The Bourgeois Virtues: Ethics for an Age of CommerceUniversity of Chicago Press, 2010-03-15 - 634 psl. For a century and a half, the artists and intellectuals of Europe have scorned the bourgeoisie. And for a millennium and a half, the philosophers and theologians of Europe have scorned the marketplace. The bourgeois life, capitalism, Mencken’s “booboisie” and David Brooks’s “bobos”—all have been, and still are, framed as being responsible for everything from financial to moral poverty, world wars, and spiritual desuetude. Countering these centuries of assumptions and unexamined thinking is Deirdre McCloskey’s The Bourgeois Virtues, a magnum opus that offers a radical view: capitalism is good for us. McCloskey’s sweeping, charming, and even humorous survey of ethical thought and economic realities—from Plato to Barbara Ehrenreich—overturns every assumption we have about being bourgeois. Can you be virtuous and bourgeois? Do markets improve ethics? Has capitalism made us better as well as richer? Yes, yes, and yes, argues McCloskey, who takes on centuries of capitalism’s critics with her erudition and sheer scope of knowledge. Applying a new tradition of “virtue ethics” to our lives in modern economies, she affirms American capitalism without ignoring its faults and celebrates the bourgeois lives we actually live, without supposing that they must be lives without ethical foundations. High Noon, Kant, Bill Murray, the modern novel, van Gogh, and of course economics and the economy all come into play in a book that can only be described as a monumental project and a life’s work. The Bourgeois Virtues is nothing less than a dazzling reinterpretation of Western intellectual history, a dead-serious reply to the critics of capitalism—and a surprising page-turner. |
Knygos viduje
Rezultatai 1–5 iš 90
xiv psl.
... Europe, and with what consequences for the nineteenth century, material and spiritual. The Treason of the Clerisy: How Capitalism Was Demoralized in the Age of Romance will tell of the sad turn after 1848 against the bourgeoisie by the ...
... Europe, and with what consequences for the nineteenth century, material and spiritual. The Treason of the Clerisy: How Capitalism Was Demoralized in the Age of Romance will tell of the sad turn after 1848 against the bourgeoisie by the ...
3 psl.
... Europe in the eighteenth century, he says, is that it escaped from “predatory tendencies” common to every “agrarian civilization” since the beginning. Because of a change in the technology of war, northwestern Europe escaped for a time ...
... Europe in the eighteenth century, he says, is that it escaped from “predatory tendencies” common to every “agrarian civilization” since the beginning. Because of a change in the technology of war, northwestern Europe escaped for a time ...
4 psl.
Ethics for an Age of Commerce Deirdre Nansen McCloskey. Europe escaped for a time external predation from the Steppe, “but equally important, [it escaped] internal predation . . . of priests, lords, kings, and even over-powerful merchant ...
Ethics for an Age of Commerce Deirdre Nansen McCloskey. Europe escaped for a time external predation from the Steppe, “but equally important, [it escaped] internal predation . . . of priests, lords, kings, and even over-powerful merchant ...
8 psl.
... Europe certain theorists such as Montesquieu and Voltaire and Hume and Smith had articulated a balanced ethical ... European venture, starting from a different theory of the good.14 In the late eighteenth and early nineteenth centuries ...
... Europe certain theorists such as Montesquieu and Voltaire and Hume and Smith had articulated a balanced ethical ... European venture, starting from a different theory of the good.14 In the late eighteenth and early nineteenth centuries ...
9 psl.
... Europe from the Lisbon Earthquake to the June Days, from 1755 to 1848. Nonetheless until those June Days most artists and intellectuals, the new clerisy, accepted capitalism, well before much of its material fruit was evident. J. S. ...
... Europe from the Lisbon Earthquake to the June Days, from 1755 to 1848. Nonetheless until those June Days most artists and intellectuals, the new clerisy, accepted capitalism, well before much of its material fruit was evident. J. S. ...
Turinys
1 | |
Appeal | 55 |
Love | 89 |
Faith and Hope | 149 |
Prudence and Justice | 251 |
Part V Systematizing the SevenVirtues | 301 |
Part III The Bourgeois Uses of the Virtues | 405 |
The unfinished case for the bourgeois virtues | 509 |
Notes | 515 |
557 | |
589 | |
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Pagrindiniai terminai ir frazės
A. N. Wilson actual Adam Smith American Annette Baier Aquinas argues aristocratic Aristotle Aristotle’s behavior believe Bentham bourgeois virtues bourgeoisie C. S. Lewis called capitalism capitalist chap character Christian claim clerisy Comte-Sponville courage culture Dutch economic economist English Europe European example fact French friends God’s Gogh Greek honor human humility Hursthouse imagined intellectual Iris Murdoch Isaiah Berlin justice Kant Kantian Knight labor liberal lives Machiavelli man’s matter means merely Michael Novak modern moral Murdoch notes Novak novel Nozick one’s pagan virtues peasant percent person philosopher Plato political poor profane prudence quoted reason religion religious rhetoric rich Robert Nozick Roman sacred Schama seven virtues social society solidarity speak stories Summa Theologiae temperance theological theory There’s thing tion tradition transcendent truth University utilitarian virtue ethics wealth Western women word writes wrote
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