Neopragmatism and Theological ReasonRoutledge, 2017-03-02 - 176 psl. Neopragmatism and Theological Reason examines the recent explosion of interest in pragmatism. Part I traces the source of classical pragmatism's distinctive thought to Peirce, James, and Dewey - specifically to their shared theological understanding inherited from Emerson's Transcendentalism and British Romanticism. Part II reconstructs this rationality for postmodernity, showing how neopragmatism, properly understood, is theological reason. Kimura discusses the return of religious themes in philosophers like Putnam, Cavell, and Rorty and critiques the neopragmatic theologies of West, McFague, and Kaufman. Neopragmatism and Theological Reason explores pragmatic themes across philosophy, theology, and literary theory, arguing that neopragmatism must acknowledge its theological sources and then reconstruct its rationality to the religious context of modernity/postmodernity. |
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... metaphor of family resemblance and of strands of a rope (in the case of the classical pragmatists, a three-fold cord).22 It further reconstructs those commonalities or resemblances in a scientifico-Romantic realist version of ...
... metaphor of family resemblance and of strands of a rope (in the case of the classical pragmatists, a three-fold cord).22 It further reconstructs those commonalities or resemblances in a scientifico-Romantic realist version of ...
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... metaphors, but provides the epistemological stability required for the long-term. The chapter ends with a metaphor for such a scientificoRomantic theological realism. It tropes a well-known epistemological example, Otto Neurath's ...
... metaphors, but provides the epistemological stability required for the long-term. The chapter ends with a metaphor for such a scientificoRomantic theological realism. It tropes a well-known epistemological example, Otto Neurath's ...
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... metaphor, is the main root, subterranean, nourishing the tree. Emerson is the inescapable background thinker for all three and Transcendentalism is their common epistemológical source. Renewed interest in Emerson is not merely ...
... metaphor, is the main root, subterranean, nourishing the tree. Emerson is the inescapable background thinker for all three and Transcendentalism is their common epistemológical source. Renewed interest in Emerson is not merely ...
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Turinys
Emerson Part I | |
Peirce | |
James | |
Dewey | |
Part II | |
Early Neopragmatism | |
Neokantianism and Neopragmatism | |
Literary Neopragmatism | |
Neopragmatism and the Return of Religion | |
Conclusion Neopragmatism and Theology | |
Index | |
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Pagrindiniai terminai ir frazės
according American analytic argues belief Cambridge classical pragmatism classical pragmatists coherentism commonsensical community of inquirers conceived conception connection consciousness context Cornel West creative criticism critique democratic Dewey’s direct realism distinction division dualism Emerson Emersonian Emersonian perfectionism empiricism epistemológica epistemology Essential Peirce genealogy Harvard University Press Hilary Putnam holism human Ibid imaginative inquiry intellectual interpretation James and Dewey James’s John Dewey Kant Kantian Kaufman Knapp and Michaels knowledge language literary logical space McDowell McDowell’s McFague meaning metaphor metaphysical method methodology mind and world Myth neoKantian neopragmatism neopragmatist notion Peirce’s philosophy polytheism practical pragmatic maxim prophetic pragmatism pure experience Quine rational subjectivity realism reality rejects religion revival Richard Rorty romantic polytheism Romanticism Rorty’s scepticism scientific scientifico-Romantic neopragmatism Sellars sense social space of reasons sphere Stanley Cavell Stanley Fish synechism teleology theological reason theory thinkers thinking thought tradition Transcendentalism transparent eyeball truth tychism understanding version of neopragmatism West’s Wittgenstein