endowed with a very small share of fortitude and resignation: this early misconception of our character in the course of time leads him to another; for he no sooner finds us recovered to a proper temper of mind than he calls to mind our former impatience, and, comparing it with our present tranquillity, concludes upon appearances, that we are men of light and trivial natures, subject indeed to fits and starts of passion, but incapable of retention; and as he has then a fine subject for displaying his powers of plain speaking, he reminds us of our former inattention to his good advice, and takes credit for having told us over and over again that we ought not to give way to violent sorrow, and that we could not change the course of things by our complaining of them. Thus for want of calculating times and seasons he begins to think despisingly of us, and we in spite of all his sincerity grow tired of him and dread his company. Before I quit this subject I must also have a word with the valetudinarians, and I wish from my heart I could cure them of their complaints,-that species I mean which comes under my notice as an Observer, without intruding upon the more important province of the physician. Now as this island of ours is most happily supplied with a large and learned body of professors under every medical description and character, whether operative or deliberative, and all these stand ready at the call and devoted to the service of the sick or maimed, whether it be on foot, on horseback, or on wheels, to resort to them in their distresses, it cannot be for want of help that the valetudinarian states his case to all companies so promiscuously. Let the whole family of death be arrayed on one side, and the whole army of physic, regulars and irregulars, be drawn out on the other, and I will venture to say that for every possible dis ease in the ranks of the besieger, there shall be a champion in the garrison ready to turn out and give him battle. Let all who are upon the sick list in the community be laid out between the camps, and let the respective combatants fight it out over the bodies, but let the forces of life and health have no share in the fray. Why should their peace be disturbed, or their society contaminated by the infectious communication? It is as much out of time and place for a man to be giving the diary of his disease in company, who are met for social purposes, as it is for a doctor to be talking politics or scandal in a sick man's chamber: yet so it is that each party are for ever out of character; the chatterer disgusts his patient by an inattention to his complaints, and the valetudinarian disgusts his company by the enumeration of them, and both are equally out of sea son. Every man's observation may furnish him with instances not here enumerated, but if what I have said shall seem to merit more consideration than I have been able to give it in the compass of this paper, my readers may improve upon the hint, and society cannot fail to profit by their reflections. No. LVI. Ο τρισάλθιοι oi Αιταντες οἱ φυσῶντες ἐφ' ἑαυτῶις μέχα, MENANDER. Gubernatoribus. "O wretched mortals by false pride betray'd, THOUGH I think our nation can never be accused of want of charity, yet I have observed with much concern a poor unhappy set of men amongst us, whose case is not commiserated as it ought to be; -and as I would gladly contribute any thing in my power towards their relief, the best proof I can give them of my good will is by endeavouring to convince them of a certain truth, which all the world except themselves has discovered long ago, viz. "That a proud man is the most contemptible being in nature.' Now if these proud men to whom I address myself, and for whose miserable situation I have such compassion, shall once find a friend to convince them, that they are "truly the most contemptible beings in nature," it can never be supposed they will persist to entertain a companion in their bosoms who affords them so little pleasure, and yet involves them in so much disgrace. I must consider them therefore as mistaken rather than obstinate, and treat them accordingly: for how can I suppose there would be such an absurdity in the world as a proud man, if the poor creature was not behindhand with the rest of mankind in a discovery that concerns himself so materially? I admit indeed that pride is a very foolish thing, but I con tend that wise men are sometimes surprised into very foolish things, and if a little friendly hint can rescue them, it would be an ill natured action to withhold the information: "If you are proud, you are a fool" -says an old Greek author called Sotades—'Av αλαζονῆς, τότ' ἀνοίας ἐστὶ φρύαγμα—but I hope a little plain English, without the help of Sotades, will serve to open the eyes of a plain Englishman, and prevent him from strutting about the world merely to make sport for his neighbours; for I declare in truth, that so far from being annoyed and made splenetic as some folks are, when I fall into company with a proud fellow creature, I feel no other impulse than of pity, with now and then a small propensity to titter, for it would be downright rudeness to laugh in a man's face on such an occasion; and it hurts me to see an honest gentleman, who may have many more natural good qualities than he himself is aware of, run about from house to house only to make sport for the scoffers, and take a world of pains, and put on an air of gravity and importance for no better purpose than to provoke ridicule and contemptWhy is earth and ashes proud?" said the son of Sirach; "Pride was not made for men." 66 As I am determined to put these poor men upon their guard in all points, I shall remind them of another error they are in, which sadly aggravates their misfortunes, and which arises from a circumstance of a mere local nature, viz. "That England is the worst country a proud man can exhibit himself in." -I do really wish they would well consider the land they live in; if they do not know, they ought to be told, that we are a free people; that freedom tends to make us independent of one another, fearless in our persons, warm in our resentments, bold of tongue, and vindictive against insult; England is the place upon earth, where a proud stomach finds the least to feed upon: indeed it is the only stomach that can here complain of its entertainment: if the proud man thinks it will be sufficient to pay his fine of affability to his neighbours once in seven years upon a parliamentary canvass, he is cruelly mistaken; the common people in this country have such a share of intuition, understand their own strength so well, and scrutinize into the weaknesses of their superiors so acutely, that they are neither to be deceived nor intimidated; and on that account (as the proud man's character is compounded of the impostor and the bully) they are the very worst people he can deal with. A man may strut in Spain, vapour in France, or kick and cuff the vulgar as he likes in Russia; he may sit erect in his palanquin in India without dropping his eyes upon the earth he moves over; but if he carries his head in the air here, and expects the crowd to make way for him, he will soon run foul of somebody that will make him repent of his stateliness. Pride then, it seems, not only exposes a man to contempt, but puts him in danger; it is also a very expensive frolic, if he keeps it up as it should be kept, for what signifies his being proud, if there is not somebody always present to exercise his pride upon? He must therefore of necessity have a set of humble cousins and toad-eaters about him; and as such cattle cannot be had for nothing in this country, he must pay them according to the value of their services; common trash may be had at a common price, but clever fellows know their own consequence, and will stand out upon terms: If Nebuchadnezzar had not had "all people, nations and languages" at his command, he might have called till he was hoarse before any one would have come to worship his "image in the plain of Dura;" let the proud man take notice withal that Nebuchadnezzar's image |