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From a hitherto unpublished photograph taken during the last year of his life by his friend and helper, Emery Walker.

WILLIAM MORRIS

By Walter Crane

WHEN a man of so strong a personality, of such rich and varied gifts as the great poet and craftsman we have so recently lost, passes away, it is difficult at first to realize the fact, still less to measure the extent of that loss, especially for those who have enjoyed his personal friendship, and who have only associated him with the utmost energy and the full vigor of life and health and creative work.

Few men seemed to drink so full a measure of life as William Morris, and, indeed, he frankly admitted in his last days that he had enjoyed his life. I have heard

him say that he only knew what it was to be alive. He could not conceive of death, and the thought of it did not trouble him.

I first met William Morris in 1870, at a dinner at the house of the present Earl of Carlisle, a man of keen artistic sympathies and considerable artistic ability, notably in water-color landscapes. He was an enthusiast for the work of Morris and Burne-Jones, and had just built his house at Palace Green from the designs of Mr. Philip Webb, and Morris & Company had decorated it. Morris, I remember, had just returned from a visit to Iceland, and

could hardly talk of anything else. It seemed to have laid so strong a hold upon his imagination; and no doubt its literary fruits were the translations of the Icelandic sagas he produced with Professor Magnusson, and also the heroic poem of "Sigurd the Volzung." He never, indeed, seemed to lose the impressions of that Icelandic visit, and was ever ready to talk of his experiences there-the primitive life of the people, the long pony rides, the strange, stony deserts, the remote mountains, the geysers and the suggestions of volcanic force everywhere, and the romance-haunted coasts.

I well remember, too, the impression produced by the first volume of "The Earthly Paradise," which had appeared, I think, shortly before the time of which I speak the rich and fluent verse, with its simple, direct, Old World diction; the distinct vision, the romantic charm, the sense of external beauty everywhere, with a touch of wistfulness. The voice was the voice of a poet, but the eye was the eye of an artist and a craftsman.

It was not so long before that the fame began to spread of the little brotherhood

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The Rose Trellis-Wall Paper Design.

Design for Wall Paper.

of artists who gathered together at the house at Redhill, built by Mr. Philip Webb, it was said, in an orchard without cutting down a single tree. Dante Gabriel Rossetti was the centre of the group, the leading spirit, and he had absorbed the spirit of the Preraphaelite movement and centralized it both in painting and verse. But others co-operated at first, such as his master, Ford Madox Brown, and Mr. Arthur Hughes, until the committee of artists narrowed down, and became a firm, establishing workshops in one of the old-fashioned houses on the east side of Queen Square, Bloomsbury, a retired place, closed by a garden to through traffic at the northern end. Here Messrs. Morris, Marshall, Faulkner & Co. (which included a very notable man, Mr. Philip Webb, the architect) began their practical protest against prevailing modes and methods of domestic decoration and furniture, which had fallen since the great exhibition of 1851 chiefly under the influence of the Second Empire taste in upholstery, which was the antithesis of the new English movement. This represented in the main a revival of the mediæval spirit

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(not the letter) in design; a return to simplicity, to sincerity; to good materials and sound workmanship; to rich and suggestive surface decoration, and simple constructive forms.

The simple, blackframed, old English Buckinghamshire elbowchair, with its rush-bottomed seat, was substituted for the wavybacked and curly legged stuffed chair of the period, with its French polish and concealed, and often very unreliable, construction. Bordered Eastern rugs, and fringed Axminster carpets, on plain or stained boards, or India matting, took the place of the stuffy planned carpet; rich, or simple, flat patterns acknowledged the wall, and expressed the proportions of the room, instead of trying to hide both under bunches of sketchy roses and vertical stripes; while, instead

of the big plate-glass

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mirror, with ormolu frame, which had long reigned over the cold white marble mantelpiece, small bevelled glasses were inserted in the panelling of the high wood mantelshelf, or hung over it in convex circular form. Slender black wood or light brass curtain-rods, and curtains to match the coverings, or carry out the color of the room, displaced the heavy mahogany and ormolu battering-rams, with their fringed and festooned upholstery, which had hith erto overshadowed the window of the socalled comfortable classes. Plain white or green paint for interior wood-work drove graining and marbleing to the publichouse; blue and white Nankin, Delft, or Grès de Flandres routed Dresden and Sèvres from the cabinet; plain oaken boards and trestles were preferred before

Pages from the Illuminated Manuscript Copy of the
By permission, from the original in

the heavy mahogany telescopic British
dining-table of the mid-nineteenth century;
and the deep, high backed, canopied settle
with loose cushions ousted the castored
and padded couch from the fireside.

