The Works of Orestes A. Brownson: Philosophy of religionT. Nourse, 1883 |
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17 psl.
... Hence her glory , and the tender love we have for her . We have touched upon all the points in the letter which have struck us as important . The minister must be on his guard against impatience and hasty conclusions , rely on God ...
... Hence her glory , and the tender love we have for her . We have touched upon all the points in the letter which have struck us as important . The minister must be on his guard against impatience and hasty conclusions , rely on God ...
35 psl.
... Hence we infer that the essential germ of the religious life is concentrated in the absolute feeling of dependence.— -a feeling which implies nothing abject , but , on the contrary , a high and hallowed sense of our being inseparably ...
... Hence we infer that the essential germ of the religious life is concentrated in the absolute feeling of dependence.— -a feeling which implies nothing abject , but , on the contrary , a high and hallowed sense of our being inseparably ...
39 psl.
... hence , in spite of their talents , learning , and industry , their failure to attain to any thing solid or valuable . Evangelicalism , a species of pretended illuminism , is itself nothing , at bottom , but mere psychologism , and ...
... hence , in spite of their talents , learning , and industry , their failure to attain to any thing solid or valuable . Evangelicalism , a species of pretended illuminism , is itself nothing , at bottom , but mere psychologism , and ...
42 psl.
... Hence , when we inquire whether a man is virtuous or vicious , we look always to his will , and seek not what he has done externally , but the will with which he has done it , and we pronounce him virtuous or vicious according as that ...
... Hence , when we inquire whether a man is virtuous or vicious , we look always to his will , and seek not what he has done externally , but the will with which he has done it , and we pronounce him virtuous or vicious according as that ...
43 psl.
... hence the end we must seek in order to be vir- tuous is God . A virtuous act is therefore an act of free will , done for the sake of God as its end ; or , more simply , virtue is voluntary obedience to the will of God because it is his ...
... hence the end we must seek in order to be vir- tuous is God . A virtuous act is therefore an act of free will , done for the sake of God as its end ; or , more simply , virtue is voluntary obedience to the will of God because it is his ...
Kiti leidimai - Peržiūrėti viską
The Works of Orestes A. Brownson: Philosophy of religion Orestes Augustus Brownson Visos knygos peržiūra - 1900 |
The Works of Orestes A. Brownson: Philosophy of religion Orestes Augustus Brownson Visos knygos peržiūra - 1883 |
The Works of Orestes A. Brownson: Philosophy of religion Orestes Augustus Brownson Visos knygos peržiūra - 1883 |
Pagrindiniai terminai ir frazės
able accept according activity assert attain authority become believe body called Catholic cause Christ Christian church conception created creation creature deny depend distinct distinguished divine doctrine doubt effect error eternal evident existence fact faculties faith fall false Father feeling follows force give grace heart Hence hold Holy human idea immediate Incarnation independent individual infinite intellectual intelligible intuition knowledge less liberty light limited living logical Lord maintain matter means mind moral natural necessary never object original perfect person philosophy possible present principle Protestant prove pure question rational reality reason receive recognize regard regeneration reject relation religion revelation reviewer seems sense simply soul speak spirit stand supernatural suppose teaches theology things thought tion true truth understand union unity universe virtue whole
Populiarios ištraukos
314 psl. - All power is given to Me in heaven and in earth; going therefore, teach ye all nations: baptizing them in the name of the Father, and of the Son, and of the Holy Ghost; teaching them to observe all things whatsoever I have commanded you: and behold, I am with you all days, even to the consummation of the world
291 psl. - If we love not our brother whom we have seen, how can we love God, whom we have not seen...
315 psl. - Who shall ascend into heaven ? (that is to bring Christ down from above ;) Or, who shall descend into the deep ? (that is to bring up Christ again from the dead.) But what saith it ? The word is nigh thee, even in thy mouth, and in thy heart ; that is, the word of faith which we preach...
37 psl. - Woe unto them that call evil good, and good evil; that put darkness for light, and light for darkness; that put bitter for sweet, and sweet for bitter!
346 psl. - God's threatened curse ; and godliness hath the promise of this life, and of that which is to come , and so is profitable to all things.
425 psl. - Undoubtedly we have no questions to ask which are unanswerable. We must trust the perfection of the creation so far as to believe that whatever curiosity the order of things has awakened in our minds, the order of things can satisfy.
425 psl. - OUR age is retrospective. It builds the sepulchres of the fathers. It writes biographies, histories, and criticism. The foregoing generations beheld God and nature face to face ; we, through their eyes. Why should not we also enjoy an original relation to the universe? Why should not we have a poetry and philosophy of insight and not of tradition, and a religion by revelation to us, and not the history of theirs?
412 psl. - That which is called the Christian Religion existed among the Ancients, and never did not exist, from the beginning of the human race until Christ came in the flesh, at which time the true religion, which already existed, began to be called Christianity.
425 psl. - We are now so far from the road to truth that religious teachers dispute and hate each other, and speculative men are esteemed unsound and frivolous. But to a sound judgment, the most abstract truth is the most practical. Whenever a true theory appears, it will be its own evidence. Its test is, that it will explain all phenomena.
79 psl. - For whosoever shall call upon the name of the Lord shall be saved. How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher? And how shall they preach except they be sent?