Puslapio vaizdai
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hardships of a childhood during which they are exposed to every kind of misery, and destitute of every kind of comfort, have at the age of seventeen or eighteen to seek their living how they can in some other employment, for it is only by children that this can be carried on? Did his Lordship know that girls as well as boys are thus abused? that their sufferings begin at the age of six, sometimes a year earlier? finally that they are sold to this worst and most inhuman of all slaveries, and sometimes stolen for the purpose of being sold to it? I bear no ill-will towards Lord Lauderdale, either personally or politically: far from it. His manly and honorable conduct on the Queen's trial, when there was such an utter destitution of honor in many quarters where it was believed to exist, and so fearful a want of manliness where it ought to have been found, entitles him to the respect and gratitude of every true Briton. But I will tell his Lordship that rather than have spoken as he did against an act which would have lessened the sum of wickedness and suffering in this country,—rather than have

treated a question of pure humanity with contempt and ridicule,—rather than have employed my tongue for such a purpose and with such success, I would But no: I will not tell him how I had concluded. I will not tell him what I had added in the sincerity of a free tongue and an honest heart. I leave the sentence imperfect rather than that any irritation which the strength of my language might excite should lessen the salutary effects of selfcondemnation.

James Montgomery! these remarks are too late for a place in thy Chimney Sweepers' Friend: but insert them I pray thee in thy newspaper, at the request of one who admires and loves thee as a Poet, honors and respects thee as a man, and reaches out in spirit at this moment a long arm to shake hands with thee in cordial good will.

My compliments to you Mr. Bowring! your little poem in Montgomery's benevolent album is in a strain of true poetry and right feeling. None but a man of genius could have struck off such stanzas upon a such a theme. But when

you wrote upon Humanity at Home, the useful reflection might have occurred that Patriotism has no business abroad. Whatever cause there may be to wish for amendment in the government and institutions of other countries, keep aloof from all revolutionary schemes for amending them, lest you should experience a far more painful disappointment in their success than in their failure. No spirit of prophecy is required for telling you that this must be the result. Lay not up that cause of remorse for yourself, and time will ripen in you what is crude, confirm what is right, and gently rectify all that is erroneous; it will abate your political hopes, and enlarge your religious faith, and stablish both upon a sure foundation. My good wishes and sincere respects to you Mr. Bowring!

INTERCHAPTER II.

ABALLIBOOZOBANGANORRIBO.

Io'l dico dunque, e dicol che ognun m'ode.

BENEDETTO VARCHI.

WHETHER the secret of the Freemasons be comprized in the mystic word above is more than I think proper to reveal at present. But I have broken no vow in uttering it.

And I am the better for having uttered it.

Mahomet begins some of the chapters of the Koran with certain letters of unknown signification, and the commentators say that the meaning of these initials ought not to be enquired. So Gelaleddin says, so sayeth Taleb. And they say truly. Some begin with A.L.M. Some with K.H.I.A.S.: some with T. H.;— T.S.M.;-T.S. or I.S. others with K. M. ;— H.M.A. S.K.;-N.M.;-a single Kaf, a single

Nun or a single Sad, and sad work would it be either for Kaffer or Mussulman to search for meaning where none is. Gelaleddin piously remarks that there is only One who knoweth the import of these letters;-I reverence the name which he uses too much to employ it upon this occasion. Mahomet himself tells us that they are the signs of the Book which teacheth the true doctrine,-the Book of the Wise,the Book of Evidence, the Book of Instruction. When he speaketh thus of the Koran he lieth like an impostor as he is: but what he has said falsely of that false book may be applied truly to this. It is the Book of Instruction inasmuch as every individual reader among the thousands and tens of thousands who peruse it will find something in it which he did not know before. It is the Book of Evidence because of its internal truth. It is the Book of the Wise, because the wiser a man is the more he will delight therein; yea, the delight which he shall take in it will be the measure of his intellectual capacity. And that it teacheth the true doctrine is plain from this circumstance, that I defy the

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