The Bourgeois Virtues: Ethics for an Age of CommerceUniversity of Chicago Press, 2010-03-15 - 634 psl. For a century and a half, the artists and intellectuals of Europe have scorned the bourgeoisie. And for a millennium and a half, the philosophers and theologians of Europe have scorned the marketplace. The bourgeois life, capitalism, Mencken’s “booboisie” and David Brooks’s “bobos”—all have been, and still are, framed as being responsible for everything from financial to moral poverty, world wars, and spiritual desuetude. Countering these centuries of assumptions and unexamined thinking is Deirdre McCloskey’s The Bourgeois Virtues, a magnum opus that offers a radical view: capitalism is good for us. McCloskey’s sweeping, charming, and even humorous survey of ethical thought and economic realities—from Plato to Barbara Ehrenreich—overturns every assumption we have about being bourgeois. Can you be virtuous and bourgeois? Do markets improve ethics? Has capitalism made us better as well as richer? Yes, yes, and yes, argues McCloskey, who takes on centuries of capitalism’s critics with her erudition and sheer scope of knowledge. Applying a new tradition of “virtue ethics” to our lives in modern economies, she affirms American capitalism without ignoring its faults and celebrates the bourgeois lives we actually live, without supposing that they must be lives without ethical foundations. High Noon, Kant, Bill Murray, the modern novel, van Gogh, and of course economics and the economy all come into play in a book that can only be described as a monumental project and a life’s work. The Bourgeois Virtues is nothing less than a dazzling reinterpretation of Western intellectual history, a dead-serious reply to the critics of capitalism—and a surprising page-turner. |
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Rezultatai 1–5 iš 92
xiii psl.
... political and religious. A theory of moral sentiments beyond utilitarianism requires stepping outside of economics. You can see it better there. As you will soon realize, though, even an economist with some historical and rhetorical and ...
... political and religious. A theory of moral sentiments beyond utilitarianism requires stepping outside of economics. You can see it better there. As you will soon realize, though, even an economist with some historical and rhetorical and ...
xvi psl.
... Political Theory and Economics Program of the Research School of Social Sciences at Australian National University, the Institute for Historical Research (Senate House, London), the University of Western Michigan, Indiana University ...
... Political Theory and Economics Program of the Research School of Social Sciences at Australian National University, the Institute for Historical Research (Senate House, London), the University of Western Michigan, Indiana University ...
7 psl.
... political philosopher at the London School of Economics who doesn't really claim to know much about empirical ... politics has its own special topics of dismay or celebration concerning capitalism. But they use topics in common, too. The ...
... political philosopher at the London School of Economics who doesn't really claim to know much about empirical ... politics has its own special topics of dismay or celebration concerning capitalism. But they use topics in common, too. The ...
9 psl.
... Political Economy in 1848 and Daniel Defoe and Thomas Paine and Thomas Macaulay and Victor Hugo and Alessandro Manzoni had associated free markets with liberalism and with the new freedoms of 1689, 1776, 1789, and 1830. By 1848 ...
... Political Economy in 1848 and Daniel Defoe and Thomas Paine and Thomas Macaulay and Victor Hugo and Alessandro Manzoni had associated free markets with liberalism and with the new freedoms of 1689, 1776, 1789, and 1830. By 1848 ...
10 psl.
... political creed.17 The sons of bourgeois fathers became enchanted in the 1840s and 1850s by the revival of secularized faith called nationalism and of secularized hope called socialism. In the late nineteenth and early twentieth ...
... political creed.17 The sons of bourgeois fathers became enchanted in the 1840s and 1850s by the revival of secularized faith called nationalism and of secularized hope called socialism. In the late nineteenth and early twentieth ...
Turinys
1 | |
Appeal | 55 |
Love | 89 |
Faith and Hope | 149 |
Prudence and Justice | 251 |
Part V Systematizing the SevenVirtues | 301 |
Part III The Bourgeois Uses of the Virtues | 405 |
The unfinished case for the bourgeois virtues | 509 |
Notes | 515 |
557 | |
589 | |
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Pagrindiniai terminai ir frazės
A. N. Wilson actual Adam Smith American Annette Baier Aquinas argues aristocratic Aristotle Aristotle’s behavior believe Bentham bourgeois virtues bourgeoisie C. S. Lewis called capitalism capitalist chap character Christian claim clerisy Comte-Sponville courage culture Dutch economic economist English Europe European example fact French friends God’s Gogh Greek honor human humility Hursthouse imagined intellectual Iris Murdoch Isaiah Berlin justice Kant Kantian Knight labor liberal lives Machiavelli man’s matter means merely Michael Novak modern moral Murdoch notes Novak novel Nozick one’s pagan virtues peasant percent person philosopher Plato political poor profane prudence quoted reason religion religious rhetoric rich Robert Nozick Roman sacred Schama seven virtues social society solidarity speak stories Summa Theologiae temperance theological theory There’s thing tion tradition transcendent truth University utilitarian virtue ethics wealth Western women word writes wrote
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