The age and Christianity1849 |
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Pagrindiniai terminai ir frazės
abstrac admitted ancient appearances argument argument from design attested become believe causes cease cerning certainty characteristics Christianity Church civilization common concerning connexion consciousness consist course creed Deity Descartes disposed Divine nature doctrine effect embrace everywhere evidence evil existence experience external fact faith false favour feeling Germany give given Gospels Hebrew Hegel higher human nature Hume idea Inductive philosophy infinite influence intelligence irreligion judgment Kant knowledge laws of nature lecture less light Manichæism manner matter ment method mind miracles moral mystery mysticism necessity ness object Old Testament pantheism persons philo possessed present principle prophets question racter reason regard relation religion religious respect revelation rience Samuel Clarke Scanderberg scepticism Scriptures second century seen sense sort speak speculation spirit sufficient supernatural supposed teaching tendencies Tertullian testimony theism theology theory theosophy things thought tion transcendentalist true truth wholly wisdom worship
Populiarios ištraukos
314 psl. - Ye shall walk after the Lord your God, and fear him, and keep his commandments, and obey his voice, and ye shall serve him, and cleave unto him.
314 psl. - If there arise among you a prophet, or a dreamer of dreams, and giveth thee a sign or a wonder, and the sign or the wonder come to pass, whereof he spake unto thee, saying, " Let us go after other gods, which thou hast not known, and let us serve them ;" thou shalt not hearken unto the words of that prophet, or that dreamer of dreams: for the Lord your God proveth you, to know whether ye love the Lord your God with all your heart and with all your soul.
295 psl. - Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God. That which is born of the flesh is flesh ; and that which is born of the Spirit is spirit. Marvel not that I said unto thee, Ye must be born again.
310 psl. - There is one mind common to all individual men. Every man is an inlet to the same and to all of the same. He that is once admitted to the right of reason is made a freeman of the whole estate. What Plato has thought, he may think; what a saint has felt, he may feel; what at any time has befallen any man, he can understand. Who hath access to this universal mind, is a party to all that is or can be done, for this is the only and sovereign agent.
124 psl. - Believe me, that I am in the Father, and the Father in me; or else believe me for the very works
130 psl. - Having therefore obtained help of God, I continue unto this day, witnessing both to small and great, saying none other things than those which the prophets and Moses did say should come: that Christ should suffer, and that he should be the first that should rise from the dead, and should show light unto the people, and to the Gentiles.
125 psl. - ... how shall we escape, if we neglect so great salvation; which at the first began to be spoken by the Lord, and was confirmed unto us by them that heard him; God also bearing them witness, both with signs and wonders, and with divers miracles, and gifts of the Holy Ghost, according to his own will ? For unto the angels hath he not put in subjection the world to come, whereof we speak.
124 psl. - Woe unto thee, Chorazin ! woe unto thee, Bethsaida ! for if the mighty works which were done in you, had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.
310 psl. - The foregoing generations beheld God and nature face to face; we, through their eyes. Why should not we also enjoy an original relation to the universe? Why should not we have a poetry and philosophy of insight and not of tradition, and a religion by revelation to us, and not the history of theirs?
215 psl. - ... the same principles and distinctions of moral good and evil. The paganism of the ancient world, produced, indeed, abominable gods, who, on earth, would have been shunned or punished as monsters ; and, who offered, as a picture of supreme happiness, only crimes to commit, or passions to satiate.