The Calcutta ReviewUniversity of Calcutta, 1926 |
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25 psl.
... Sabda viewed as an imperishable and potential factor in the creation of the world . Philosophy , so to speak , begins with concrete objects of thoughts and finally arrives at more and more nice abstraction . The grammarians , in the ...
... Sabda viewed as an imperishable and potential factor in the creation of the world . Philosophy , so to speak , begins with concrete objects of thoughts and finally arrives at more and more nice abstraction . The grammarians , in the ...
27 psl.
... Sabda . It must be admitted at the very outset that in dealing with so mysterious a thing as Pranava and showing the orthodox belief in the potency of Sabda we are really driven to a land that lies far 1 2 स्वयम्भरेषः ...
... Sabda . It must be admitted at the very outset that in dealing with so mysterious a thing as Pranava and showing the orthodox belief in the potency of Sabda we are really driven to a land that lies far 1 2 स्वयम्भरेषः ...
30 psl.
... Sabda , as is manifested by “ , ” is what we precisely call " Sphota " ; it symbolises Brahman and has eternal existence . Sphota is further said to be essentially one and without divisions . These are , in short , the salient ...
... Sabda , as is manifested by “ , ” is what we precisely call " Sphota " ; it symbolises Brahman and has eternal existence . Sphota is further said to be essentially one and without divisions . These are , in short , the salient ...
31 psl.
... Sabda . The existence of a permanent form of Sabda , as represented by Sphota as such , ' व्यञ्जकध्वनिगतं कत्व - गत्वादिकं स्फोटे भासते । पदं न वर्णा विद्यन्ते ...
... Sabda . The existence of a permanent form of Sabda , as represented by Sphota as such , ' व्यञ्जकध्वनिगतं कत्व - गत्वादिकं स्फोटे भासते । पदं न वर्णा विद्यन्ते ...
32 psl.
... Sabda , the Naiyāyikas seem to have ' muna ' ( as opposed to face viz . , Sphoța ) in their mind . They refused to take a more psychological view of Sabda apart from what appeared to be a matter - of - fact one , and consequently lost ...
... Sabda , the Naiyāyikas seem to have ' muna ' ( as opposed to face viz . , Sphoța ) in their mind . They refused to take a more psychological view of Sabda apart from what appeared to be a matter - of - fact one , and consequently lost ...
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ancient average number Bengal Brahman Britain British Buddha Buddhist Calcutta Calcutta University cent century China civil activities co-operative College Congress culture Demy 8vo economic Empire Europe European events column Examination fact force France Germany Gold Standard Government Guru Mahasay Hastings Hegel Hindu human organizations idea important events India Indian Philosophical Congress individual industrial interest internal Japan Justicia Kautilya Khan's king labour letter literature living Mahomet Reza Cawn Medieval ment military activities mind Munni Begum Nineteenth Century Period Nirvana number of events organised Pathsala Percentages person philosophy political Polypores population present problem produce Prof Professor punishment realise reality relation Reza Khan Royal 8vo rupee Russia Sabda Sanskrit scholars secure social society Soviet Sphota spies Spitzbergen theory tion to-day total events towns University University of Calcutta village whole Yaksha