precincts of a monastery, as they most frequently were in former times, and this may have been intended for the prevention of such defects. The Brethren stood round the furnace ranged in processional order, sang the 150th Psalm, and then after certain prayers blessed the molten metal, and called upon the Lord to infuse into it his grace and overshadow it with his power, for the honor of the Saint, to whom the bell was to be dedicated and whose name it was to bear.

When the time of christening came, the officiating Priest and his assistant named every bell five times, as a sort of prelude, for some unexplained reason which may perhaps be as significant and mystical as the other parts of the ceremony. He then blessed the water in two vessels which were prepared for the service. Dipping a clean linen cloth in one of these vessels he washed the bell within and without, the bell being suspended over a vessel wider in circumference than the bell's mouth, in order that no drop of the water employed in this washing might fall to the ground; for the water

was holy. Certain psalms were said or sung (they were the 96th and the four last in the psalter;) during this part of the ceremony and while the officiating Priest prepared the water in the second vessel; this he did by sprinkling salt in it, and putting holy oil upon it, either with his thumb, or with a stick; if the thumb were used, it was to be cleaned immediately by rubbing it well with salt over the same water. Then he dipt another clean cloth in this oiled and salted water, and again washed the bell, within and without; after the service the cloths were burnt lest they should be profaned by other uses. The bell was then authentically

named. Then it was anointed with chrism in the form of a cross four times on the broadest part of the outside, thrice on the smaller part, and four times on the inside, those parts being anointed with most care against which the clapper was to strike. After this the name was again given. Myrrh and frankincense were then brought, the bell was incensed while part of a psalm was recited and the bell was authentically named a third time; after which

the priest carefully wiped the chrism from the bell with tow, and the tow was immediately burnt in the censer. Next the Priest struck each bell thrice with its clapper, and named it again at every stroke; every one of the assistants in like manner struck it and named it once. The bells were then carefully covered each with a cloth and immediately hoisted that they might not be contaminated by any irreverent touch. The Priest concluded by explaining to the congregation, if he thought proper, the reason for this ceremony of christening the bells, which was that they might act as preservatives against thunder and lightning, and hail and wind, and storms of every kind, and moreover that they might drive away evil Spirits. To these and their other virtues the Bishop of Chalons alluded in his late truly Gallican and Roman Catholic discourse. "The Bells," said he, "placed like centinels on the towers, watch over us and turn away from us the temptations of the enemy of our salvation, as well as storms and tempests. They speak

and pray for us in our troubles; they inform heaven of the necessities of the earth."

Now were this edifying part of the Roman Catholic ritual to be re-introduced in the British dominions, as it very possibly may be now that Lord Peter has appeared in his robes before the King, and been introduced by his title, the opportunity would no doubt be taken by the Bishop or Jesuit who might direct the proceedings, of complimenting the friends of their cause by naming the first "holy and happy family" after them. And to commemorate the extraordinary union of sentiment which that cause has brought about between persons not otherwise remarkable for any similitude of feelings or opinions, they might unite two or more names in one bell, (as is frequently done in the human subject,) and thus with a peculiar felicity of compliment, shew who and who upon this great and memorable occasion have pulled together. In such a case the names selected for a peal of eight tunable bells might run thus

-alone par excellence, as the thickest and thinnest friend of the cause, and moreover because

None but himself can be his parallel ;

and last in order because the base note accords best with him; and because for the decorum and dignity with which he has at all times treated the Bishops, the clergy and the subject of religion, he must be allowed to bear the bell not from his compeers alone but from all his contemporaries.