Woe unto them that call evil good, and good evil; that put darkness for light, and light for darkness; that put bitter for sweet, and sweet for bitter!
346 psl. - God's threatened curse ; and godliness hath the promise of this life, and of that which is to come , and so is profitable to all things.
425 psl. - Undoubtedly we have no questions to ask which are unanswerable. We must trust the perfection of the creation so far as to believe that whatever curiosity the order of things has awakened in our minds, the order of things can satisfy.
425 psl. - OUR age is retrospective. It builds the sepulchres of the fathers. It writes biographies, histories, and criticism. The foregoing generations beheld God and nature face to face ; we, through their eyes. Why should not we also enjoy an original relation to the universe? Why should not we have a poetry and philosophy of insight and not of tradition, and a religion by revelation to us, and not the history of theirs?
412 psl. - That which is called the Christian Religion existed among the Ancients, and never did not exist, from the beginning of the human race until Christ came in the flesh, at which time the true religion, which already existed, began to be called Christianity.
425 psl. - We are now so far from the road to truth that religious teachers dispute and hate each other, and speculative men are esteemed unsound and frivolous. But to a sound judgment, the most abstract truth is the most practical. Whenever a true theory appears, it will be its own evidence. Its test is, that it will explain all phenomena.
79 psl. - For whosoever shall call upon the name of the Lord shall be saved. How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher? And how shall they preach except they be sent?