The Dublin Review, 38 tomasNicholas Patrick Wiseman Tablet Publishing Company, 1855 |
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... Instinct . By T. LINDLEY KEMP being Nos . 24 and 54 of the " Traveller's Library . " London : Longmans , 1854 . V. The Druses of the Lebanon . toms , and History . With a Religious Code . By GEORGE SEAUD , late of Beyrout , Syria . 1855 ...
... Instinct . By T. LINDLEY KEMP being Nos . 24 and 54 of the " Traveller's Library . " London : Longmans , 1854 . V. The Druses of the Lebanon . toms , and History . With a Religious Code . By GEORGE SEAUD , late of Beyrout , Syria . 1855 ...
1 psl.
... instinct of justice . which should never be neglected , and a dictate of charity which should ever be cherished - to vindicate the victims . of calumny , and rescue them from their load of unmerited obloquy . It is a noble exercise of ...
... instinct of justice . which should never be neglected , and a dictate of charity which should ever be cherished - to vindicate the victims . of calumny , and rescue them from their load of unmerited obloquy . It is a noble exercise of ...
11 psl.
... Instinct . By T. LINDLEY KEMP ; being Nos . 24 and 54 of the " Traveller's Library . ' London : Longmans , 1854 . ... ... V. The Druses of the Lebanon . Their Manners , Cus- toms , and History . With a translation of their Religious ...
... Instinct . By T. LINDLEY KEMP ; being Nos . 24 and 54 of the " Traveller's Library . ' London : Longmans , 1854 . ... ... V. The Druses of the Lebanon . Their Manners , Cus- toms , and History . With a translation of their Religious ...
11 psl.
... instinct of justice which should never be neglected , and a dictate of charity which should ever be cherished - to vindicate the victims of calumny , and rescue them from their load of unmerited obloquy . It is a noble exercise of ...
... instinct of justice which should never be neglected , and a dictate of charity which should ever be cherished - to vindicate the victims of calumny , and rescue them from their load of unmerited obloquy . It is a noble exercise of ...
47 psl.
... instinct of incipient schism , he conceived appre- hensions of the Holy See , although it had not yet spoken against him , and he contrived to seek to prejudice its voice when it did speak , by blackening its character and defam- ing ...
... instinct of incipient schism , he conceived appre- hensions of the Holy See , although it had not yet spoken against him , and he contrived to seek to prejudice its voice when it did speak , by blackening its character and defam- ing ...
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Populiarios ištraukos
397 psl. - But in the days of the voice of the seventh angel, when he shall begin to sound, the mystery of God should be finished, as he hath declared to his servants the prophets.
227 psl. - If you aim at a Scottish Presbytery, it agreeth as well with monarchy as God and the devil. Then Jack, and Tom, and Will, and Dick, shall meet, and at their pleasure censure me and my council, and all our proceedings ; then Will shall stand up and say, It must be thus ; then Dick shall reply, Nay, marry, but we will have it thus.
469 psl. - They are like unto children sitting in the market-place, and calling one to another, and saying, "We have piped unto you, and ye have not danced ; we have mourned to you, and ye have not wept.
221 psl. - The efficacy of baptism is not tied to that moment of time wherein it is administered; yet notwithstanding, by the right use of this ordinance, the grace promised is not only offered, but really exhibited and conferred by the Holy Ghost, to such (whether of age or infants) as that grace belongeth unto, according to the counsel of God's own will, in his appointed time.
263 psl. - And thou, too, whosoe'er thou art, That readest this brief psalm, As one by one thy hopes depart, Be resolute and calm. O fear not in a world like this, And thou shalt know ere long, Know how sublime a thing it is To suffer and be strong.
231 psl. - Never was there a jar or discord between genuine sentiment and sound policy. Never, no, never, did Nature say one thing and Wisdom say another. Nor are sentiments of elevation in themselves turgid and unnatural. Nature is never more truly herself than in her grandest forms.
340 psl. - that no tallage or aid shall be taken or levied, by us or our heirs, in our realm, without the good will and assent of archbishops, bishops, earls, barons, knights, burgesses, and other freemen of the land.
469 psl. - Whereunto then shall I liken the men of this generation? and to what are they like? 32 They are like unto children sitting in the marketplace, and calling one to another, and saying, We have piped unto you, and ye have not danced; we have mourned to you, and ye have not wept. 33 For John the Baptist came neither eating bread nor drinking wine; and ye say, He hath a devil.
406 psl. - What do they expect them to do at home ? If you ask, they would answer, sew and cook. They expect them to do this, and this only, contentedly, regularly, uncomplainingly, all their lives long, as if they had no germs of faculties for anything else — a doctrine as unreasonable to hold, as it would be that the fathers have no faculties but for eating what their daughters cook, or for wearing what they sew.
222 psl. - Worthy receivers, outwardly partaking of the visible elements in this sacrament, do then also inwardly by faith, really and indeed, yet not carnally and corporally, but spiritually, receive and feed upon Christ crucified, and all benefits of His death : the body and blood of Christ being then not corporally or carnally in, with, or under the bread and wine; yet as really, but spiritually, present to the faith of believers in that ordinance, as the elements themselves are to their outward senses.