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THE

AMERICAN

CATHOLIC QUARTERLY

REVIEW.

Bonum est homini ut eum veritas vincat volentem, quia malum est homini ut eum veritas vin-
cat invitum. Nam ipsa vincat necesse est, sive negantem sive confitentem.

S. AUG. EPIST. ccxxxviii. AD PASCENT.

VOLUME XX.

FROM JANUARY TO OCTOBER, 1895.

PHILADELPHIA:
CHARLES A. HARDY,

PUBLISHER AND PROPRIETOR,

505 CHESTNUT STREET.

THE NEW YORK
PUBLIC LIBRARY
122328

ASTOR, LENOX AND
TILDEN FOUNDATIONS.
R 1899 L

COPYRIGHT, 1895,

BY

CHARLES A. HARDY.

TABLE OF CONTENTS.

JOHN BAPTIST DE ROSSI. By Rev. T. J. Shahan, D.D.,

De Rossi's eminence in his chosen work, 1; His early life, 2; His father's opposi-

tion to his vocation as an antiquarian, 3; A familiar figure in the great archives

and libraries of Europe, 4: Splendid celebration of his sixtieth birthday, 5;

His own joy at the good he had done, 6; The vast range of his acquirements, 7;

The passion for inscriptions, 8: An invaluable link in the science of Christian

epigraphy, 9; De Rossi's name overshadows those of all his predecessors, 10;

Qualities of the man that greatly aided him in his work. 11; His Inscriptiones

Christianæ," 12; His knowledge of sources and the superiority of his system, 14:

Chronology and geology as aids to his work, 15; Relics of the medieval Irish mis-

sionaries, 17; De Rossi's researches in the Roman Catacombs, 19; Simplicity of his

methods, 20; The two lines on which he conducted his investigations, 22; Docu-

ments that aided him, 23: Emptying the ancient historic crypts, 24: Reconstruct-

ing the under-world of Christian Rome, 25; The great storehouse of information

he has left, 27; An aid even to the theologian, 28: De Rossi's work in cataloguing

the Vatican archives, 29; The wide field covered by his minor writings, 30; He

had also a strong talent for organizing, 31: Saving Christian monuments from de-

struction, 32: How to fitly judge of him as a savant, 33; Distinguished for modesty

as well as scientific probity, 34; Harmony between natural aspirations and Catho-

lic doctrine, 36.

THE CENTENARY OF MAYNOOTH COLLEGE. By Rev. J. F. Hogan, D.D,

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One of the great surprises at the World's Fair in Chicago, 66; A surprise especially

for those who think ill of the Church, 67; The exhibit was, indeed, phenomenal

and fully served its purpose, 68; Statistics of the great collection, 69; All the work

was not, of course, of uniform merit, 70; Pertinent questions on the various studies,

71; Impressions made to remain for a lifetime. 73: Effect of the exhibit on the

various orders of teachers, 75: Reformatory and industrial school work, 76; Some

prominent colleges, 77; Catholic education day at the Fair, 18: The speakers in-

sisted on religious education, 79; How this exhibit was brought about, 81.

THE RECENT DECREES ON CHURCH MUSIC. By Rev. Hugh T. Henry,

Two important documents that recently emanated from the Congregation of Rites,

82; The frequent discussion of music reform in the Church, 83: The general spirit

of the new regulation and decree, 85; With what the decree is concerned, 86; The

spirit of liturgical reform was abroad. 89; Need felt for cheaper editions of books

of liturgy, 90; The unification of chant aimed at by Pope Pius IX., 91; Why the

Holy See insists on a certain edition, 92; The decree of April 10, 1883, 93: The

regulation, 95; A similar set of rules previously issued, 97; Of what the regulation

consists, 98; The poles of musical appreciation, 99; Limits to condescension to

popular tastes, 100; Status given to the Gregorian chant by the regulation, 101;

Summary of the theory regarding it, 102: Praise for the Palastrinesque style, 103;

What is said of chromatic music." 104; Theatrical character of certain music, 105;

Provisions of various articles of the regulation, 106; For the future improvement

of sacred music schools, 108; A constant provision for reducing the regulation to

practice, 109; Instructions to promote the study of sacred music and reform

abuses, 110.

