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and in 1849 he emigrated to South Africa and opened a shop in Cape Town. It was while in Cape Town that he read Meredith's ironical comedy on the family tailordom, Evan Harrington; or He Would be a Gentleman. Naturally, he regarded the book (in which his father and himself were two of the chief figures) with horror. It was as though George had washed the family tape-measure in public. Augustus Meredith, no less than George, blushed for the tape-measure daily. Probably, Melchizedek Meredith, who begat Augustus, who begat George, had also blushed for it in his day. As the "great Mel" in Evan Harrington he is an immortal figure of genteel imposture. His lordly practice of never sending in a bill was hardly that of a man who accepted the conditions of his trade. In Evan Harrington three generations of a family's shame were held up to ridicule. No wonder that Augustus Meredith, when he was congratulated by a customer on his son's fame, turned away silently with a look of pain.

The comedy of the Meredith family springs, of course, not from the fact that they were tailors, but that they pretended not to be tailors. Whether Meredith himself was more ashamed of their tailoring or their pretentiousness it is not easy to decide. Both Evan Harrington and Harry Richmond are, in a measure, comedies of imposture, in which the vice of imposture is lashed as fiercely as Molière lashes the vice of hypocrisy in Tartuffe. But it may well be that in life Meredith was a snob, while in art he was a critic of snobs. Mr. Yeats, in his last book of prose, put forward the suggestion that the artist reveals in his art not his "self" (which is expressed in his life), but his "anti-self," a complementary and even contrary self. He might find in the life and works of Meredith some support for his not quite convincing theory. Meredith was an egoist in his life, an anti-egoist in his books. He was pretentious in his life, anti-pretentious in his books. He took up the attitude of the wronged man in his life; he took up the case of the wronged woman in his books. In short, his life was vehemently pro-George-Meredith, while

He

his books were vehemently anti-George-Meredith. knew himself more thoroughly, so far as we can discover from his books, than any other English novelist has ever done.

He knew himself comically, no doubt, rather than tragically. In Modern Love and Richard Feverel he reveals himself as by no means a laughing philosopher; but he strove to make fiction a vehicle of philosophic laughter rather than of passionate sympathy. Were it not that a great poetic imagination is always at work-in his prose, perhaps, even more than in his verse-his genius might seem a little cold and head-in-the-air. But his poet's joy in his characters saves his books from inhumanity. As Diana Warwick steps out in the dawn she is not a mere female human being undergoing critical dissection; she is bird-song and the light of morning and the coming of the flowers. Meredith had as great a capacity for rapture as for criticism and portraiture. He has expressed in literature as no other novelist has done the rapturous vision of a boy in love. He knew that a boy in love is not mainly a calf but a poet. Love in a Valley is the incomparable music of a boy's ecstasy. Much of Richard Feverel is its incomparable prose. Rapture and criticism, however, make a more practical combination in literature than in life. In literature, criticism may add flavour to rapture; in life it is more than likely to destroy the flavour. One is not surprised, then, to learn the full story of Meredith's first unhappy marriage. A boy of twenty-one, he married a widow of thirty, high-strung, hot and satirical like himself; and after a depressing sequence of dead babies, followed by the birth of a son who survived, she found life with a man of genius intolerable, and ran away with a painter. Meredith apparently refused her request to go and see her when she was dying. His imaginative sympathy enabled him to see the woman's point of view in poetry and fiction; it does not seem to have extended to his life. Thus, his biography is to a great extent a "showing-up" of George Meredith. He

proved as incapable of keeping the affection of his son, Arthur, as of keeping that of his wife. Much as he loved the boy he had not been married again long before he allowed him to become an alien presence. The boy felt he had a grievance. He said—probably without justice— that his father kept him short of money. Possibly he was jealous for his dead mother's sake. Further, though put into business, he had literary ambitions-a prolific source of bitterness. When Arthur died, Meredith did not even attend his funeral.

Mr. Ellis has shown Meredith up not only as a husband and a father, but as a hireling journalist and a lark-devouring gourmet. On the whole, the poet who could eat larks in a pie seems to me to be a more shocking "great man than the Radical who could write Tory articles in a newspaper for pay. At the same time, it is only fair to say that Meredith remains a sufficiently splendid figure in Mr. Ellis's book even when we know the worst about him. Was his a generous genius? It was at least a prodigal one. As poet, novelist, correspondent, and conversationalist, he leaves an impression of beauty, wit, and power in a combination that has no precedent.

