Puslapio vaizdai
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but you know I understand Persian, thanks to the old Moolah my teacher, and you do not; and from the words of the last plaintive song she sang, and her mode of expressing them, I have a shrewd guess that she is tired of confinement, and of her mate. You know the old proverb, Kubootur bu kubootur, bāz bu bāz❜—pigeons mate with pigeons, and hawks with hawks."

"Well," said Bhudrinath, "according to that she is more likely to look to you than to me; and you know I am a Brahmin; therefore I leave her and the matter to your management: I am ready to assist when I can be of use. Inshalla! as you people say, we shall make a corner-stone of the old fellow's beard and laugh him to scorn."

"Ameen!" said I, "we will try at all events, and you shall hear from me in the course of tomorrow more upon this subject." We then separated for the night; and I was glad Peer Khan and the rest of the men had been so far behind us, as not to have been able to overhear any part of our conversation. I confess that, as I lay down to sleep, I earnestly desired the success of our scheme, though as yet it could hardly be called one; and though I had in some

degree struggled with it, I had not been proof against the fascination of the dancing-girl; nor indeed was it to be wondered at after the words of the old woman.

Soon after the morning prayer, the leaders of the band were assembled to see the opening of the bags of him who had died the evening before. My father presided in the assembly, and one by one they were brought from the pile of merchandize. We had indeed got a prize; and it was not to be wondered at that the care of them had cost the man they belonged to so much anxiety. In each of them, among a quantity of old clothes, rags, and old copper vessels, were concealed small boxes filled with precious stones, pearls, small diamonds, rubies, and emeralds, and in two of the boxes were sets of ornaments made up, and set with jewels; and two in particular, a bazu bund, or ornament for the arm, and a sir-pésh, or ornament for the turban, were particularly splendid.

My father, who had a good deal of experience in these matters, pronounced the whole to be worth at least fifteen thousand rupees, and offered the band the alternative of distributing the whole in as equal portions as he could, or of waiting till our arrival at Hyderabad, where

they could easily be sold for ready money. The latter, after some deliberation, was determined on, as had been the case with the former booty.

I proposed, as I knew that we might perhaps run short of money on the road, especially if we met with no more rich travellers, to offer one of the two ornaments for sale to the Nuwab, and as I had made his acquaintance to take it to him myself. The proposal was agreed to, and I was not without hope that by some lucky chance I might fall in with the old woman who had spoken to me the night before, and might be able to arrange a meeting with her, which should guide us in our future plans; so accordingly about noon I called Bhudrinath to accompany me, and we proceeded to the palace, as it was called by the villagers.

By the way we met with our friend the Kotwal; but I cut him short with "Another time, Kotwaljee,❞—for it seemed as though we were to have a long story,-"another time, my friend, we will pay you a visit; but at present the matter we have in hand is urgent, and it being past noon we are afraid of being denied admittance, and so you must excuse us."

"Of course," said he, "I will not detain you, and I shall not fail to present myself at your

camp this evening to receive your further com

mands."

"That means," said Bhudrinath as we moved on, "that he expects a present. These worthies have been my study for many years.'

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"Ay," said I, "we must pay him well, and he will be the first to cry up our praises should anything happen; but do you anticipate anything?"

"Not I," said he; "I wish we could always do our work as securely, and get as well paid for it; but here we are at the Nuwab's gate."

An attendant at our request took in our names to the Nuwab, and after a short delay we were again ushered into his presence, and received with the same civility as we had been the night before. After some desultory conversation, I opened the object of our visit.

"Khodawund," said I, "ray father pleads an attack of fever and cold for not attending to present his nuzzur at your feet, and he trusts you will pardon his seeming neglect. In his behalf I have brought a rare piece of jewellery for your inspection, which he hopes may please you; and by its purchase you will not only materially assist him, but it will become the property of one worthy to possess and wear it."

Thus saying I produced the ornament for the turban, and laid it before him. He was evidently much struck with its beauty and the fine water of the precious stones, and after turning it in every position he could to catch the exact light for it, laid it down with a kind of sigh.

"It is indeed beautiful, and worthy of the turban of Bundugan Ali himself; but," said he, "I am too poor to buy it; its value must be very great."

"No doubt," said I, "my grandfather must have paid handsomely for it; but times have altered with us, and we have been glad to sell our family property for whatever it would fetch. In this instance, far be it from your slave's intention to put a price upon an ornament without peer in its fashion; yet methinks it would so well become the forehead of my lord that he ought not to let slip such an opportunity of possessing it, to be enabled to show it one day at the court of his prince."

"Thou sayest truly; and if I may, I will but show it in the Mahal, and see how the persons of my household like it. Inshalla! they will approve of it, and then we will see if we can come to terms about it."

"Certainly," said I; "the time has been when

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