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THE RELATIONS OF EXPERIMENTAL PSYCHOLOGY. By Rev. E A Pace, D.D., 131

Co-operation by which the various sciences are mutually helpful. 131; As to

whether a particular science may employ a particular method, 132; A proper ac-

quaintance with methods necessary, 133: The difficulty of marking the limits of

psychology, 134: Psychology's vicissitudes. 135; Divergence of views regarding

the scope of psychology, 136; An unsatisfactory definition, 137; Elasticity of the

term "
psychology, 138; An excursion into metaphysics, 139; An instructive di-

versity of opinion. 140; Facts show a condition fulfilled, 141; A science not to be

condemned on account of the views of individual thinkers, 142; Absence of har-

mony in regard to this question. 143; The situation as shown by pyschological

literature. 144; Neutral position of experimental psychology, 145; A distinction

also as to the knowledge of acts, 146: Some method must be followed to gain a sci-

entific knowledge of any mental activity, 147; What the critics tell us, 148; The

result of varying the conditions of mental activity, 149; How our conduct affects

our appreciation of time, 150; Oar mental processes have a duration, 151; The in-

tensity of sensations, 152; Physiology and psychology in contact at many points.

153; Illustrations from various fields of science, 155; The practical bearings of

experimental psychology, 156; Catholic philosophers should not be apathetic re-

garding it, 158; The results of experiment susceptible of philosophie interpreta-

tion. 159; Encouraging the spirit of research among Catholics, 160; A revolution

of opinion that is not without precedent, 161.

A NEGATIVE VIEW OF THE ENCYCLICAL “PROVIDENTISSIMUS DEUS" BY

Rev. A. J. Maas, SJ, .

Adverse views of negatives, 162; The encyclical is not directly dogmatic, 163: Not

intended to be an ex-cathedra utterance, 165; Does not teach verbal inspiration,

166; Teaching of the Fathers regarding the Holy Scriptures, 168; The encyclical

does not add to the Tridentine and the Vatican decrees, 170: Various interpreta-

tions of the word "parts" given by Catholic theologians, 172: The encyclical does

not ascribe absolute truth to the whole Bible, 173; Less inportant negatives in the

encyclical, 175.

THE TREASURES OF THE CHURCH. By Rev. William Barry, D D., .

Why everything in Europe seems to us so tinged with sadness, 176; A different

condition in America, 177; Wide-spread ravages of materialism, 178; No wonder

the contemplative are struck with sadness, 179; Not to lose religion is the supreme

problem, 180; The state of things during the past century is not without prece-

dent, 181; The Catholic idea of worship, 182; A great change that is opening be-

fore us, 183; The Catholic ritual aims at something far beyond poetry, 184; An

important method of recommending our faith, 185; How we should present our

religious credentials. 186; Christianity did not come into the world as an abstract

principle, 187; The true starting point of religious discussion, 188; The extremes

of Pharisaic ritualism and rationalism, 189; We should even aim to make the

Catholic Church its own evidence, 190; Why the task of Catholicism should be

more hopeful in America, 192.

SCIENTIFIC CHRONICLE. By Rev. Thomas J. A. Freeman, S J.,

Essential oils-their manufacture, properties and uses, 194; Their origin, 196 : How

they are extracted, 197; Processes of extraction and expression, 198; Process of

distillation, 200; Of solution, 201; Of maceration, 202; Of absorption, 203; Animal

perfumes, 205; A few of the essential oils and their properties, 208.

THE CORRELATION OF ORDER AND JURISDICTION. By A F. Marshall, B.A.

(Oxon.),.

