The Bible, Whence and what ?Lippincott, 1882 - 232 psl. |
Pagrindiniai terminai ir frazės
absurd according admitted alleged allegory ancient apocryphal apostles ascribed astronomical authority believe Bible bishop Brahmanical called canon Catholic chapter character Christ Christian Scriptures Church claim common compiled constellations copies Devil Diegesis divine doctrine dogma dogmatic theology early Christian ecclesiastical Egypt Egyptian equinox Erasmus Eusebius evidence evil fact faith false Fathers fourth century Genesis Gospels and Epistles Greek heathen Hebrew Hindoo human hundred infallible inspiration Irenæus Jesus Jewish and Christian Jews Justin Martyr known learned legends ligion Luke mainly manuscripts ment miracles Mithra modern moral Moses mysteries nations natural numerous Old Testament Old-Testament origin orthodox pagan Paul Pentateuch Persians persons Philip Schaff priests Prof prophecy reason regarding religion religious revelation Roman Rome sacred says scholars sects spirit story supernatural synoptical Gospels tament taught teachings Tertullian Therapeuta things thousand tian tion total depravity true truth Version virgin word worship writings written wrote Zodiac
Populiarios ištraukos
218 psl. - Wash ye, make you clean; put away the evil of your doings from before mine eyes; cease to do evil; "Learn to do well; seek judgment, relieve the oppressed, judge the fatherless, plead for the widow.
36 psl. - Though I be free from all men, yet have I made myself servant unto all, that I might gain the more. And unto the Jews, I became as a Jew, that I might gain the Jews...
217 psl. - To what purpose is the multitude of your sacrifices unto Me ? saith the LORD : I am full of the burnt offerings of rams, and the fat of fed beasts ; and I delight not in the blood of bullocks, or of lambs, or of he-goats.
144 psl. - And he said unto them, Unto you it is given to know the mystery of the kingdom of God: but unto them that are without, all these things are done in parables: That seeing they may see, and not perceive; and hearing they may hear, and not understand; lest at any time they should be converted, and their sins should be forgiven them.
178 psl. - What is now called the Christian religion, has existed among the ancients, and was not absent from the beginning of the human race, until Christ came in the flesh: from which time the true religion, which existed already, began to be called Christian.
26 psl. - And it came to pass, when Moses had made an end of writing the words of this law in a book, until they were finished, that Moses commanded the Levites, which bare the ark of the covenant of the Lord, saying, Take this book of the law, and put it in the side of the ark of the covenant of the Lord your God, that it may be there for a witness against thee.
11 psl. - Let him study the Holy Scriptures, especially the New Testament. Therein are contained the words of eternal life. It has God for its author; salvation for its end ; and truth, without any mixture of error, for its matter.
36 psl. - And not rather (as we be slanderously reported, and as some affirm that we say) Let us do evil, that good may come ? whose damnation is just.
26 psl. - There was nothing in the ark save the two tables of stone, which Moses put there at Horeb, when the LORD made a covenant with the children of Israel, when they came out of the land of Egypt.
217 psl. - O man ! what is good, and what doth the Lord require of thee, but to do justly, love mercy, and walk humbly with thy God.