(2) The Olympian Unbends.

Lady Butcher's charming Memoirs of George Meredith is admittedly written in reply to Mr. Ellis's startling volume. It seems to me, however, that it is a supplement rather than a reply. Mr. Ellis was not quite fair to Meredith as a man, but he enabled us to understand the limitations which were the conditions of Meredith's peculiar genius. Many readers were shocked by the suggestion that characters, like countries, must have boundaries. Where Mr. Ellis failed, in my opinion, was not in drawing these as carefully as possible, but in the rather unfriendly glee with which, one could not help feeling, he did so. It is also true that he missed some of the grander mountainpeaks in Meredith's character. Lady Butcher, on the

other hand, is far less successful than Mr. Ellis in drawing a portrait which makes us feel that now we understand something of the events that gave birth to The Egoist and Richard Feverel and Modern Love. Her book tells us nothing of the seed-time of genius, but is a delightful account of its autumn.

At the same time it helps to dissipate one ridiculous popular fallacy about Meredith. Meredith, like most of the wits, has been accused of straining after image and epigram. Wit acts as an irritant on many people. They forget the admirable saying of Coleridge: "Exclusive of the abstract sciences, the largest and worthiest portion of our knowledge consists of aphorisms; and the greatest of men is but an aphorism." They might as well denounce a hedge for producing wild roses or a peacock for growing tail feathers with pretty eyes as a witty writer for flowering into aphorism, epigram and image. Even so artificial a writer as Wilde had not to labour to be witty. It has often been laid to his charge that his work smells of the lamp, whereas what is really the matter with it is that it smells of the drawing-room gas. It was the result of too much "easy-goingness," not of too much strain. As for Meredith, his wit was the wit of an abounding imagination. Lady Butcher gives some delightful examples of it. He could not see a baby in long robes without a witty. image leaping into his mind. He said he adored babies "in the comet stage."

Of a lady of his acquaintance he said: "She is a woman who has never had the first tadpole wriggle of an idea," adding, "She has a mind as clean and white and flat as a plate there are no eminences in it." Lady Butcher tells of a picnic-party on Box Hill at which Meredith was one of the company. "After our picnic . . . it came on to rain, and as we drearily trudged down the hill with cloaks and umbrellas, and burdened with our tea baskets, Mr. Meredith, with a grimace, called out to a passing friend: 'Behold! the funeral of picnic!'"

If Meredith is to some extent an obscure author, it is

clear that this was not due to his over-reaching himself in laborious efforts after wit. His obscurity is not that of a man straining after expression, but the obscurity of a man deliberately hiding something. Meredith believed in being as mysterious as an oracle. He assumed the Olympian manner, and objected to being mistaken for a frequenter of the market-place. He was impatient of ordinary human witlessness, and spoke to his fellows, not as man to man, but as Apollo from his seat. This was probably a result of the fact that his mind marched much too fast for the ordinary man to keep pace with it. "How I leaped through leagues of thought when I could walk !” he once said when he had lost the power of his legs. Such buoyancy of the imagination and intellect separated him more and more from a world in which most of the athletics are muscular, not mental; and he began to take a malicious pleasure in exaggerating the difference that already existed between himself and ordinary mortals. He dressed his genius in a mannerism, and, as he leaped through his leagues of thought, the flying skirts of his mannerism were all that the average reader panting desperately after him could see. Shakespeare and the greatest men of genius are human enough to wait for us, and give us time to recover our breath. Meredith, however, was a proud man, and a mocker.

In the ordinary affairs of life, Lady Butcher tells us, he was so proud that it was difficult to give him even trifling gifts. "I remember," she says, "bringing him two silver flat poached-egg spoons from Norway, and he implored me to take them back with me to London, and looked much relieved when I consented to do so!" He would always "prefer to bestow rather than to accept gifts." Lady Butcher, replying to the charge that he was ungrateful, suggests that "no one should expect an eagle to be grateful." But then, neither can one love an eagle, and one would like to be able to love the author of Love in a Valley and Richard Feverel. Meredith was too keenly aware what an eagle he was. Speaking of the reviewers who had

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