Anglican bewilderment as to jurisdiction, 225; The dual nature of spiritual power,

2.6; The constituents of a competent authority, 227; The doctrine and the fact of

Papal jurisdiction in England, 229: Considerations on order, 230; Intimate rela-

tions of jurisdiction and order, 233; History of an Anglican anomaly, 234; The

first really Anglican prelate, 235; Hazards involved in the Anglican theory of

priesthood, 237.

1

INDIFFERENTISM. By Rev. Charles Coupe, S.J.,

Protestant England once in earnest as well as in error, 266; Difference between

indifferentism and atheism, 267: The present spirit in non-Catholic religion is that

of lawless liberalism, 268: The only issue and outcome of Protestantism, 269: The

parent of indifferentism, 270; Why the Bible can never be an infallible rule of

faith. 271; The only certain canon of Scripture is that fixed by the authority of

the Church,273; Protestants themselves acknowledge the insufficiency of the Bible,

274; The certainty of faith an intellectual and objective certainty, 275; Summary

of the arguments so far presented, 276; Protestant apologists recognize that faith

is an impossibility for them, 278; Protestantism leads not only to indifferentism,

but to rationalism, 279; Indifferentism is against reason, 281; The very idea of God

precludes indifferentism, 283; Indifferentism also against revelation, 285; Difficult

position of the indifferentist as a sinner, 287.

MARYLAND OR RHODE ISLAND-LORD BALTIMORE OR ROGER WILLIAMS-

WHICH WAS FIRST? By Richard H. Clarke, LL.D, .

The fundamental principle involved in Maryland toleration, 289; The date of the

Rhode Island toleration compact, 290; Official oaths and the religious liberty act

in Maryland, 291; Text of the Maryland toleration act, 292; What the law and the

practice were in Maryland prior to 1648. 295; Position of the first Lord Baltimore,

296: His colony an asylum for persecuted fellow-Catholics, 298; Not simply tolera-

tion, but equality, his rule, 299; His sacrifices and sufferings in the cause of relig

ious liberty, 300; Character of the Maryland charter, 302; Organization of the new

colony, 303; Lord Baltimore's instructions to his Lieutenant-Governor, 304; Roger

Williams, then, is ante-dated, 305; Evidence of leading historians, 307; Testimony

borne by even Protestantized Maryland, 308; And the Jesuits were Lord Baltimore's

advisers, 309; What Bancroft says, 310; Maryland, then, has two years' precedence

over Rhode Island, 311.

THE VICAR GENERAL. By Rev. G. Peries, D.D.,

Who are understood by " Vicars," 313; Official assistants to bishons, as well in the

early Western as in the Eastern Church, 314; Action of the Fourth Lateran Council,

315; Archdeacons supplanted by Vicars-General in the thirteenth century, 317;

Extension of the Vicar-General's authority, 319; Voluntary and contentious juris-

diction, 320; The number of Vicars-General in a diocese, 321; A peculiar state of

affairs under the old regime in France, 322; Plurality of Vicars-General admitted

now in some countries, 324; When there are more than one, they are naturally

independent of each other, 325; No special formula required for a Vicar-General's

appointment, 326.

GLADSTONE'S HORACE. By Rev. H. T. Henry,

Quests of Englishmen in the realms of fact and fancy, 327; English names famous

in Horatian literature, 328; Something better than a mere artist required in a proper

interpreter of Horace, 329; The benefit of a multiplicity of translations, 330; Mr.

Gladstone's diversity of rhythmic ministration, 331; Characteristics of the versions

of Francis and Bulwer, 333; The question of imitating the Horatian metre and

stanza, 334; The sense and point of the author should at least be preserved, 336 ;

To what extent Mr. Gladstone has succeeded, 337; Gladstone and Sir Theodore

Martin, 338; One of Gladstone's notable successes, 340; Only one acquainted with

the original can fully enjoy a translation of Horace, 341; Pleasure of a version

which simply translates, 342; Only to a Horatian audience can a translation of

Horace appeal successfully, 344.

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