Such were the principal ways, as to outward form, in which the new artistic movement made itself felt in domestic decoration. Beginning with the houses of a comparatively limited circle, mostly artists, the taste rapidly spread, and in a few years Morrisian patterns and furniture became the vogue. Cheap imitation on all sides set in, and commercial and fantastic persons, perceiving the set of the current, floated themselves upon it, tricked themselves out like jackdaws with peacocks' feathers, and called it the æsthetic movement." The usual excesses were indulged

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Rubaiyat of Omar Khayyám, hitherto unpublished. the possession of Lady Burne-Jones.

in by excitable persons, and the inner meaning of the movement was temporarily lost sight of under a cloud of travesty and ridicule, until, like a shuttlecock, the idea had been sufficiently played with and tossed about by society and the big public, it was thrown aside, like a child's toy, for some new catch-word. These things were, however, but the ripples or falling leaves upon the surface of the stream, and had but little to do with its sources or its depth, though they might serve as indications of the strength of the current.

The art of Morris and those associated with him was really but the outward and visible sign of a great movement of protest and reaction against the commercial and conventional conceptions and standards of life and art which had obtained so strong

a hold in the industrial nineteenth century.

Essentially Gothic and romantic and free in spirit as opposed to the authoritative and classical, its leader was emphatically and even passionately Gothic in his conception of art and ideals of life.

The inspiration of his poetry was no less mediæval than the spirit of his designs, and it was united with a strong love of nature and an ardent love of beauty.

One knows but little of William Morris's progenitors. His name suggests Welsh origin, though his birthplace was Walthamstow. Born March 24, 1834, one of a well-to-do family, it was a fortunate circumstance that he was never cramped by poverty in the development of his aims. Escaping the ecclesiastical influence of Oxford and a Church career, his prophets being rather John Ruskin and Thomas Carlyle, he approached the study and practice of art from the architectural side under one of our principal English Gothic revivalists, George Edmund Street, although he at one time entertained the idea of becoming a painter, and an interesting picture of Tristan and Isolde from his hand is said still to exist somewhere.

Few men had a better understanding of the nature of Gothic architecture, and a wider knowledge of the historic buildings of his own country, than William Morris, and there can be no doubt that this grasp of the true root and stem of the art was of enormous advantage when he came to turn his attention to the various subsidiary arts and handicrafts comprehended under decorative design. The thoroughness of his methods of work and workmanlike practicality were no less re

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craftsman presently appeared in his blue shirt-sleeves, his hands stained blue from the vat where he had been at work.

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At another time it was weaving that absorbed him, and the study of dyeing naturally led him to textiles, and, indeed, was probably undertaken with the view of reviving their manufacture in new forms, and from rugs and carpets he conceived the idea of reviving Arras tapestry. I remember the man who claimed to have taught Morris to work on the high-warp loom. His name was Wentworth Buller. He was an enthusiast for Persian art, and he had travelled in that country and found

Meeting Room of the Hammersmith Socialist Society-Kelmscott House.

markable than his amazing energy and capacity for work.

In one of his earlier papers he said that it appeared to be the object with most people to get rid of, or out of, the necessity of work, but for his part he only wanted to find time for more work, or (as it might be put) to live in order to work, rather than to work in order to live.

While as a decorative designer he was, of course, interested in all methods, materials, and artistic expression, he concentrated himself generally upon one particular kind at a time, as in the course of his study and practice he mastered the difficulties and technical conditions of each.

At one time it was dyeing, upon which he held strong views as to the superiority, permanency, and beauty of vegetable dyes over the mineral and aniline dyes, so much used in ordinary commerce, and his practice in this craft, and the charm of his tints, did much to check the taste for the vivid but fugitive colors of coal-tar.

His way was to tackle the thing with his own hands, and so he worked at the vat, like the practical man that he was in these matters. An old friend tells the story of his calling at the works one day and, on inquiring for the master, hearing a strong, cheery voice call out from some inner den, "I'm dyeing, I'm dyeing, I'm dyeing!" and the well-known, robust figure of the

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