Compitum: Or, The Meeting of the Ways at the Catholic Church, 6 tomasC. Dolman, 1852 |
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... instances of this profound and practical respect for wise men may be adduced from * Gerbet , Esquisse de Rom . Chrét . ii . c . 7 . 6 the history of Christendom down to the latest times 16 [ BOOK VI . THE ROAD OF WISDOM .
... instances of this profound and practical respect for wise men may be adduced from * Gerbet , Esquisse de Rom . Chrét . ii . c . 7 . 6 the history of Christendom down to the latest times 16 [ BOOK VI . THE ROAD OF WISDOM .
19 psl.
... instances turned into matter of ridicule and mockery by the insolence of rank and wealth . And even to this hour , if you explore the domains of Protestantism , you will find that often there " the learned pate " -be it said without ...
... instances turned into matter of ridicule and mockery by the insolence of rank and wealth . And even to this hour , if you explore the domains of Protestantism , you will find that often there " the learned pate " -be it said without ...
23 psl.
... . " Catholicism no doubt supposes reason to be inefficient * Dublin Review , lxii . 552 . Itinerar . Mentis in Deum , c . 3 . Théodicée . without external revelation to guide it in the first instance CHAP . I. ] 23 THE ROAD OF WISDOM .
... . " Catholicism no doubt supposes reason to be inefficient * Dublin Review , lxii . 552 . Itinerar . Mentis in Deum , c . 3 . Théodicée . without external revelation to guide it in the first instance CHAP . I. ] 23 THE ROAD OF WISDOM .
24 psl.
... instance ; but it seeks not to depreciate the excellence of the gift . It fully recognizes the advantage to be derived from its legitimate use . True , as we have observed , those who follow this great road will try to break off right ...
... instance ; but it seeks not to depreciate the excellence of the gift . It fully recognizes the advantage to be derived from its legitimate use . True , as we have observed , those who follow this great road will try to break off right ...
28 psl.
... instance , of substituting private judgment for authority , or the doctrines and protestations of Luther and Calvin for the rule of faith and the usages and discipline of Catholicity ; for it can teach men to beware of an unsure ...
... instance , of substituting private judgment for authority , or the doctrines and protestations of Luther and Calvin for the rule of faith and the usages and discipline of Catholicity ; for it can teach men to beware of an unsure ...
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Compitum Or, The Meeting of the Ways at the Catholic Church, 6 tomas Kenelm Henry Digby Visos knygos peržiūra - 1852 |
Compitum, Or the Meeting of the Ways ..., 397 dalis,6 tomas 399 dalis,6 tomas Kenelm Henry Digby Visos knygos peržiūra - 1852 |
Compitum, Or the Meeting of the Ways at the Catholic Church, 2 tomas Kenelm Henry Digby Peržiūra negalima - 2016 |
Pagrindiniai terminai ir frazės
abbot admire Æter ancient Antonio de Guevara Augustin beauty Bible Bonaventura Catholic Church Catholic discipline Catholic religion Catholicism cause centre character charity Christ Christian Cicero contemplation Count de Maistre desire Divine doctrine Epist eternal evil fact faith false forest grace hear heart heaven Henry Suso heroic Hist holy honour human humility judgment kind king learned Leibnitz Lettres live Lord Marina de Escobar Ménagier de Paris mind monks nature never nihil observe pass passions Paulinus of Aquileia peace persons Peter of Blois philosophers Plato pleasure practical pride Protestant Protestantism quæ quam quod reason regard religious remark Renaud de Montauban reply respect road sacred saints says St Scriptures seek seems sense soul speak spirit supernatural morality sweet things Thomas of Villanova thou thought tion trees true truth virtue wisdom wise wish wood words youth
Populiarios ištraukos
303 psl. - ... When first she gleamed upon my sight; A lovely apparition, sent To be a moment's ornament; Her eyes as stars of twilight fair, Like twilight's, too, her dusky hair; But all things else about her drawn From May-time and the cheerful dawn; A dancing shape, an image gay, To haunt, to startle, and waylay, I saw her upon nearer view, A spirit, yet a woman too!
414 psl. - To lift the smothering weight from off my breast? It were a vain endeavour, Though I should gaze for ever On that green light that lingers in the west: I may not hope from outward forms to win The passion and the life, whose fountains are within.
177 psl. - The good want power but to weep barren tears : The powerful goodness want, worse need for them : The wise want love : and those who love want wisdom : And all best things are thus confused to ill.
303 psl. - A countenance in which did meet Sweet records, promises as sweet ; A creature not too bright or good For human nature's daily food : For transient sorrows, simple wiles, Praise, blame, love, kisses, tears, and smiles.
291 psl. - When all at once I saw a crowd, A host of golden daffodils Beside the lake, beneath the trees, Fluttering and dancing in the breeze. Continuous as the stars that shine And twinkle on the Milky Way, They stretched in never-ending line Along the margin of a bay : Ten thousand saw I, at a glance, Tossing their heads in sprightly dance. The waves beside them danced, but they Outdid the sparkling waves in glee ; A poet could not but be gay In such a jocund company; I gazed and gazed but little...
300 psl. - The blackbird amid leafy trees, The lark above the hill, Let loose their carols when they please, Are quiet when they will. With Nature never do they wage A foolish strife ; they see A happy youth, and their old age Is beautiful and free.
92 psl. - Wise men have said are wearisome; who reads Incessantly, and to his reading brings not A spirit and judgment equal or superior (And what he brings, what needs he elsewhere seek) Uncertain and unsettled still remains, Deep versed in books and shallow in himself, Crude or intoxicate, collecting toys, And trifles for choice matters, worth a sponge; As children gathering pebbles on the shore.
286 psl. - doe men The heavens of their fortunes fault accuse, Sith they know best what is the best for them; For they to each such fortune doe diffuse, As they doe know each can most aptly use: For not that which men covet most is best, Nor that thing worst which men do most refuse ; But fittest is, that all contented rest With that they hold : each hath his fortune in his brest.
95 psl. - Yet when I approach Her loveliness, so absolute she seems And in herself complete, so well to know Her own, that what she wills to do or say, Seems wisest, virtuousest, discreetest, best.
46 psl. - Of all the causes which conspire to blind Man's erring judgment, and misguide the mind, What the weak head with strongest bias rules, Is pride, the never-failing vice of fools.